This chapter aims to tie together many of the themes in the preceding chapters with a four-fold strategy. First, it sets out a general overview of the Iberian economy during the medieval period. This includes an analysis of how and why the economic balance of power shifted from the Islamic to the Christian states during the medieval centuries. Then, it provides a broader picture of some major developments in the peri-Iberian European and Islamic-Mediterranean economies in the medieval period, including micro- and macroeconomic developments. Third, this chapter shows how different regions of Iberia connected with elements of the peri-Iberian economies set out in the previous section; specifically how the Islamic states maintained ties with North Africa and points further afield; how the Christian North and West connected with the northern Atlantic economy; how the south-west eventually built ties with the Atlantic islands, West Africa, and more distant markets; and how the Eastern peninsula maintained ties with various Mediterranean markets. Finally, the chapter ends with some general conclusions, including the idea that, as this volume amply shows, it is high time to dispel any lingering sense of an economic “Black Legend” when discussing the economy of medieval Iberia.

This chapter focuses on the reception of Old Norse-Icelandic literature. It begins with a discussion of the definition of the term ‘reception’ and moves on to describe the beginnings of medievalism in Europe and its roots in social and political change. The relationship between nationalism and a ‘Nordic’ or ‘Germanic’ racial identity is explored, and the role of Old Norse myth in politics, ideology and propaganda is analysed. Following a survey of early modern and eighteenth-century European responses to Old Norse literature, including the work of Paul-Henri Mallet, and nineteenth-century translations of Old Norse literature and the work of Jacob Grimm, the discussion moves on to German nationalism and Old Norse, culminating in the National Socialist appropriation of Old Norse mythology and motifs. The use of medieval Icelandic literature to reconstruct a supposed pre-Christian Germanic religion is outlined, and the anti-Christian and anti-Jewish attitudes of so-called völkisch thought explained. The subsequent rise of Neopaganism throughout the world is the subject of the rest of the chapter, with special attention to the racist ideology evident in various Neopagan groups.

The long evolution that had been transforming the Iberian economy since the fifth century found its excipient in the Islamic invasion at the beginning of the eighth century. A consequence was the division of the peninsula into two parts separated by a territorial strip as a border. In the south side, the Muslim al-Andalus settled new population, generally repeating its tribal and traditional structure; applied changes in the tenure and exploitation of agricultural systems; and consolidated the preeminence of urban centres. On this basis it was established a monetary economy connected to the political and social evolution of Mediterranean Islam, applying economic policies that involved public expenditure, taxation and market regulation. Meanwhile, in the northern side, the Christian kingdoms and counties were strengthened thanks to the increase of agrarian land, including the absorption of the border strip. From the eleventh century onwards, feudal structures favoured the kingdoms and counties expansion over the Muslim south. Urban capitals articulated the new territories, at the same time that the Camino de Santiago attracted European immigration which promoted urban activities. Commercial development linked to centres beyond the Pyrenees and, through the Mediterranean, to urban centres of Provence and Italy.

To say that good institutions are a fundamental condition to foster economic growth is close to platitude. However, it is important to explain how it happens, and therefore the main aim of this chapter is to present and discuss the role played by both private and public institutions in decision making processes related to the implementation of economic policies encouraging economic growth. By discussing the lessons from the Iberian experience throughout the nineteenth and twentieth centuries, the chapter tries to disclose the similarities and differences between both countries, with a main focus on the way how the institutional environment helps to explain the circumstances that favour or hinder economic performance. This comparative approach begins with the age of the liberal revolutions in the early years of the nineteenth century and closes with the processes of democracy building and European integration in the two last decades of the twentieth century. The study of institutional changes and continuities in Spain and Portugal during this long period offers multiple opportunities to better understand the articulation between the economic and business environment, the dynamics of the markets and the economic policies designed or implemented by the state, in fulfilment of its regulatory role.

We can consider, quite rightly, that this book, while being the collective work of more than 70 authors, is overall the posthumous work of Pedro Lains, who sadly passed away on 16 May 2021. Pedro always expressed concern about southern Europe not being sufficiently represented in the analyses of the continent’s economic past. Therefore, he believed that the countries of the Iberian Peninsula shared sufficient common features so as to deserve a monograph, published in English, to address their trajectory and facilitate their integration in European economic history.

His efforts with this book were titanic. He designed the structure of a text that had to span from the Early Middle Ages to the present day. The perspective that he sought was not to analyse the Iberian territories separately but to integrate them in a common vision.

Homilies and other texts of Christian instruction form an important part of Old Norse-Icelandic literature and give unparalleled insight into the religious worldview of medieval Icelanders and Norwegians. This chapter traces the development of this corpus, beginning with the first Norse encounters with Christian book culture in the conversion period and the earliest examples of book-production in Norway. It surveys evidence for the character, frequency and context of preaching in Iceland and Norway, including descriptions of sermons in such literary texts as Sverris saga. It discusses the most important repositories of sermons and homilies from this period, including the Icelandic Homily Book and Norwegian Homily Book. Finally, it considers Christian instruction and clerical training more broadly in the Old Norse world, looking at vernacular adaptations of theological primers and treatises translated from Latin, such as Elucidarius, Alcuin’s treatise on virtues and vices, and the Dialogues of Gregory the Great, and closing with discussion of the exempla (dœmisögur) associated with Jón Halldórsson, bishop of Skálholt.

The mythology of Scandinavia as the inspiration for a significant amount of Old Norse poetry, from pre-Christian times and on into the Christian period, is the subject of this chapter. It begins with a critical analysis of the main mythological poems in the first twenty leaves of the Codex Regius: Þrymskviða, Hymiskviða, Lokasenna, Skírnismál, Alvíssmál, Vafþrúðnismál, Hárbárðsljóð, Grímnismál, Völundarkviða and Hávamál, before moving on to consider Völuspá, the poem which opens the collection. The discussion then considers the ways in which mythological thinking also informs some of the poems in the so-called ‘heroic’ section, the Helgi poems, the Sigurðr poems, and poems such as Helreið Brynhildar. Eddic poems from outside the Codex Regius, such as Hyndluljóð, Baldrs draumar and Grottasöngr, are also discussed. Particular attention is paid to metre, poetic language and kennings, and mythological references in skaldic poetry are also described.

The subject of this chapter is Grágás, the compilation of the laws of Iceland in the Commonwealth period. The chapter begins by outlining the court structure of Iceland and the fundamentals of legal procedure, briefly discussing the importance of law to the conversion narrative in Íslendingabók and its account of the first decision to put Iceland’s laws into writing. It describes the distinctive concepts and customs which underlie the legal system of medieval Iceland, looking at the role of the búi (neighbour) in legal procedure, and explaining the key concepts of helgi (the right of inviolability), grið (domicile, or household attachment), vígt (the right to kill or to avenge a wrong with impunity), and the problem of dealing with ómagar (dependants). The chapter argues that the laws and sagas are often mutually informing and demonstrates how fundamental an understanding of law is to the interpretation of the Íslendingasögur. It gives numerous examples of how the laws can be used to help elucidate the sagas, and uses the sagas to reveal the importance of law and legal knowledge in medieval Icelandic society.

This chapter focuses on the heroic poems of the Poetic Edda. It begins by considering the date of the manuscript and the poems it contains, and goes on to offer a definition of the term ‘heroic’ in the context of eddic verse. There is an outline of the historical and legendary contexts of this poetry, and of the material in Völsunga saga, in which heroic poems are also preserved. Comparisons are made with heroic material in Das Nibelungenlied. The history of the Völsungs as narrated in the saga is recounted, and its relation to the individual heroic poems in the Edda explained. Hlöðskviða, or ‘The Battle of the Goths and Huns’, is also discussed, and the chapter moves on to more eddic-style poems set in Viking Age Scandinavia and preserved in fornaldarsögur, some as broadly whole poems, such as ‘The Waking of Angantyr’ or ‘The Riddles of Gestumblindi’, and others as sequences of verse dialogue dramatizing a particular moment in a hero’s life, such as the verses in Ketils saga hængs. The chapter ends with a discussion of summative poems which mark a hero’s end, pre-eminently ‘Hjálmarr’s Death Song’ in Hervarar saga ok Heiðreks.

This chapter deals with the processes of conversion and Christianization as they are explored in Old Norse literature, focusing on skaldic verse composed in Norway and Iceland in the tenth and eleventh centuries. It begins by discussing the poetry of Hallfreðr Óttarsson vandræðaskáld as a representation of a poet’s experience of conversion, through looking at the poems Hallfreðr composed for the pagan Norwegian ruler Hákon jarl and the Christianizing king Óláfr Tryggvason. It then considers the prominent role played by skaldic verse in the conversion of Iceland, in which skaldic poems gave voice both to pagan resistance and to Christian attacks on the pagan gods. Finally, the chapter discusses how poets in eleventh-century Norway were able to adapt their verse to reorient it away from its associations with paganism, allowing them to praise the Christian king Óláfr Haraldsson while preserving the cultural value their art form had traditionally possessed.

This chapter discusses a group of texts which can be categorized as ‘diaspora sagas’: sagas which take place largely in Greenland, Vínland, the Faroe Islands and Orkney, regions settled as a result of migration westward from Norway in the Viking Age. This group comprises four sagas, Orkneyinga saga, Færeyinga saga, Grœnlendinga saga and Eiríks saga rauða, and two þættir, Helga þáttr ok Úlfs and Grœnlendinga þáttr. The chapter discusses the rationale for considering these texts as a group, arguing that they are distinctive for their close focus on the diasporic experience and identifying the most prominent shared themes in these sagas, including settlement and voyaging, the political evolution of the diasporic communities and their relationship with the Norwegian kings, and the process of conversion to Christianity. It suggests that these sagas share an interest in the complex identities of their characters, which are explored in relation to Scandinavia, other regions of Europe and indigenous inhabitants encountered in the Vínland sagas. Finally, the chapter discusses the narrative mode of the diaspora sagas and outlines what is known of their origins, authorship and preservation.

The period between the eleventh and fifteenth centuries was a phase of profound political and economic mutation for the Iberian Peninsula, in the context of which the confluence of expansionist processes dictated the emergence and reconfiguration of different political maps. This chapter seeks to trace the general evolution of the different political models that took shape in the Iberian Peninsula throughout this period, as well as to characterize the action of the institutions responsible for defining the foundations of an economic policy. To this end, the chapter is divided into two parts. The first one focuses on the evolution of the space controlled by the Muslims, looking at transversal aspects of economic policy and the implications deriving from the development of the territory. The second part focuses on the study of Christian institutions, on the construction of the Iberian kingdoms, and highlights the role of the monarchies and political institutions in the establishment of the economy and on the transition from a war-based economy to an economy where the market and trade assume a growing importance.

This chapter focuses on Snorri Sturluson’s Prose Edda, providing a thorough introduction to this important text. It argues that few books have been as foundational to several fields of study as Snorri’s treatise has been for the investigation and appreciation of Norse myth, poetry and religion. The opening section of the chapter discusses the work’s title, structure and authorship, and describes the most significant manuscripts and modern translations of the text. It emphasizes the heterogenous character of the Edda, suggesting that the work’s variegated and intertextual nature has given rise to sharply divergent critical impressions of the text and competing theories about its origins and function. The most notable of these different perspectives are summarized, with a comparison of contrasting views on how the Edda came together and what its purpose may have been. Each section of the text is then considered in turn, discussing in detail its content, sources, form and purpose, and the relationship of each section to the compilation as a whole.

This chapter collects the historical threads about the economic growth of the two Iberian nations. From a disappointing nineteenth century, during which they fell behind the rest of Europe, and the conflicts of the first half of the twentieth century, the two nations quickly caught up from the 1950s. Growth was mostly extensive and pulled by physical capital accumulation, with small contributions from human capital or productivity. The Iberian divergence from its European peers has often been blamed on natural endowments, modest domestic markets and savings, as well as on second-nature geography (market access). However, this volume shows that all of these were endogenous to the growth itself, which requires looking for deeper explanations. Institutions and the political equilibria that underpin them loom large here. After a century of fragile liberal monarchies and radical republican regimes, the two nations stood out for their long authoritarian regimes. Inward-looking economic policies promoted by the dictators favoured domestic incumbents but harmed the growth potential of the two countries. Only their gradual reopening from the 1950s unleashed this potential. Nevertheless, the gains from growth have not been equally distributed and convergence stalled in the new millennium, with the adoption of the Euro.