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This article analyzes historical claims about the Quyllurit’i pilgrimage (Cuzco, Peru). First, it discusses its relationship to Inka rituals and the Tupac Amaru rebellion. It shows that the way the rebellion affected the Ocongate church in 1782 was crucial for the later inscription of 1783 as the year of the pilgrimage’s miracle. It then analyzes how the conflicts between the Ocongate merchants and the hacienda Lauramarca over the commercialization of colono alpaca wool in the late nineteenth and early twentieth centuries are related to the creation of the first written account of the pilgrimage’s origins. This account was written in 1932, using the local archive shaped by the Great Rebellion, but without any evidence of anything that happened in 1783 in what is now the Quyllurit’i shrine. As the pilgrimage expanded beyond Ocongate, scholars who studied the pilgrimage in the 1970s used this first account to hypothesize its relationship to the Great Rebellion within tropes of indigenous cultural authenticity, continuity, and resistance.
Family planning programmes in sub-Saharan Africa (SSA) often disseminate the proposition that birth spacing improves child survival. Yet, there are few examinations of this hypothesis that benefit from longitudinal data. This paper addresses this gap using 15 years of prospective data from three rural districts of Tanzania. The effect of birth interval durations on the risk of childhood mortality was estimated by fitting Weibull parametric hazard regression models with shared frailties to a dataset that comprised records of reproductive events and their succeeding survival trajectories of 25,762 mother-child dyads that lived in the sentinel areas of the Ifakara and Rufiji Health and Demographic Surveillance Systems from 2000 to 2015. The analysis was motivated by two hypotheses: First, that relatively short subsequent and preceding birth intervals would be associated with heightened risks of child mortality; however, that the effects of short subsequent birth intervals would be most pronounced among children between 12 and 59 months of age; and second, that the effects of short preceding birth intervals would be most acute during the neonatal and post-neonatal period. Results, which were adjusted for confounder effects at the individual, household, and contextual levels, demonstrated significant associations between subsequent and preceding birth interval durations and childhood mortality risk. Regarding subsequent birth intervals, relative to birth spacing of less than 18 months, durations 24–35 and ≥36 months were associated with 1–5-year-old mortality risks that were 0.29 and 0.21 times lower. Relative to preceding birth intervals of less than 18 months, those of 24–35 months were associated with a neonatal mortality risk that was 0.48 lower. Compared to the same referent group, preceding birth intervals of 18–23, 24–35, and ≥36 months were significantly associated with 12–23-month-old mortality risks that were 0.20, 0.39, and 0.33 times lower. The findings are compared with those from similar studies held in SSA, and the potential for family planning programmes to contribute to improved child survival in settings, such as Tanzania, is discussed.
Culture consists of practices – behaviour patterns – shared by members of a group. Some attempts to demonstrate evolution of cultural practices in the laboratory have shown evolution of material products, such as paper aeroplanes. Some attempts have shown evolution of actual group behaviour. The present experiments demonstrated evolution of group coordination across generations in punishing defection in a public-goods game. Cost of punishing defection varied across replicates that consisted of series of groups (generations) of 10 undergraduates each. Each generation played the game anonymously for 10 rounds and could write messages to the other participants and punish defection every round. The effectiveness of punishment depended on the number of participants choosing to punish. In Experiment 1, cultural transmission from generation to generation consisted of written advice from one generation read aloud to the next generation. In Experiment 2, transmission from generation to generation consisted of having some participants return from the previous group. The cost of punishing varied across replicates: zero, one, two or five cents. In both experiments, the evolution of altruistic punishing was strongly dependent on the cost of punishing. The results add to plausibility of studying evolution of complex behaviour patterns like cooperation in the laboratory.
Indigenous peoples, rural and peasant populations, and Afro-descendants have increasingly disputed mining and other extractive ventures in the territories they inhabit in various regions of Latin America. This article introduces an open-access digital and bilingual curated repository of data that compiles legal and legal-like actions by various actors in the context of paradigmatic conflicts over mining in Central America and Mexico. It situates the relevance of this digital resource against the background of the increasing global recourse to law in socioenvironmental conflicts—a tendency that may be defined as the juridification of environmental politics. The article also places the database in relation to key debates in digital humanities and discusses potential uses as well as future developments and challenges to expanding and improving such a resource.
The Nightwatchman extends the literature on colonial photography and dress by exploring the representation of black men in South African portraiture. The Nightwatchman: Representing Black Men in Colonial South Africa brings into focus African men in colonial uniforms as a subject of portraiture. While colonial governments co-opted and conscripted Africans into military and policing services, it was after the Zulu defeat of the English in the battle of Isandlwana that a genre of photography developed around images of the 'Zulu warrior' and 'Zulu policeman'.
In this illustrated collection of essays, Hlonipha Mokoena extends the literature on colonial ethnographic photography by creating a narrative of nightwatchman portraiture from the rich archive of images. Although the origins of this genre lay in the representation of 'Fingoes' (amaMfengu) during the frontier wars, she argues that the spectacle of the Zulu male body was inaugurated after the last Zulu king, Cetshwayo, was photographed as a posing subject.
While much research has focused on the African man employed in emasculating labour or as a functionary of settler power, this book shifts debates about how the body moves in history. Placed in uniform, the male subject becomes aestheticised and admired. Mokoena focuses on the sartorial selection processes and co-optation of colonial aesthetic culture that constructed the idea of the Nonqgqayi or nightwatchman as a fully formed photographic presence. The beauty captured in these images upends conceptions of colonial photography as a tool of oppression.
Despite its geographic correspondence with a key fourteenth-century BC port, the tell of Yavneh-Yam has yielded only meagre evidence for Late Bronze Age occupation. The recent discovery of a sealed monumental rock-cut burial cave with hundreds of grave goods provides the first clear evidence for a significant polity.
Increasing interdisciplinary analysis of geoarchaeological records, including sediment and ice cores, permits finer-scale contextual interpretation of the history of anthropogenic environmental impacts. In an interdisciplinary approach to economic history, the authors examine metal pollutants in a sediment core from the Roman metal-producing centre of Aldborough, North Yorkshire, combining this record with textual and archaeological evidence from the region. Finding that fluctuations in pollution correspond with sociopolitical events, pandemics and recorded trends in British metal production c. AD 1100–1700, the authors extend the analysis to earlier periods that lack written records, providing a new post-Roman economic narrative for northern England.