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Appendices

Published online by Cambridge University Press:  31 October 2025

Alice Hicklin
Affiliation:
King’s College London
Steffen Patzold
Affiliation:
Eberhard-Karls-Universität Tübingen, Germany
Bastiaan Waagmeester
Affiliation:
Freie Universität Berlin
Charles West
Affiliation:
University of Edinburgh

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Publisher: Cambridge University Press
Print publication year: 2025
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Appendices

Appendix 1 Children of local priests attested in West Frankish charters, 900–1050

This table lists children of likely local priests in Western Frankish charters; it does not include the children of clerics in other grades or of priests certainly or probably serving at cathedral chapters or collegiate churches.

Table A.1
DateArchive & doc. noPriestSons and daughtersNamed mother
975x999Lézat, no. 1707.DatoOriolusSulmana
980(?)Saint-Pierre de La Réole, no. 152/4.StephenGuarin
990Lézat, no. 201.EledusBenedict
993x1048Cluny, no. 2020.GirbaldHumbert
997x1004 1010x20Lézat, nos. 485–6.BenedictStephen, Geruncianus (possibly other unnamed sons)Benedicta
997x1031Lézat, no. 395.CampesterRaimund
1000x1100Saint-Victor de Marseille, no. 55.PeterPontius, Peter
1015x1030C.-A. de Trémault (ed.), Cartulaire de Marmoutier pour le Vendômois (Paris: A. Picard, 1893), no. 168.AliodusAdelend, Raginold
1026Lézat, no. 974.AmeliusDurand, possibly other unnamed children
1030–1040Lézat, no. 821–2.AuriolEicius, possibly other unnamed children
1035A. J. Mahul (ed.), Cartulaire et archives des communes de l’ancien diocèse et de l’arrondissement administratif de Carcassonne 5 (Paris: V. Didron, 1867), no. 41.AbboDalmatius, Abbo
1035x1060Lézat, nos. 385–6.DatoGarsende, Arnald, Sancius, William and Raimund
1038Lérins, no. 29.IsnardAldebert, other unnamed sons
1045Saint-Cyprien de Poitiers, no. 275.R.W.
1050C. Métais (ed.), Marmoutier. Cartulaire blésois (Blois: E. Moreau, 1889–1891), no. 27.LitgerRobert
1050Saint-Victor de Marseille, no. 658.PontiusErmenard
1050Saint-Victor de Marseille, no. 675.AndreasOne unnamed son
1050

Giraud, Chartes originales, Saint-Florent Saumur, no. 3358, http://telma.irht.cnrs.fr/.outils/originaux/charte3358/.

LambertDurannus, Robert and unnamed daughter
1050x1052L. Maître (ed.), ‘Situation du diocèse de Nantes au XIe et au XIIe siècles’, Annales de Bretagne 26.3 (1910), pp. 489–518, at p. 506.MorhuenDeroc

Appendix 2 Charters made at diocesan synods, 900–1050

This is a list of charters that were explicitly issued at diocesan synods (at which only one bishop was present) in the lands of the former Carolingian empire, between 900 and 1050.Footnote 1 We have provided details of just one edition, with a preference for the most recent and most accessible, to avoid overburdening the text.

  1. 1. Mâcon (885x927): Grant of tithes to chapel

    • Saint-Vincent de Mâcon, no. 40.

  2. 2. Dijon (c. 903/7, September): Tithes dispute

    • Courtois, Saint-Étienne de Dijon, no. 17.

  3. 3. Nevers (903, 25 April): Grant of tithes

    • Saint-Cyr, no. 7.

  4. 4. Piacenza (903, 30 March): Foundation of monastery of St. Savin P. M. Campi (ed.), Dell’historia ecclesiastica di Piacenza 1 (Piacenza, 1651–1652), pp. 478‒80.

  5. 5. Langres (903, June): Donation of land

    Giraud, Chartes originales, no. 151, http://telma.irht.cnrs.fr/outils/originaux/charte151/; G. Chevrier and M. Chaume (eds.), Chartes et documents de Saint-Bénigne de Dijon, prieurés et dépendances des origines à 1300 1 (Dijon: Société des Annales de Bourgogne, 1986), no. 157.

  6. 6. Passau (903, September): Donation to Passau

    • E. Trinks (ed.), Urkundenbuch des Landes ob der Enns 2 (Vienna: Verwaltungs ausschuss des Museums Franciso-Carolinum, 1856), no. 36.

  7. 7. Langres (904/6, April): Chapel restoration

    • Giraud, Chartes originales, no. 153, http://telma.irht.cnrs.fr/outils/originaux/charte153/; A. Roserot (ed.), ‘Chartes inédites des IXe et Xe siècles, appartenant aux archives de la Haute-Marne (851–973)’, Bulletin de la Société des Sciences historiques et naturelles de l’Yonne 51 (1897), pp. 161–209, no. 9.

  8. 8. Poitiers (906x937, May): Dispute over tithes

  9. 9. Vienne (907): Dispute between two monasteries over church

    • G. D. Mansi (ed.), Sacrorum conciliorum nova et amplissima collectio 18 (Venice: A. Zatta, 1773), cols. 259‒60.

  10. 10. Freising (908, 13 September): Exchange of property

    • Freising, no. 1045.

  11. 11. Bergamo (908, May): Establishment of canonica

    • Mansi, Sacrorum conciliorum 18, cols. 259‒60.

  12. 12. Modena (908, June): Appointment of (arch)priest in Rubiano

    • E. P. Vicini (ed.), Regesto della Chiesa cattedrale di Modena 1, Regesta chartarum Italiae 16 (Rome: Maglione, 1931), no. 39.

  13. 13. Langres (912): Donation to monastery

    • E. Bougaud and J. Garnier (eds.), Chronique de l’abbaye de Saint-Bénigne de Dijon, Analecta divionensia 9 (Dijon: Darantiere, 1875), p. 121.

  14. 14. Dijon (912, October): Dispute over tithes

    • Courtois, Saint-Étienne de Dijon, no. 22.

  15. 15. Toul (916, November): Dispute about tithes

    • J. Hartzheim (ed.), Concilia Germaniae 2 (Cologne: Krakamp and Simon, 1760), p. 587.

  16. 16. Tours (925/6, May): Trial by ordeal over tithes

    • Mansi, Sacrorum conciliorum 18, cols. 347‒8.

  17. 17. Issy in Autun (926, October): Establishment of church

    • Cluny, no. 274.

  18. 18. Salzburg (927, May): Property exchange

    • Salzburg, no. 2.

  19. 19. Troyes (928, May): Tithes dispute

    • A. Giry, ‘Etudes carolingiennes’ in Etudes d’histoire du Moyen Âge, dédiées à Gabriel Monod (Paris: L. Cerf, 1896), no. 28, pp. 107–36, at p. 135.

  20. 20. Poitiers (936/50, May): Tithes dispute

    • Saint-Cyprien de Poitiers, no. 184.

  21. 21. Mâcon (938, September): Donation of two churches to cleric

    • Saint-Vincent de Mâcon, no. 497.

  22. 22. Toul (941, December): Foundation of monastery

    • Giraud, Chartes originales, no. 208, http://telma.irht.cnrs.fr/outils/originaux/charte208/; R.-H. Bautier (ed.), Les origines de l’abbaye de Bouxières-aux-Dames au diocèse de Toul: reconstitution du chartrier et édition critique des chartes antérieures à 1200, Recueil de documents sur l’histoire de Lorraine 27 (Nancy: Société d’Archéologie Lorraine, 1987), no. 9.

  23. 23. Cologne (948): Establishment of chapel (interpolated)

    • E. Wisplinghoff (ed.), Rheinisches Urkundenbuch. Ältere Urkunden bis 1100 2, Publikationen der Gesellschaft für Rheinische Geschichtskunde 57 (Düsseldorf: Droste Verlag, 1994), no. 313.

  24. 24. Padua (955): Donation to clergy

    • F. Ughelli (ed.), Italia sacra sive de episcopis Italiae 5 (Venice: Coleti, 1720), col. 430A.

  25. 25. Mâcon (956, May): Donation of tithe

    • Cluny, no. 1000.

  26. 26. Freising (956, April, Maundy Thursday): Exchange

    • Freising, no. 1148.

  27. 27. Lyon (957, May): Donation of church to ClunyCluny, no. 1227.

  28. 28. Besançon (958, May): Donation to individual

    • Cluny, no. 1046.

  29. 29. Langres (966, April): Donation

    • C. B. Bouchard (ed.), The Cartulary of Flavigny, 7171113, Medieval Academy Books 99 (Cambridge, MA: Medieval Academy of America, 1991), no. 16.

  30. 30. Verdun (967, February): Dispute over status of chapel

    • A. Lesort (ed.), Chronique et chartes de l’abbaye de Saint-Mihiel, Mettensia 6 (Paris: C. Klincksieck, 1909–1912), no. 28.

  31. 31. Liège (968): Confirmation of ownership of church

    • Hartzheim, Concilia Germaniae 2, p. 587.

  32. 32. Mâcon (968x972): Exemption from episcopal dues

    • Prou, Chartes de Saint-Benoît 1, no. 58.

  33. 33. Narbonne (969): Exemption from synodal dues

    • De Vic, Histoire générale du Languedoc 3, p. 445.

  34. 34. Bourges (971, May): Exemption from dues

  35. 35. Toul (971, October): Privilege for canons of Toul

  36. 36. Autun (972, May): Donation of church

    • A. de Charmasse (ed.), Cartulaire de l’église d’Autun 1–2, Documents inédits pour servir à l’histoire de l’Autunois 1 (Paris: A. Pédone, 1865), no. 36.

  37. 37. Padua (978): Confirmation of canonica

    • L. A. Muratori (ed.), Antiquitates Italicae medii aevi 1 (Milan: Michaelis Bellotti, 1738), p. 549.

  38. 38. Sens (981, April): Appointment of priest

  39. 39. Mâcon (981, May): Donation

    • Cluny, no. 1553.

  40. 40. Tours (983, October): Donation of land

    • Giraud, Chartes originales, no. 1535, http://telma.irht.cnrs.fr/outils/originaux/charte1535/; C. de Grandmaison (ed.), ‘Fragments de chartes du Xe siècle provenant de Saint-Julien de Tours recueillis sur les registres d’état-civil d’Indre-et-Loire’, Bibliothèque de l’Ecole des Chartes 46−7 (1885−1886), pp. 373−429 and 226−73, respectively, no. 29.

  41. 41. Lorch (Passau) (c. 985): Secular tithing oath

    • M. Heuwieser (ed.), Die Traditionen des Hochstiftes Passau, Quellen und Erörterungen zur bayerischen Geschichte NF 6 (München: Verl. d. Komm. f. Bayerische Landesgeschichte, 1930), no. 93.

  42. 42. Toul (988): Donation of church

    • A. Calmet (ed.), Histoire de Lorraine 2 (Nancy: A. Leseure, 1748), Preuves, col. 243.

  43. 43. Konstanz (995): Exchange with abbot

  44. 44. Angers (997, June): The monks of Saint-Florent complain to Bishop Rainald about two new churches that infringe on their tithe rights; the new churches are destroyed by synodal judgement (unedited)

    • Cartulaire (Livre noir) de l’abbaye de Saint-Florent-lès-Saumur (= Paris, Bibliothèque nationale de France, N.A.L. 1930, ff. 23v–24v)

  45. 45. Paris (1005, December): Donation of land

    • Giraud, Chartes originales, no. 2909, http://telma.irht.cnrs.fr/outils/originaux/charte2909/; R. Große‚ ‘Die beiden ältesten Papsturkunden für das Domkapitel von Paris (JL 3949 und 3951)’, in R. Große (ed.), L’acte pontifical et sa critique, Studien und Dokumente zur Gallia Pontificia 5 (Bonn: Bouvier Verlag, 2007), pp. 15–29, no. 1.

  46. 46. Paris (1006): Donation of altar

  47. 47. Sens (1005, September): Donation of altars

  48. 48. Angers (1010): Dispute between monasteries over tithes

  49. 49. Mainz (1019): Allocation of land to church for tithes (interpolated?)

    • S. A. Würdtwein (ed.), Dioecesis Moguntina in archidiaconatus distincta 1 (Mannheim: Typis Academicis, 1769), pp. 329‒31.

  50. 50. Münster (c. 1022): Confirmation of privilege for local church

    • H. A. Erhard, R. Wilmans and W. Diekamp (eds.), Regesta historiae Westfaliae 1, Westfälisches Urkundenbuch 1 (Münster: Friedrich Regensberg, 1847), no. 103.

  51. 51. Speyer (1023): Donation of tithe as part of exchange

    • F. X. Remling (ed.), Urkundenbuch zur Geschichte der Bischöfe zu Speyer 1 (Mainz: Kirchheim, 1852), no. 25.

  52. 52. Regensburg (c. 1023): Exchange. This charter was issued ‘in concilio publico’, which we have taken here to indicate a synod, though other readings are possible.

    • Salzburg, no. 28.

  53. 53. Mâcon (1018/30): Archpriest makes donation to cathedral

    • Saint-Vincent de Mâcon, no. 445.

  54. 54. Vienne (1030, May): Dispute over tithes

    • Mansi, Sacrorum conciliorum 19, col. 497.

  55. 55. Cahors (1031): Dispute over tithes

    • Cluny, no. 2856.

  56. 56. Mâcon (1031/60, October): Donation of churches to a miles

    • Saint-Vincent de Mâcon, no. 475.

  57. 57. Verdun (1032, September): Donation to monastery

    • A. d’Herbomez (ed.), Cartulaire de l’abbaye de Gorze, Mettensia 2 (Paris: C. Klincksieck, 1898), no. 126.

  58. 58. Vienne (1036, November): Donation to monastery

  59. 59. Besançon (1040, October): Donation to convent

    • B. De Vreville, Hugues de Salins, archevêque de Besançon 10311066 3 (Besançon: Cêtre, 1983), no. 16.

  60. 60. Besançon (1041, November): Donation to monastery and appointment of parson

  61. 61. Reggio (1042, October): Donation of church

    • P. Torelli (ed.), Le carte degli archivi Reggiani 1, Biblioteca della Romagna. Sezione Modena 2 (Reggio nell’Emilia: Cooperativa Lavoranti Tipografi, 1921), no. 160.

  62. 62. Paris (1043, July): Donation of altar

  63. 63. Paris (1045, October): Donation of church

  64. 64. Nevers (1045, November): Reform of monastery

    • Cluny, no. 2961.

  65. 65. Reggio (c. 1049): Episcopal edict on property alienation

    • Torelli, Le carte degli archivi reggiani 1, no. 183.

Appendix 3 English translation of the earliest version of the Admonitio Synodalis

This is a sermon addressed by a bishop to priests with pastoral responsibilities. It seems to have been created around 900 and was frequently copied thereafter. This translation is based on the edition of the earliest form of the Admonitio in C. West, ‘The Earliest Form and Function of the “Admonitio synodalis”’, Frühmittelalterliche Studien 57 (2023), pp. 37380. For a French translation, see O. Guyotjeannin (ed.), Le Moyen Âge (Ve–XVe siècle), Archives de l’Occident 1 (Paris: Fayard, 1992), pp. 2039.

  1. 1 Dearest brother priests of the Lord, you are the co-workers of our [episcopal] order.

  2. 2 For we, although unworthy, hold the place of Aaron, and you the place of Eleazar and Ithamar.

  3. 3 We act on behalf of the 12 Apostles, you are in the form of the 70 disciples.

  4. 4 We are your shepherds, but you are the shepherds of the souls committed to you.

  5. 5 We shall give account for you to the great shepherd the Lord Jesus Christ, you will give account for the communities commended to you.

  6. 6 And so, dearest ones, perceive the danger you are in.

  7. 7 We, therefore, admonish and beseech you, that you commit to memory what we suggest to you, and that you take care to carry it out in practice.

  8. 8 In the first place we admonish that your life and behaviour should be flawless, that is your cell should be by the church, and that you should not have any women in your homes.

  9. 9 Wake up every night for nocturns.

  10. 10 Chant the divine office at the set hours.

  11. 11 Carry out the celebration of mass religiously.

  12. 12 Take the body and blood of the Lord with fear and reverence.

  13. 13 Wash and clean the holy vessels with your own hands.

  14. 14. Let no one sing the Mass who is not fasting.

  15. 15 Let no one sing [the Mass] who is not in communion.

  16. 16 Let no one sing [the Mass] without the amice, alb, stole, fanon and chasuble.

  17. 17 Let these vestments be clean, and not used for any other purpose.

  18. 18 Let no one dare to sing the Mass in his alb, which he uses for his own purposes.

  19. 19 Let no one dare to sing the Mass over a wooden or glass chalice.

  20. 20 Let no woman approach the altar of the Lord, nor touch the chalice of the Lord.

  21. 21 Let the corporal cloth be spotlessly clean.

  22. 22 Let the altar be covered with clean linen.

  23. 23 Let nothing be placed upon the altar other than the relic box and relics, or perhaps the four gospels, or the pyx with the Lord’s body as viaticum for the sick.

  24. 24 Let everything else be put away in a clean place.

  25. 25 Let everyone have a complete missal, lectionary and antiphonary.

  26. 26 Let a place be prepared in the sacristy or by the altar, where water can be poured away when the holy vessels are washed.

  27. 27 And let a clean vessel filled with water hang there, so the priest can wash his hands after communion.

  28. 28 Let the churches be properly roofed and enclosed.

  29. 29 Let the churchyard be fenced.

  30. 30 Let no one sing the Mass outside the church, at home or in unconsecrated places.

  31. 31 Let no one sing the Mass alone.

  32. 32 Let every priest have a cleric or scholar, who reads the epistles or lesson, and responds in the Mass, and with whom he can sing the psalms.

  33. 33 Visit the sick and reconcile them, and anoint them with holy oil like the Apostle, and give them communion with your own hands.

  34. 34 And let no one dare to give the communion to a layman or to a woman to take away for the sick.

  35. 35 Let none of you demand a price or a gift for baptizing children or reconciling the sick or burying the dead.

  36. 36 Watch out that no child dies without baptism through your negligence.

  37. 37 Let none of you be drunk and litigious, since it is not fitting for a servant of God to litigate.

  38. 38 Let no one bear weapons in a quarrel, for our weapons should be spiritual ones.

  39. 39 Let no one train a dog or a bird for pleasure.

  40. 40 Do not drink in taverns.

  41. 41 Let each of you teach his community about the Gospel or apostolic letters on Sundays and feast days, as much as he knows.

  42. 42 You must preach the word of the Lord.

  43. 43 Take care of the poor, the pilgrims and the orphans, and invite them to your dinner.

  44. 44 Be hospitable so that others may take from you a good example.

  45. 45 Every Sunday, make some holy water before mass, so the people can be sprinkled, and have a vessel for this purpose alone.

  46. 46 Do not give the holy vessels and vestments to a merchant or tavern keeper in pledge.

  47. 47 Let none of you on account of some gift lead an unworthy penitent to reconciliation and give him proof of reconciliation.

  48. 48 Let none of you demand interest, or act as an officer of his lord.

  49. 49 Know that the properties and items that you acquire after the day of your ordination belong to the church.

  50. 50 Let no one obtain a church without our knowledge and consent.

  51. 51 Let no one obtain a church through the power of secular men.

  52. 52 Let no one take someone else’s church through money.

  53. 53 Let no one leave the church to which he is assigned and move to another for the sake of gain.

  54. 54 Let no one hold multiple churches without the help of other priests.

  55. 55 In no way should a single church be divided between many people.

  56. 56 Let no one accept someone else’s parishioner at Mass, unless he is travelling or has been legally summoned there.

  57. 57 Let no one sing Mass in someone else’s parish without the permission and invitation of its own priest.

  58. 58 Let no one take a tithe that belongs to someone else.

  59. 59 Let no one invite a penitent to eat meat and drink wine, unless he immediately gives alms for it.

  60. 60 Let no one presume to carry out baptism except on the Easter and Pentecost vigils, unless out of fear of death.

  61. 61 Let everyone have their own font, and if they cannot have a stone font, then let him have another vessel prepared for this, and not used for anything else.

  62. 62 Watch out that you have taught all your parishioners the creed and the Lord’s Prayer.

  63. 63 Teach that fasting should absolutely be observed by your congregations for the four times and the rogations and the greater litanies.

  64. 64 Invite your congregation to confession on the fourth ferial before Lent, and give them a penance according to the quality of their wrongdoing, not according to your instinct but as it is written in a penitential.

  65. 65 Admonish all the faithful to come for the communion of the body and blood of the Lord three times a year, that is at Christmas, Easter and Pentecost.

  66. 66 Exhort the married men to abstain from their wives at fixed times.

  67. 67 Hand out the offerings to the people after the Mass on feast days.

  68. 68 Let nobody set off on a journey without a stole.

  69. 69 Let none of you wear laymen’s clothing.

  70. 70 Let no one dare to sell or exchange or by any ingenuity alienate the property or possessions or dependents of the church.

  71. 71 Teach that Sundays and other feast days should be observed from dawn to dusk without any servile work.

  72. 72 Forbid women from singing and chanting in the churchyard.

  73. 73 Forbid through the affirmation of Almighty God the devilish songs and laughing that the rabble is accustomed to perform for the dead at night

  74. 74 Do not communicate with the excommunicated.

  75. 75 Let no one dare to sing a Mass for them.

  76. 76 And announce this to the congregation entrusted to you.

  77. 77 Let none of you go to weddings.

  78. 78 Declare to everyone that no one should take a wife without a public wedding.

  79. 79 Prohibit all forms of marital abduction, and that no one should marry someone close to them in blood, and that no one should marry someone betrothed to another.

  80. 80 Make swineherds and other herdsmen come to Mass on Sundays.

  81. 81 Let godfathers teach their godchildren, or have them taught, the creed and the Lord’s prayer.

  82. 82 Let the chrism always be under lock and key, or under a seal, because of those who are not faithful.

  83. 83 We wish to know about each priest, whether he was born from free parents or from a servile condition, whether he was born in our diocese, and at which place he is titled.

  84. 84 If he is a slave, let him show his charter of freedom. If he is from another diocese, let him show his letters of commendation, which are called formata.

  85. 85 We take care to advise you about the ministry committed to you, that each one of you should have a written copy of an exposition on the Creed and the Lord’s Prayer, according to the tradition of the orthodox fathers, and should fully understand it, and by preaching from it should instruct the people committed to him.

  86. 86 Let him understand well the prayers of the Mass and the preface to the canon of the Mass, and the canon itself, and be able to say it from memory and clearly.

  87. 87 Let him be able to read the Epistles and the Evangeliary well and explain it at least according to the letter.

  88. 88 Let him know how to pronounce the words of the Psalms and the distinctions regularly and sincerely, with the customary chant.

  89. 89 Let him hold in his memory the sermon of Bishop Athanasius about belief in the Holy Trinity, which begins ‘Whosoever wishes to be saved’, and let him understand its meaning and know how to explain it in common words.

  90. 90 Let him be able to say clearly the exorcisms and prayers for making a catechumen, and for consecrating a font, and the other prayers for male and female, both in the plural and the singular.

  91. 91 Likewise let him know well how to read the order for baptism, for strengthening the sick, also the order for reconciliation following the role canonically ascribed to him, and the order for anointing the sick and the prayers appropriate to that requirement.

  92. 92 Likewise let him know the order and prayers for the funeral for the dead.

  93. 93 Likewise let him know by memory the exorcisms and blessings of the salt and the water.

  94. 94 Let him know the night and day chant.

  95. 95 Let him know the lesser computus, that is the epacts, concurrent rules, paschal dates and the rest.

  96. 96 Let him have a martyrology and a penitential, and so on.

  97. 97 Concerning ordinations, know for certain that in no way will people be promoted by us unless they have spent time either in our city or in a monastery and have learned their letters, and seem suitable for ecclesiastical office.

  98. 98 See whether, without knowledge of what we have mentioned here, you are able to carry out your ministry, to lead your community to eternal life and to bring them before Christ.

Appendix 4: Shared content within the Sendgericht corpus of manuscripts

These tables show which texts are present in which Sendgericht manuscripts, as discussed in Chapter 5.

Table A.2
A. Synodal materialK1 (pp.)K2SCM1M2PHT
1. Augsburger SendordnungFootnote a69r-70v119r-120v78r-79rFootnote b142v-144v176v-177rFootnote c
2. Ordo local synodFootnote d170v-171v147v-148v43r-44r158r-159v
3. Admonitio synodalisFootnote e159v-162v
4. Admonitio sacerdotum50v-51v162v-163v
5. Ammonicione ad presbiterosFootnote f51r-53r
6. Sermo synodalisFootnote g123v-126v147r-151r

a Koeniger, Sendgerichte, pp. 191–4; Krause, ‘Münchener Handschriften’, pp. 118–20.

b Due to missing folia, it only contains the latter half.

c Only the questionnaires found at the end, not the ordo itself.

d De Clercq, Législation religieuse franque, pp. 407–10.

e West, ‘Admonitio Synodalis’, pp. 374–80.

f Zachová, ‘Adhortace’, pp. 287–9.

g MGH Ordines, pp. 539–42.

Table A.3
B. Canonical materialK1 (pp.)K2SCM1M2PHT
1. Letter Hrabanus to ReginbaldFootnote a33-45151r-158r134v-139r19r-24r70r-77v55v-61v94r-101r
2. Letter Hrabanus to HumbertFootnote b45-49158r-160v139r-141r24r-26r77v-80r61v-64r101v-104v
3. Decretal Nicholas IFootnote c49-51160v-2vFootnote d141r-142r
4. Letter Gregory the GreatFootnote e52-5326r80v-81r64r-65r104v-5v177rFootnote f
5. Canons Council of Mainz (852)Footnote g53163r-4vFootnote h

142rvFootnote i

143v-144r

26v-27r81r65r105v-6r
6. Canons Council of Worms (868)Footnote j104-21165v-6vFootnote k144v-145r31v-43rFootnote l53rvFootnote m81v-128v

13vFootnote n

69v-70v

71r-73r

106r-52vFootnote o

a MGH Epp. 5, pp. 448–54.

b Footnote Ibid., pp. 444–8.

c MGH Epp. 6, pp. 670–1 (JE 2710). Part of addition to Paenitentiale ad Heribaldum, see Kottje, Bußbücher, pp. 131–4.

d Excerpt of MGH Epp. 6, pp. 675–7 (JE †2709), omits part of the introduction and c. 5 on murdering priests.

e MGH Epp. 2, c. 5, pp. 335–6 (JE 1843).

f Footnote Ibid., c. 1, p. 333.

g MGH Conc. 3, cc. 9–10, pp. 247–8.

h Footnote Ibid., cc. 9–10, 11, 13 and 6, pp. 243–5 and 247–50.

j MGH Conc. 4, pp. 259–82. Also, Hartmann, Konzil von Worms, pp. 14–5 on K1, C, M1, M2, P and H.

k MGH Conc. 4, cc. 16, 5 and 36, pp. 270–1, 265–6 and 278.

l Without cc. 15, 40, 44–5.

m Incomplete due to missing pages.

n 181 canons attributed to the Council of Worms (868). Due to missing folia, only MGH Conc. 4, cc. 13–25 and 32–43, pp. 268–74 and 276–81 remain.

Table A.4
C. Episcopal statutesK1 (pp.)K2SCM1M2PHT
1. Hincmar of Reims 1Footnote a126-13560r-63v109r-113rFootnote b77rvFootnote c132v-137rFootnote d
2. Hincmar of Reims 2Footnote e63v-64v113r-114v137r-138v
3. Theodulf of Orléans 1Footnote f55r-60r101v-109r76vFootnote g125v-132v164r-75vFootnote h
4. Gerbald of Liège 1Footnote i259v279v
5. Gerbald of Liège 2123v-126rFootnote j
6. Gerbald of Liège 3Footnote k

122r-123vFootnote l

171v-172rFootnote m

148v-149v
7. Haito of Basel4v-5rFootnote n
8. Waltcaud of Liège126r-127vFootnote o
9. Herard of ToursFootnote p68v-69r118v142r177rvFootnote q
10. Capitula Trecensia209rFootnote r
11. Capitula MonacensiaFootnote s

65rv

69rFootnote t

114v-115v

118v-119rFootnote u

138v-139v

142vFootnote v

a MGH Capit. episc. 2, pp. 34–45.

b Footnote Ibid., cc. 1–7 and 10–17, pp. 34–7 and 39–45.

c Footnote Ibid. (cc. 1b–7 and 10–11. The rest is missing).

d See n. a.

e MGH Capit. episc. 2, cc. 1–20, pp. 45–70.

f MGH Capit. episc. 1, cc. 1–20, 45a, 21–7a, pp. 103–16, 141 and 117–24.

g Due to missing folia, only part of the introduction remains.

h MGH Capit. episc. 1, pp. 103–42. The praefatio and c. 1 merged into one entry, and cc. 22 and 45 both split in two entries.

i Footnote Ibid., cc. 7, 8 and 4, pp. 17–18. The authenticity of these statutes is contested, see Chapter 5, p. 197, n. 94

j Footnote Ibid., pp. 26–32. Numbered as cc. 1–15 and 17–18, but the text is complete.

k Footnote Ibid., pp. 37–42.

l Numbered as cc. 1–14, 16–21, but the text is complete.

m Footnote Ibid., cc. 1–7, pp. 37–9.

n Footnote Ibid., cc. 1–8, pp. 210–12. Added later and incomplete.

o Footnote Ibid., pp. 45–9.

p MGH Capit. episc. 2, cc. 101–3, 132–3 and 135, pp. 149 and 155–6.

q Footnote Ibid., cc. 132, 135, 133, 7, 101 and 3, pp. 155–6, 129 and 149.

r MGH Capit. episc. 3, pp. 169–71.

s Footnote Ibid., pp. 162–5.

t Footnote Ibid., cc. 15–16, p. 165.

Table A.5
D. Penitential materialK1 (pp.)K2SCM1M2PHT
1. Penitential of Pseudo-Bede116vFootnote a
2. Penitential of Pseudo-Egbert268vFootnote b

3. Penitentiale Pseudo-Bedae- EgbertiFootnote c

135-155

95-99

11v-31v38r-52v15r-40v16v-36r

45r-50v

53r-63r

4. Penitentiale ad HeribaldumFootnote d55-94129r-150v117r-134r6r-18vFootnote e44r-69vFootnote f36r-55v

63r-76r

82r-93v

5. Penitential of HalitgarFootnote g1r-11v27r-37v1r-15r1r-16v30v-45r244r-268r
6. Penitential of Pseudo-Theodore269r-309rFootnote h
7. Penitentiale Trecense309v-324rFootnote i
8. Sermo de paenitentiaFootnote j101-10466r-67r115v-117r[…]Footnote k139v-41r

a F. W. Wasserschleben, Die Bußordnungen der abendländischen Kirche (Halle: Graeger, 1851), p. 556; Haggenmüller, Überlieferung, p. 99. It is a later addition.

b Wasserschleben, Bußordnungen, pp. 246–7, ch. 16.

c Haggenmüller, Überlieferung, pp. 67–8, 57, 74–6, 94–5 and 63–4.

d Kottje, Bußbücher, pp. 29, 31, 57, 37, 39, 53 and 27.

e Missing c. 10 due to a missing folium.

f Capitula 2 is taken from Halitgar’s penitential (5.2).

g Kottje, Bußbücher, pp. 19 (3.7–5.17, folia missing at the beginning), 37 (prologue, praefatio, 3–5.17), 38 (prologue, praefatio, 3–5.17), 53 (prologue, praefatio, 3, 4.1–30, 5.1–17), 26 (prologue, praefatio, 3, 4.3–34, 5.1–17), 64 (praefatio, 1.1–17).

h C. van Rhijn (ed.), Paenitentiale pseudo-Theodori, CCSL 156 B (Turnhout: Brepols, 2009), p. lvii.

i Meens, ‘Continuing Carolingian Reform’, pp. 35–53.

j Caesarius of Arles, Sermones, pp. 272–4. Here falsely attributed to Augustine.

k Folia are missing, but the sermon is present in the table of contents, see P, f. 68v.

Table A.6
E. Tables of contentK1 (pp.)K2SCM1M2PHT

54-55

94

104-106

135-137

3v-18r

128r-129r

150v-151r

162v-163r 171v

3v-15r 118v-119r 134rv

142v

153rv

14rv

33v-34v

18v

29v

32rv

35v

43r

53rv

3r

6r-7r

11v

22v-23v

45v-46v 69v-70r 81v-85v 160r-162v 183v-186r 206r-207r 218r-219v 231r-232v 248rv

254r

256r-257r 264r-268r

4r

7r-9v

65r-68v

98r-100v 118v-120r 130v-132r 144r-145r 158r-160r

1r-5r

7r-29v

94r

152v-154v 184r-186r 205v-208r 227r-228r 237r-238v 253r-254r

266v-267v 273rv

276r-277r 283r-287r

2r

40v-41r

41v-44r 269rv

313rv

314r

1 In compiling this list, we have consulted Schröder, Die westfränkischen Synoden; Mazel, L’évêque; and M. Boye, ‘Quellenkatalog der Synoden Deutschlands und Reichsitaliens von 922–1059’, Neues Archiv der Gesellschaft für ältere deutsche Geschichtskunde 48 (1930), pp. 45–96, as well as checking the CEMA online database of charters. An exception is no. 52, issued ‘in concilio publico’, which is ambiguous, but we have followed Boye’s lead in including it as a diocesan synod.

Footnotes

a Koeniger, Sendgerichte, pp. 191–4; Krause, ‘Münchener Handschriften’, pp. 118–20.

b Due to missing folia, it only contains the latter half.

c Only the questionnaires found at the end, not the ordo itself.

d De Clercq, Législation religieuse franque, pp. 407–10.

e West, ‘Admonitio Synodalis’, pp. 374–80.

f Zachová, ‘Adhortace’, pp. 287–9.

g MGH Ordines, pp. 539–42.

a MGH Epp. 5, pp. 448–54.

b Footnote Ibid., pp. 444–8.

c MGH Epp. 6, pp. 670–1 (JE 2710). Part of addition to Paenitentiale ad Heribaldum, see Kottje, Bußbücher, pp. 131–4.

d Excerpt of MGH Epp. 6, pp. 675–7 (JE †2709), omits part of the introduction and c. 5 on murdering priests.

e MGH Epp. 2, c. 5, pp. 335–6 (JE 1843).

f Footnote Ibid., c. 1, p. 333.

g MGH Conc. 3, cc. 9–10, pp. 247–8.

h Footnote Ibid., cc. 9–10, 11, 13 and 6, pp. 243–5 and 247–50.

j MGH Conc. 4, pp. 259–82. Also, Hartmann, Konzil von Worms, pp. 14–5 on K1, C, M1, M2, P and H.

k MGH Conc. 4, cc. 16, 5 and 36, pp. 270–1, 265–6 and 278.

l Without cc. 15, 40, 44–5.

m Incomplete due to missing pages.

n 181 canons attributed to the Council of Worms (868). Due to missing folia, only MGH Conc. 4, cc. 13–25 and 32–43, pp. 268–74 and 276–81 remain.

a MGH Capit. episc. 2, pp. 34–45.

b Footnote Ibid., cc. 1–7 and 10–17, pp. 34–7 and 39–45.

c Footnote Ibid. (cc. 1b–7 and 10–11. The rest is missing).

d See n. a.

e MGH Capit. episc. 2, cc. 1–20, pp. 45–70.

f MGH Capit. episc. 1, cc. 1–20, 45a, 21–7a, pp. 103–16, 141 and 117–24.

g Due to missing folia, only part of the introduction remains.

h MGH Capit. episc. 1, pp. 103–42. The praefatio and c. 1 merged into one entry, and cc. 22 and 45 both split in two entries.

i Footnote Ibid., cc. 7, 8 and 4, pp. 17–18. The authenticity of these statutes is contested, see Chapter 5, p. 197, n. 94

j Footnote Ibid., pp. 26–32. Numbered as cc. 1–15 and 17–18, but the text is complete.

k Footnote Ibid., pp. 37–42.

l Numbered as cc. 1–14, 16–21, but the text is complete.

m Footnote Ibid., cc. 1–7, pp. 37–9.

n Footnote Ibid., cc. 1–8, pp. 210–12. Added later and incomplete.

o Footnote Ibid., pp. 45–9.

p MGH Capit. episc. 2, cc. 101–3, 132–3 and 135, pp. 149 and 155–6.

q Footnote Ibid., cc. 132, 135, 133, 7, 101 and 3, pp. 155–6, 129 and 149.

r MGH Capit. episc. 3, pp. 169–71.

s Footnote Ibid., pp. 162–5.

t Footnote Ibid., cc. 15–16, p. 165.

a F. W. Wasserschleben, Die Bußordnungen der abendländischen Kirche (Halle: Graeger, 1851), p. 556; Haggenmüller, Überlieferung, p. 99. It is a later addition.

b Wasserschleben, Bußordnungen, pp. 246–7, ch. 16.

c Haggenmüller, Überlieferung, pp. 67–8, 57, 74–6, 94–5 and 63–4.

d Kottje, Bußbücher, pp. 29, 31, 57, 37, 39, 53 and 27.

e Missing c. 10 due to a missing folium.

f Capitula 2 is taken from Halitgar’s penitential (5.2).

g Kottje, Bußbücher, pp. 19 (3.7–5.17, folia missing at the beginning), 37 (prologue, praefatio, 3–5.17), 38 (prologue, praefatio, 3–5.17), 53 (prologue, praefatio, 3, 4.1–30, 5.1–17), 26 (prologue, praefatio, 3, 4.3–34, 5.1–17), 64 (praefatio, 1.1–17).

h C. van Rhijn (ed.), Paenitentiale pseudo-Theodori, CCSL 156 B (Turnhout: Brepols, 2009), p. lvii.

i Meens, ‘Continuing Carolingian Reform’, pp. 35–53.

j Caesarius of Arles, Sermones, pp. 272–4. Here falsely attributed to Augustine.

k Folia are missing, but the sermon is present in the table of contents, see P, f. 68v.

1 In compiling this list, we have consulted Schröder, Die westfränkischen Synoden; Mazel, L’évêque; and M. Boye, ‘Quellenkatalog der Synoden Deutschlands und Reichsitaliens von 922–1059’, Neues Archiv der Gesellschaft für ältere deutsche Geschichtskunde 48 (1930), pp. 45–96, as well as checking the CEMA online database of charters. An exception is no. 52, issued ‘in concilio publico’, which is ambiguous, but we have followed Boye’s lead in including it as a diocesan synod.

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