Enlightened Protestants and Catholics condemned the old (and perilous!) custom of ringing consecrated church bells to avert an approaching thunderstorm. If the lightning rod was the icon of the Enlightenment, they asserted, apotropaic bell-ringing was its unenlightened antithesis. In the Middle Ages it was believed that thunderstorms were caused by devils. The Church's thunderstorm demonology merged with the ancient pagan conviction that spirits could be repelled by loud noises – by what would be described today as sympathetic magic. In the Netherlands and parts of Germany and Austria no figure was more popular than the “thunder saint”, Donatus. But the way his devotional material was used sometimes went well beyond what was ecclesiastically proper. On the other hand, in the century of Enlightenment age-old ritualism not infrequently gave way to processes of allegorisation and spiritualisation. Popular beliefs flourished in the countryside, where demons were kept at bay by safeguarding the threshold and hearth with sharp metal objects and lightning was repelled by particular plants, birds’ nests, and carcasses.
Thunderstorms: The Devil's Work?
Weather Prophet
Three clouds in the sky,
What should that mean?
The sexton should go home,
He should ring the weather bell!
It will be evident by now that in the first instance the focus of this book is on the reception of the lightning rod in the Netherlands, where the Reformation found fertile ground. Almost inevitably, therefore, the previous pages have had a rather Protestant slant. But that bias is chiefly due to the asymmetrical availability of sources. At the time, the Dutch Reformed Church was the only officially permitted religious institution in the Republic. Catholicism was tolerated practically and with difficulty at best, hence the Dutch Catholic community, albeit a large minority, was fairly marginalised. Catholic reactions to the new invention – even those endorsed by Rome – thus found very little outlet in the Republic. Nevertheless they are certainly important, so if we want to look at Catholic responses in general we must turn to sources and literature produced elsewhere. This we shall do a little later on. Matters become yet more complex because even after the stricter decrees issued by the Council of Trent the Roman Catholic Church still took a more lenient attitude to popular devotion, which often derived from a belief in the devil or the veneration of local saints.
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