Conclusions are summarized and final reflections added. Neither Hannibal nor Scipio received cult in the strong sense. The Roman Flamininus did – but only from Greek communities. Herodotus on a Hamilcar’s death might show cult was thinkable for defeated Carthaginian commanders – but the story is dubious. Neither Hannibal nor Scipio founded eponymous cities or aimed at monarchical positions. Both, as overseas commanders, took policy initiatives on the spot, including appointment of key subordinates; but Publius and Lucius Scipio in the east after 190 acted on general understanding of senatorial wishes. Neither was conspicuously successful as politician. Hannibal did at least bravely and single-handedly carry unpopular reforms to curb oligarchic corruption, but it is uncertain how long they lasted after his hasty exit from Carthage. Ancient poets and modern biographers have always found Hannibal, the glamorous failure and precursor of Cleopatra, a more popular and congenial subject than the more conventional Scipio.