Book contents
- Frontmatter
- Contents
- Figures and Tables
- Acknowledgements of Original Publishers
- Personal Acknowledgements
- Contributors
- Dedication
- Editor’s Introduction
- 1 Ashes and Diamonds
- 2 The Roots of the Western
- 3 Pickup on South Street
- 4 Extract from Underworld U.S.A.
- 5 Politicising Scottish Film Culture
- 6 Crossfire and the Anglo-American Critical Tradition
- 7 Breaking the Signs: Scotch Myths as Cultural Struggle
- 8 Scotland and Cinema: The Iniquity of the Fathers
- 9 The Maggie
- 10 National Identities
- 11 TV Commercials: Moving Statues and Old Movies
- 12 Tele-history: The Dragon Has Two Tongues
- 13 Scotland’s Story
- 14 The Dialectic of National Identity: The Glasgow Empire Exhibition of 1938
- 15 The New Scottish Cinema?
- 16 The Rises and Falls of the Edinburgh International Film Festival
- 17 A Dram for All Seasons: The Diverse Identities of Scotch
- 18 Scottish Culture: A Reply to David McCrone
- 19 In Praise of a Poor Cinema
- 20 Wake for a Glasgow Culture Hero
- 21 The Cultural Necessity of a Poor Celtic Cinema
- 22 Culloden: A Pre-emptive Strike
- 23 Casablanca: Where Have All the Fascists Gone?
- 24 The Scottish Discursive Unconscious
- 25 Chinese Boxes and Russian Dolls: Tracking the Elusive Cinematic City
- 26 Artists and Philistines: The Irish and Scottish Film Milieux
- 27 Braveheart and the Scottish Aesthetic Dementia
- 28 The Exquisite Corpse of Rab(elais) C(opernicus) Nesbitt
- 29 Mise-en-scène Degree Zero: Jean-Pierre Melville’s Le Samouraï
- 30 The Critics Who Knew Too Little: Hitchcock and the Absent Class Paradigm
- 31 Caledonianising Macbeth, or, How Scottish is ‘The Scottish Play’?
- 32 Two Steps Forward, One Step Back: Cultural Struggle in the British Film Institute
- 33 Transatlantic Scots, Their Interlocutors and the Scottish Discursive Unconscious
- 34 Scotch Myths, Scottish Film Culture and the Suppression of Ludic Modernism
- 35 Bring Furrit the Tartan-Necks! Nationalist Intellectuals and Scottish Popular Culture
- 36 Vanished or Banished? Murray Grigor as Absent Scots Auteur
- Author’s Afterword
- Select Bibliography
- Indexes
12 - Tele-history: The Dragon Has Two Tongues
Published online by Cambridge University Press: 05 March 2025
- Frontmatter
- Contents
- Figures and Tables
- Acknowledgements of Original Publishers
- Personal Acknowledgements
- Contributors
- Dedication
- Editor’s Introduction
- 1 Ashes and Diamonds
- 2 The Roots of the Western
- 3 Pickup on South Street
- 4 Extract from Underworld U.S.A.
- 5 Politicising Scottish Film Culture
- 6 Crossfire and the Anglo-American Critical Tradition
- 7 Breaking the Signs: Scotch Myths as Cultural Struggle
- 8 Scotland and Cinema: The Iniquity of the Fathers
- 9 The Maggie
- 10 National Identities
- 11 TV Commercials: Moving Statues and Old Movies
- 12 Tele-history: The Dragon Has Two Tongues
- 13 Scotland’s Story
- 14 The Dialectic of National Identity: The Glasgow Empire Exhibition of 1938
- 15 The New Scottish Cinema?
- 16 The Rises and Falls of the Edinburgh International Film Festival
- 17 A Dram for All Seasons: The Diverse Identities of Scotch
- 18 Scottish Culture: A Reply to David McCrone
- 19 In Praise of a Poor Cinema
- 20 Wake for a Glasgow Culture Hero
- 21 The Cultural Necessity of a Poor Celtic Cinema
- 22 Culloden: A Pre-emptive Strike
- 23 Casablanca: Where Have All the Fascists Gone?
- 24 The Scottish Discursive Unconscious
- 25 Chinese Boxes and Russian Dolls: Tracking the Elusive Cinematic City
- 26 Artists and Philistines: The Irish and Scottish Film Milieux
- 27 Braveheart and the Scottish Aesthetic Dementia
- 28 The Exquisite Corpse of Rab(elais) C(opernicus) Nesbitt
- 29 Mise-en-scène Degree Zero: Jean-Pierre Melville’s Le Samouraï
- 30 The Critics Who Knew Too Little: Hitchcock and the Absent Class Paradigm
- 31 Caledonianising Macbeth, or, How Scottish is ‘The Scottish Play’?
- 32 Two Steps Forward, One Step Back: Cultural Struggle in the British Film Institute
- 33 Transatlantic Scots, Their Interlocutors and the Scottish Discursive Unconscious
- 34 Scotch Myths, Scottish Film Culture and the Suppression of Ludic Modernism
- 35 Bring Furrit the Tartan-Necks! Nationalist Intellectuals and Scottish Popular Culture
- 36 Vanished or Banished? Murray Grigor as Absent Scots Auteur
- Author’s Afterword
- Select Bibliography
- Indexes
Summary
History is omnipresent in British culture: public statuary; street names; museums; so-called great houses open to the public; commemorative ceremonies like those for D-Day, VJ and VE Days; the various ceremonies surrounding the monarchy and other institutions. All of these (and more) offer constructions of the past. This, of course, is true of every society, but one has a strong subjective impression that the phenomenon is particularly deep-rooted and multifaceted in Britain. As our imperial role recedes and our old manufacturing industries decline, there is one industry in which we are still pre-eminent: the recycling and marketing of the past.
Needless to say, this massive national investment in the past is not value-free: it serves certain ideological interests in the present. This is not to say that there is a general conspiracy among the more conservative forces in our society to ensure that the past is constructed in terms congenial to their ideological interests. Rather, the most common and freely available discourses about the past, the discourses most of us live within and regard as the obvious, natural, common-sense accounts of history, are in general more congenial to centre-right rather than left-wing interests.
With regard to television, this process is discernible in the earlysixties development of the first great archival compendium tele-series, The Great War (BBC, 1964), and, somewhat later, the historical drama series, Upstairs, Downstairs (London Weekend Television, 1971–75). The process of recycling the past takes place both on factual and fictional fronts, although, to make clear what is actually involved, it is better to think in terms of, and consequently refer to, ‘fictions in the documentary mode’ and ‘fictions in the dramatic mode’. This does not mean that any of these series, or the personnel involved in them, are calculatedly setting out to falsify history. Rather, it is that terms such as these make more explicit the essentially constructed nature of television, whether documentary or drama, and undermine the widely held notion (particularly with regard to documentary forms) that television offers ‘a window on the world’.
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- Cinema, Culture, ScotlandSelected Essays, pp. 143 - 150Publisher: Edinburgh University PressPrint publication year: 2024