from PART I - CONTEXT
Published online by Cambridge University Press: 05 September 2014
It is less the case of a French aid policy serving the cinemas of the South, than of the latter being used to assist French cultural policy.
Raphaël Millet, 1998French Aid (1): 1963–79
Filmmaking south of the Sahara has long been a matter of concern for the French government. As a result, although we are dealing with films that often have a distinctly anti-colonial edge and a clear insight into postcolonial realities, it is impossible to understand the existence of these films without considering first the attitudes and policies of the former colonising power, France. A good starting point is the concept of ‘Francophonie’. The word itself dates from the nineteenth century, but its modern political sense of a union of those countries where the French language is used in government, commerce, administration and culture has a part-African origin, in the thinking and policies of three post-independence presidents: Léopold Sédar Senghor (Senegal), Habib Bourguiba (Tunisia) and Hamani Diori (Niger). These national leaders were ‘preoccupied with maintaining privileged links with the former colonising power within the perspective of postcolonialism’. In world political terms, ‘la Francophonie’ is an organisation comparable with the British Commonwealth, present in all five continents and with forty-nine member states (twenty-six of them African) and three observers.
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