To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
The ‘logic’ of charity in modern Britain has been understood as ‘complex’ and ‘varied’: ‘a loose and baggy monster’. Charity after Empire takes this complexity as the basis for a new interpretation. First, the indeterminacy of the role and function of charity lay behind its popularity and growth. With no fixed notions of what they should be or what they should do, charities and NGOs have expanded because they have been many things to many people. Second, the messy practices of aid meant success could always be claimed amidst uncertain objectives and outcomes, triggering further expansion. Third, just as charity was welcomed as a solution to poverty overseas, its scope and potential were contained by powerful political actors who restricted its campaigning and advocacy work. Fourth, racial injustice, especially apartheid, shaped not only humanitarianism overseas but also the domestic governance of charity in Britain. It all resulted not only in the massive expansion of charity but also limitations placed on its role and remit.
Why did charity become the outlet for global compassion? Charity After Empire traces the history of humanitarian agencies such as Oxfam, Save the Children and Christian Aid. It shows how they obtained a permanent presence in the alleviation of global poverty, why they were supported by the public and how they were embraced by governments in Britain and across Africa. Through several fascinating life stories and illuminating case studies across the UK and in countries such as Botswana, Zimbabwe and Kenya, Hilton explains how the racial politics of Southern Africa shaped not only the history of international aid but also the meaning of charity and its role in the alleviation of poverty both at home and abroad. In doing so, he makes a powerful case for the importance of charity in the shaping of modern Britain over the extended decades of decolonization in the latter half of the twentieth century.
In this paper, we develop a model economy to study how financial innovations affect financial access and inequality. Financial innovations alter distribution of costs. In this way, the measure of buyers is endogenous regarding the payment method. In studying financial innovations in an economy with limited commitment, it is possible to bridge two existing literatures. When comparing stationary equilibria, we find that the results depend on the scarcity of collateral. Moreover, the expected welfare and inequality are affected by consumers access to the form of payment systems.
This paper investigates the welfare implications of the rise of shadow banking in China, driven by regulatory arbitrage and implicit guarantees. Although shadow banking can improve social welfare by relaxing constraints on banks’ capacity to expand credit, it may also hurt social welfare due to the risk-taking behavior induced by implicit guarantees. We study the optimal level of guarantees and shadow banking in a model that balances these benefits and costs. Our findings suggest that reducing the existing degree of guarantees and shrinking the shadow banking sector could enhance social welfare in China.
How did populist governments handle the COVID-19 pandemic? Did they act as erratic, irrational and unsound – in short: ‘populist’ – as observers expected them to do? Through which social policies did they respond to the hardships caused by the pandemic? And, what does populist governance explain about these governments’ social policies? This article explores these questions through a comparative analysis of a diverse set of six populist governments. We first conceptualize, operationalize and measure populist governance by constructing a novel Populist Governance Index. Second, we describe and measure governments’ welfare policies through a novel Social Policy Response Index. Third, we relate social policy responses to variations in populist governance across countries. Our mixed-method study suggests that populism explains the politics rather than the policies of populist governments. We conclude that this is the case because populism fundamentally defines a mode of governance rather than policy content
This chapter justifies the book’s moral foundation, rooted in sentientism. Sentience, understood as the ability to feel, is interpreted as the capacity for welfare. The chapter also identifies the species possessing this ability and, therefore, belonging to the moral community.
Centring on key state functions of protection and the promotion of the economic and social well-being of its citizens, the welfare state describes a range of functions related to state intervention aimed at reducing the risk of market failure, ensuring a decent living standard and a certain degree of equality and intergenerational distribution. The welfare state thus often plays a central role in relation to essential issues of people’s daily lives such as housing, employment, income security, health and education. Nevertheless, despite some initial explorations of the relevance of perspectives grounded in sustainability transitions for understanding processes of change and innovation in welfare states, the question of welfare remains a neglected area in transition studies and, until recently, in environmental studies more broadly. Yet the welfare state can both be used to enable and hardwire social protection into transitions to protect ‘stranded workers’ and also have a key role to play, and be heavily impacted by, the social costs and adjustments brought about by the disruptions and dislocations that transitions inevitably bring in their wake. The chapter concludes with a discussion of what ‘sustainable welfare’ might look like as part of a transformation of the welfare state.
This study addresses the urgent need for low-carbon energy transition (LCET) in the Global South, where vulnerability to climate change is high and most countries have ratified the Paris Agreement and Nationally Determined Contributions. It emphasizes the importance of research in supporting this transition, particularly through the lens of digital technologies. Despite its relevance, existing studies on the topic remain limited and fragmented. This study reviews the literature on digital infrastructure in LCET, identifies key gaps and ambiguities and offers insights to inform future research and policymaking in the Global South.
This chapter provides an introduction to the book. It sets the stage by highlighting contrasts in India’s economy, democracy, and society. It then discusses the main topics covered in the book – democracy and governance, growth and distribution, caste, labor, gender, civil society, regional diversity, and foreign policy. The chapter also outlines the three themes that comprise the main arguments of the book. First, India’s democracy has been under considerable strain over the last decade. Second, growing economic inequalities that accompanied India’s high-growth phase over the last three and a half decades are associated with the country’s democratic decline. Third, society has reacted to changes from below but there are limits to societal activism in contemporary India.
Chapter 2 discusses how India’s rulers have used state power to promote economic development, both growth and its distribution. While India’s growth record is relatively impressive, it is also the case that this growth has not been accompanied by the creation of well-paying jobs, and economic inequality in India has increased sharply.
Contemporary India provides a giant and complex panorama that deserves to be understood. Through in-depth analysis of democracy, economic growth and distribution, caste, labour, gender, and foreign policy, Atul Kohli and Kanta Murali provide a framework for understanding recent political and economic developments. They make three key arguments. Firstly, that India's well-established democracy is currently under considerable strain. Secondly, that the roots of this decline can be attributed to the growing inequalities accompanying growth since the 1990s. Growing inequalities led to the decline of the Congress party and the rise of the BJP under Narendra Modi. In turn, the BJP and its Hindu-nationalist affiliates have used state power to undermine democracy and to target Indian Muslims. Finally, they highlight how various social groups reacted to macro-level changes, although the results of their activism have not always been substantial. Essential reading for anyone wishing to understand democracy in India today.
Chapter 1, “‘We Are Not Immune’: A New Branch of the Feminist Women’s Health Movement,” begins by describing the emergence of a new coalition of feminists who turned their attention to the HIV epidemic in an attempt to understand how the virus would impact women. Together they realized that HIV was killing women more often than the those in charge of the AIDS response acknowledged. The failure to recognize and respond to issues facing women with HIV was due, in part, to the Centers for Disease Control and Prevention definition of AIDS that did not include gynecological infections. The incomplete definition of AIDS resulted in a lack of data on women with HIV and impacted the Social Security Administration’s determinations of who should receive benefits. Allying with lawyers and fellow activists, feminists set out to challenge the law and science of the epidemic.
Chapter 2, “Litigating Risk: The Law and Politics of Disease in the Administrative State,” turns to the litigation and activism that resulted in the shift in the Centers for Disease Control and Prevention definition of AIDS and turned attention to women’s risk of contracting HIV. The chapter tracks how litigation and advocacy were central to the shift in the CDC definition of AIDS. Feminist success would result in many more women being diagnosed with HIV, resulting in a greater ability to access benefits. This life-changing shift would mark a major victory for the feminist women’s health movement.
In this revised and updated edition, An Economic History of Europe re-establishes itself as the leading textbook on European economic history. With an expanded scope, from prehistory to the present, it will be invaluable source for students, educators and researchers seeking to better understand Europe's long-run economic development. The authors cover key themes including the rise of institutions, technological advancements, globalization, and the Industrial Revolution, with a fresh emphasis on the wider impact of economic policies on welfare reflecting a broader understanding of societal well-being. The chronological structure, clear explanations, case studies, and minimal use of complex mathematics make this an accessible approach that allows students to apply economic theories in historical practice. The new edition also connects historical development to urgent contemporary issues such as modern-day sustainability goals. This comprehensive guide provides students with both a historical narrative of Europe's economic transformation, and the essential tools for analysing it.
The Conclusion reflects on the long-term trajectory of welfare in Europe, highlighting the substantial increases in living standards that have occurred over the past centuries. It considers how technological and institutional developments have enabled sustained economic growth, while also acknowledging the environmental and social challenges that have emerged, particularly in the context of climate change. The Epilogue discusses the potential for future crises, including economic and environmental shocks, and whether Europe’s economic system is resilient enough to manage these challenges. The chapter concludes by emphasizing the importance of learning from historical experiences to address contemporary and future issues related to sustainability, inequality and economic development. By framing modern problems within the context of long-term economic history, the authors offer an optimistic yet cautious outlook on Europe’s ability to continue improving welfare in a sustainable manner.
The Introduction outlines the central themes of economic history, focusing on the efficient use of resources and its implications for welfare. It explains how societies have historically used natural, human and manufactured resources to improve living standards, exploring the critical roles of technology and institutions in driving efficiency and growth. The chapter introduces the concept of total factor productivity as a measure of economic efficiency, and emphasizes how historical developments have shaped the wealth of nations. It also links economic history to contemporary concerns by discussing the United Nations’ Sustainable Development Goals and their relevance to resource management and welfare. By tracing historical improvements in efficiency and productivity, the Introduction sets the stage for understanding how economic history informs modern debates on sustainability and inequality.
India’s welfare state offers a wide array of initiatives, including pensions, subsidized loans, school lunches, employment guarantees, food rations, and subsidized housing. Unlike other programs, subsidized housing transfers wealth, significantly influencing household decision-making across various aspects of life. It shifts psychological and behavioral outcomes related to poverty and enhances beneficiaries' sense of control and relationships. In contexts where the poor are often neglected, these changes empower beneficiaries to advocate for their interests within their communities. The study finds the greatest benefits in programs that do not require relocation and in urban areas with dynamic real estate markets. Property rights are crucial for success. The chapter finally highlights the distributional consequences of subsidized housing, suggesting both positive and negative externalities on broader communities. Overall, the findings illustrate how wealth shapes household decision-making among low-income, upwardly mobile citizens and emphasize the need for welfare policies that promote inclusive and accountable democracies, especially as the middle class grows.
In this book, Natalia Sobrevilla Perea reconstructs the history of the armed forces in nineteenth-century Peru and reveals what it meant to be a member. By centering the experiences of individuals, it demonstrates how the armed forces were an institution that created social provision, including social care for surviving family members, pensions for the elderly, and assistance for the infirm. Colonial militias transitioned into professional armies during the wars of independence to become the institution underpinning and sustaining the organization of the republic. To understand the emergence and weaknesses of nineteenth-century Peru, it is imperative to interrogate how men of the sword dominated post-independence politics.
Women and Property inheritance is a complex issue in India. The Hindu Succession Laws give women inheritance rights on ancestral, acquired, and agricultural land. This has led to an increase in their bargaining power and a consequential increase in transaction costs, which ideally should challenge the ex-ante and ex-post HSAA 2005, Coasean cooperative equilibriums. While the normative Coasean theorem propounds the dismantling of cooperation with the rise in bargaining, the Hobbesian framework believes that cooperation can exist through coercion. This process, in which women have bargaining rights yet cooperate, happens through “covert coercion.” Despite increased bargaining powers, women are conflicted between inheritance and maintaining familial ties, where covert coercion forces them to let go of inheritance. The article investigates this conflict women face through the lens of Law, normative Coasean and Hobbesian frameworks, psychological costs, and their Lived Reality. Further, this article investigates various efficiency criteria.
A welfare subject is an entity with a good of its own. Welfare subjects have interests. Things matter to them. It is uncontroversial that typical adult humans are welfare subjects. It is uncontroversial that rocks are not welfare subjects. Just what makes this so is a matter of controversy. The default view is that sentience is necessary for welfare subjecthood. A competing view is that teleological organization suffices for welfare subjecthood. This article challenges both views by developing a third view that sits between them. An autopoietic entity is one that engages in self-production in a way that is adaptive to its environment. An autopoietic entity sustains, maintains, and renews itself on an ongoing basis. This article argues that all autopoietic entities are welfare subjects. This view explains why sentient entities such as animals are welfare subjects. It explains why merely teleologically organized entities such as automobile engines are not.