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Creative engagement with the Arthurian myth has been prolific in the modern period and shows no sign of abating. This chapter provides a panoramic shot, an overview of how and where the Arthurian myth surfaces in texts in English in Great Britain and Ireland from 1920 to the present. Additionally, it provides close-ups, more detailed readings of selected works that capture the critical concerns of modern artists and their audiences, foregrounding especially trauma and the impacts of war and industrialised culture; expressions of the interconnectedness between all living things, often in response to contextual ecopolitical crises; and human interactions, including tragic relationships and empowering female networks. The discussion breaks materials into broad categories that are loosely determined by form – poetry, prose and drama – and moves between foundational works and newer narratives. Where possible, the discussion foregrounds Arthuriana that has previously received little or no attention, especially works by women.
The twentieth century saw a considerable number of rewritings and adaptations of the Arthurian legend, in as many styles and purposes as there were writers, cultures and national heroes. Two main and sometimes paradoxical tendencies appeared: a quest for a supposedly deeper historical knowledge, and a need to popularise Arthurian themes. As Nazis launched their own quest for the Holy Grail, a subsequent need to re-enchant the world was expressed throughout the century. By adapting medieval texts to insist on their modernity for a contemporary readership, authors, artists and creators insisted on the universal aspects of the Matter of Britain, using it to emphasise the disillusionment in our modern Western societies, or on the contrary to expose the alleged wonders of an immutable human nature. The twentieth century confirmed this wide malleability, as Continental Europe regularly found in King Arthur a symbol of its own preoccupations.
Suicide is not simply a typology of violence. All forms of violence are interrelated, and preventative action should tackle the common antecedents to all. Understanding what these are, and how they differ between regions and cultures, is key to developing effective violence prevention strategies that extend beyond suicide. In this chapter we discuss the relationship between suicide and other forms of violence including analysis of data from the World Health Organization. We then consider factors influencing volume and direction of violence including gender, poverty, drug and alcohol misuse, adverse childhood experiences, war, and natural disasters. Before finally moving on to preventative action that considers all forms of violence under the same framework. Throughout the chapter real-world examples will be given for important concepts with particular reference to self-immolation in South Asia and the Eastern Mediterranean Region as it is the authors’ area of research expertise.
The fragments on the ancients and the moderns are continued. Arguments are presented for and against the role played by the ancients in establishing a modern culture of genius and taste. The effect of writing on oral poetry is discussed together with the invention of paper, printing, and copper engraving. These had an important effect on poetic expression and public culture, and the advantages and disadvantages are weighed. The Middle Ages ended with the Reformation, the discovery of new lands, changes in the financial system, in war, and class relationships. German literature is discussed in relation to other European traditions, and its shortcomings and merits are considered. In conclusion, it is argued that comparison of the national poetic traditions is difficult, perhaps futile, and that every nation should value its own tradition.
This article tackles head-on a question that is often thought to defeat pacifism: ‘How then would you react against a Nazi invasion?’ That multiple wars are still recurrently justified as necessary to confront yet another ‘Hitler’ makes tackling this question critically relevant far beyond pacifist circles. On the Nazi context specifically: the question comes too late if pitched in 1939; militarism did not deter Hitler; there were actually many examples of nonviolent resistance against Nazis; even Hitler was mindful of public opinion; and the fight ‘against Nazis’ claimed many non-Nazi German victims too. More generally, and adding theoretical depth: pacifism need not entail a single absolute rejection of violence in all scenarios; nonviolent resistance has been proved to be effective; war-readiness has a corrosive constitutive impact; the Nazi question tends to assume that the application of retaliatory violence is controllable; and to presume that violence is the only option is absolutist and idealistic. Far from delivering a conclusive victory, the Nazi question, carefully considered and discussed, exposes cracks in conventional thinking about violence and war and provides opportunities to unpack and clarify multiple arguments advanced by pacifism.
Reviews the empirical and conceptual findings, makes forecasts about the future likelihood of the use of force in each category of conflict, the role of learning and non-learning in the decline of war, why the great powers are still more committed to the use of force than other states, and the prospects for weaning them from violence.
What should we make of the dramatic appearance of the Leveller leader John Lilburne in Hatfield Level in 1651, at the height of a decade of anti-improvement riots? This unusual contact between central radicalism and rural unrest destabilises binaries between a zealous minority driving civil war conflict and indifferent provincial subjects. Fen projects instead expose the pluralism of political ideas in seventeenth-century England. These crown-led ventures polarised notions of justice and became entangled in the events and debates propelling the English civil wars. In Epworth Manor, commoners across the social spectrum asserted an inalienable ‘just right’ to wetland commons in the face of royal and republican coercion. The strength of customary politics extended far beyond the parish, becoming a powerful means to articulate opposition to improvement in conflicts that moved between wetlands and Westminster. Central governors ultimately struggled to exercise a monopoly over legitimacy or violence in Epworth, where collective action across almost a century repelled efforts to turn their commons into theatres of state power and national productivity.
An overview and justification of the project, differentiation from previous book on war, description of research methods and data set, and discussion of theoretical and empirical premises.
The modern world has been shaped by imperialism, a practice engaged in by all great powers and some lesser ones. Empires are history but their consequences are not. Their dissolution has given rise to a multitude of new states, restored independence to formerly independent units, and reduced the size and influence of former metropoles. Decolonization, whether peacefully or violently accomplished, has given rise to a series of new conflicts among successor states, among neighboring states, and between metropoles and former colonies. We might lump these conflicts together as post-imperial. If so, many kinds of conflicts would fit under this rubric. They could encompass colonial and postcolonial conflicts, rump states, partitioned countries, and arguably other categories as well like revenge and regional rivalries. I have accordingly opted for a finer-grained analysis.
“Hacktivists”, “patriotic hackers” and “civilian hackers” are today conducting cyber operations in several armed conflicts. While some of these groups work closely with State armed forces to support their operations and harm the enemy militarily, reports suggest that too often, civilian hackers have targeted – and damaged or disrupted – various parts of civilian infrastructures, such as banks, companies, pharmacies, hospitals, railway networks and civilian government services. The growing involvement of civilian hackers in digitalizing armed conflicts raises a number of legal questions. First, we must ask what limits international humanitarian law (IHL) imposes on civilian hackers. Second, it must be assessed what “status” these hackers and hacker groups have under IHL, and in what circumstances civilian hackers risk directly participating in hostilities and therefore losing their protection against attack. Third, the question arises of when a State is legally responsible for the conduct of civilian hackers operating under its instruction, direction or control, and what responsibilities States have to ensure respect for IHL by civilian hackers operating from their territory.
This study examines the role of Sheikh NGOs as financial gatekeepers in Yemen’s NGO sector, showing how their control over aid distribution reinforces dependency and limits local NGOs' autonomy. Through interviews with 45 stakeholders, the research reveals the challenges that local NGOs face in achieving financial sustainability amid economic instability, political turmoil, and dwindling donor support. The findings indicate a significant asymmetry in funding, with Sheikh NGOs monopolizing resources, which constrains the flexibility and innovation of smaller NGOs. Integrating dependency theory, the study illustrates how reliance on intermediaries reinforces power imbalances, while collective impact theory highlights the potential for transformative partnerships. Successful collaborations, like those between the Youth Leadership Development Foundation and local NGOs, underscore the need for Sheikh NGOs to adopt more supportive roles, empowering smaller organizations. This study calls for a reconfiguration of roles within Yemen's NGO sector, advocating a shift from dependency to partnership. In fostering collaboration and supporting local NGO autonomy, stakeholders can build a more equitable and resilient framework, ultimately enhancing humanitarian efforts in Yemen.
Following Russia’s full-scale invasion of Ukraine on February 24, 2022, the grounds behind Vladimir Putin’s decision were widely debated. Theories suggest several reasons, including Putin’s nostalgic dream of restoring Soviet imperial glory, Russia’s fears of NATO security threats near their borders. But another explanation may be more prosaic: Putin’s desire to restore his sagging popularity at home by attempting to repeat his 2014 “Crimea” strategy. By annexing territories in Eastern Ukraine, he may have hoped to generate a “rally-around-the flag” effect, boosting his domestic support by appealing to Russian patriotism and nationalism. To examine this thesis, Part I outlines the core concept and what is known in the literature about the size and duration of the rally-around-the flag phenomenon. Part II examines the available time-series survey evidence drawn from a variety of opinion polls in Ukraine, Europe, and Russia focusing on the first 8 months of the war to detect any rally effects associated with Russia’s invasion of Ukraine. Part III examines the evidence of media effects. Part IV adds robustness tests. The conclusion in Part V summarizes the main findings and discusses their broader implications for understanding the roots of the Russian invasion of Ukraine and its consequences.
Contestation over war memorialization can help democratic theory respond to the current attenuation of citizenship in war in liberal democratic states, especially the United States. As war involves more advanced technologies and fewer soldiers, the relation of citizenship to war changes. In this context war memorialization plays a particular role in refiguring the relation. Current practices of remembering and memorializing war in contemporary neoliberal states respond to a dilemma: the state needs to justify and garner support for continual wars while distancing citizenship from participation. The result is a consumer culture of memorialization that seeks to effect a unity of the political community while it fights wars with few citizens and devalues the public. Neoliberal wars fought with few soldiers and an economic logic reveals the vulnerability to otherness that leads to more active and critical democratic citizenship.
The symposium is motivated by the question of how the war in Ukraine is ‘framed’ and ‘narrated’ in media outside the West. It aims to shed light on the diverse ways in which information is manipulated and disseminated to serve political interests. The emphasis on developing an interdisciplinary conceptual prism is particularly noteworthy. Integrating insights from International Relations, Geopolitics, and Media and Communication studies offers a holistic understanding of the complex dynamics at play. Moreover, by highlighting the influence of foreign propaganda and disinformation campaigns, the symposium underscores the importance of critically analysing media representations in shaping public perceptions and potentially influencing foreign policies. Understanding these dynamics is crucial for mitigating the impact of misinformation and fostering informed public discourse on global conflicts. The symposium promises to contribute significantly to the scholarly understanding of the nexus between conflict and communication, while also offering valuable insights for policymakers and media practitioners alike.
Russia’s unprovoked war on Ukraine has deteriorated the security environment in all neighbouring countries. Some of these countries are terrified of the risk of further Russian invasions while others express less fear of Russian hostile and unlawful actions. The aim of the paper is to outline the Kremlin’s narratives presented in Romanian and Bulgarian media and their impact on the security concerns of both countries. The paper argues that Russia uses media to spread narratives trying to reshape public opinion and to aggravate insecurity and distrust. The arguments are divided into the following parts: First, Romania’s and Bulgaria’s perceptions of Russia are analysed; second and third sections describe the Russian official rhetoric presented in the local media. The conclusion sums up the outcomes of both cases and the impact of the Kremlin’s narratives on Romania and Bulgaria.
Napoleon Bonaparte was never going to be an easy character to put onstage, from the initial fears under the Directory about staging a living general to the Restoration’s horror at divisive memories of the Empire. Yet theatrical versions of Bonaparte or allusions to him were no stranger to the boards and tell us much about the construction of Napoleon’s image, indeed, the Napoleonic legend itself. Although there were certainly productions we would qualify as ‘propaganda’ promoting Napoleon, not all theatrical appearances or allusions were positive, and the bureaucratic censorship system often lagged behind audience interpretations, leaving room for derision via lateral censorship at any theatre, from the Opéra and the Variétés in Paris to Lyon’s Théâtre des Célestins. In this sense, censorship offered contemporaries a space for political subversion to advance another model of France, even at the height of imperial rule or under the restored monarchy.