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This chapter presents a view on context as understood within functional models of language, specifically the theoretical framework of Systemic Functional Linguistics (SFL). Amongst the functional approaches to language, SFL is recognized as a framework which has maintained an account of context that has prioritized its relationship with lexicogrammar, allowing it to make a causal connection between culture and language. The aim of this chapter is to highlight and explain the principal ways in which context works within the SFL framework and explore the main themes and parameters which situate context within an integrated theory of language as a semiotic resource. As no theory emerges in a vacuum, the first part of the chapter will consider the historical development of context as a concept within SFL theory with reference to how context is situated in other related functional grammars. Following this, we examine two areas of challenge related to the approach to context outlined in the chapter. Finally, the chapter concludes with closing remarks and key directions for future research in this area.
Dubbed ‘the noisiest picture in English art’ by Martin Meisel, William Hogarth’s The Enraged Musician (1741) has enjoyed a long and prominent afterlife. Long before it became a canonical image in sound studies, it was adapted for the London stage as a musical afterpiece, Ut Pictura Poesis, at the Haymarket Theatre (1789). Though the performance took its plot, very loosely, from Ben Jonson’s Epicœne, its central conceit was not just the embodied reenactment of an image, but its conversion into a linear sequence of music. In this chapter, Oskar Cox Jensen interrogates this adaptation through a combination of close reading (of playtext, score, and imagined performance) and contextualisation, considering the key roles played by both the theatrical space itself and the members of the company – particularly the scene painter Michael Angelo Rooker (1746–1801). The resulting blend of sound, sight, and movement, Cox Jensen contends, reveals much about wider issues of the era, from the construction of national identities to the interplay between stage, street, and social class.
Unity of science was once a very popular idea among both philosophers and scientists. But it has fallen out of fashion, largely because of its association with reductionism and the challenge from multiple realisation. Pluralism and the disunity of science are the new norm, and higher-level natural kinds and special science laws are considered to have an important role in scientific practice. What kind of reductionism does multiple realisability challenge? What does it take to reduce one phenomenon to another? How do we determine which kinds are natural? What is the ontological basis of unity? In this Element, Tuomas Tahko examines these questions from a contemporary perspective, after a historical overview. The upshot is that there is still value in the idea of a unity of science. We can combine a modest sense of unity with pluralism and give an ontological analysis of unity in terms of natural kind monism. This title is available as Open Access on Cambridge Core.