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At the turn of the nineteenth century, Lombardy and its capital Milan lived through a season of intense social and political change, especially in the passage between Austrian Monarchy and Napoleonic republics (1796-1799, and 1800-1802). While affecting cultural production on all levels, this passage occasioned a significant change in terms of public celebration, with republican festivals and other celebratory occasions coming from revolutionary France being reframed amongst Milanese specificities. After establishing a solid historical and aesthetic background to Lombardy in this delicate period, to the revolutionary models and to the Milanese substrate, this Element aims at reconstructing and describing the main features of the French republican festivals in Milan, and their impact on the city's landscape, soundscape and self-representation. It will also conclude by offering some reflections on these events' consequences on the following century's patriotism/nationalism and cultural production, reinstating them as an interesting, albeit forgotten case study.
The chapter focuses on the renewed campaign by Southerners to enforce the Fugitive Slave Act in the Free Soil Region, from which few fugitives had hitherto been recovered. The law’s passage triggered a storm of indignation across the region as communities gathered in public meetings and pronounced the law void and of no force. Nevertheless, the law emboldened slaveholders to pursue fugitives from enslavement who had taken refuge in abolitionist strongholds in the Upper North. In response, Underground activists took pains to publicize their activities and promised to protect fugitives who settled within the United States. As slave catchers ventured into the region, a series of spectacular public rescues garnered national attention. These large-scale acts of outright defiance revealed the determination of the region’s residents to defend the “free soil” of their communities by violence if necessary. Free Soil residents gathered in interracial crowds numbering in the thousands to confront slave catchers, humiliate those cooperating with the law, and punish those who performed the violence of mastery within their communities.
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