We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
This chapter deals with the role practice theory has played and can play in developing routine dynamics and the community of scholars associated with Routine Dynamics. It provides a short introduction to practice theory. It presents an analysis of how scholars in the field of Routine Dynamics relied on practice theory to build the foundation of the field and how scholars have continued to engage practice theory as the field has grown. The chapter ends with suggestions for how practice theory could help Routine Dynamics address questions of wide social relevance.
There is an intrinsic contradiction in a public treaty containing covert or secret articles. If Immanuel Kant's article appears to be speaking only of philosophers, this itself is simply another ironical aspect of his secret maxim. Kant is the first thinker to provide us with an adequate philosophical explication of the problem concerning the specific character of practical consciousness. The division of labour possesses an eminently political aspect that finds further expression in the conception of the division of powers. Kant presents and defends a new paradigm for conceptualising the relationship between politics and philosophy. In view of the important role played by a freely emerging public sphere, there can be no doubt whatsoever that Kant's revision of the Platonic idea of philosopher rule implies anything but a withdrawal of philosophy from the world of politics.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.