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Andrea Bianchi, Graduate Institute of International and Development Studies, Geneva,Fuad Zarbiyev, Graduate Institute of International and Development Studies, Geneva
This chapter looks at interpretation as a game aimed at persuading an audience and securing its adherence to a given interpretation. Like the other chapters, it analyses certain elements that cannot be traced back to or explained by the rules of interpretation of the Vienna Convention on the Law of Treaties. Its focus is on the broader concepts of persuasion, audience, and interpretive acceptability. It argues that the acceptability (or unacceptability) of a certain interpretation is not inherent in the interpretation itself, but rather hinges on the social environment where the interpretation is articulated or received. This is why the success of a certain interpretation can be measured, to a large extent, by its ability to persuade the relevant audience. The latter, in turn, is dependent on the interpretive authority wielded by the actors involved in the process and on the latent power structures underlying the interpretative game. Interpretation constitutes a fight to speak authoritatively in and for the discipline, a process in which not all voices carry the same weight, and where different interpretive strategies can be framed as tools to control the discursive politics of interpretation in international law.
Despite broad advances for women across society, there remains a persistent gender bias in the academy and in the social sciences in particular. This chapter describes a series of interconnected institutional practices that proscribe gender roles in the academy and cement women’s inferior status. These practices extend from the nuts and bolts of teaching and mentorship to performance evaluation, compensation, and opportunities to engage in university leadership. A broad body of evidence supports these arguments. Addressing this issue is not only a question of justice, but also one of advancing knowledge.
The foundations of most of the aspects of high medieval culture in France, which came to fruition in the twelfth century, were laid firmly during the more fluid era of the eleventh century, during the long reigns of Henry and Philip. Henry's and Philip's reigns, like those of Hugh Capet and Robert II before them, were in many ways an institutional continuation of the royal rule of the Carolingians, but were marked by institutional evolution as well as continuity. The eleventh-century Capetians could count on the fidelity of only a handful of the territorial princes, and not even on all of them consistently. The princes of the far south-west of the kingdom were especially far from royal authority. The eleventh century in France was in many ways a turning-point, when fundamental changes took place in social and economic structures, power structures and in the religious and intellectual life.
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