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For most of the period from the end of the Ancien Régime to 1818, there was a form of state censorship of the stage: a bureaucratic censorship process. This chapter stretches as far back as 1402 to understand the culminative measures that shaped a play’s path on the eve of the Revolution – in both Paris and the provinces – before analysing the numerous and, at times, conflicting Revolutionary orders relating theatre surveillance. It argues that the Declaration of the Rights of Man and Citizen (August 1789) transformed such censorship from a necessary part of the creative process to a coercive force. It also demonstrates that although the Revolution is remembered for the ‘freedom of the theatres’ with the law of 13 January 1791, bureaucratic censorship was swiftly reintroduced, and the process was expanded during the Revolutionary decade and solidified further under Napoleon and the Restoration.
The study aimed to analyse the European experience of investigating criminal offences in the field of official activity and the peculiarities of its adaptation to the Ukrainian context. The study employed a combination of case study methods, formal legal analysis, content analysis, comparative legal analysis, contextual analysis and PESTEL (political, economic, social, technological, environmental and legal) analysis. The analysis of international experience was conducted in the context of European Union member states that have successfully established effective systems for investigating crimes in the public sector, including Germany, France and Poland. The study found that the approaches and strategies implemented in Ukraine have several shortcomings that significantly reduce the effectiveness of criminal investigations, including a widening gap between the number of registered offences and the number of notices of suspicion served. The reason for the identified discrepancy is the lack of coordination between the subjects of criminal investigations, as well as the lack of transparency of the investigation process and accountability of the parties involved. To overcome these shortcomings, the study recommended adapting the German experience in the field of round-the-clock interaction between the subjects of a criminal investigation, which guarantees quick access to information and prompt permission to conduct investigative actions. Adaptation of the French experience in conducting investigations was recommended to ensure cross-control of the investigation subjects and improve the efficiency of their work. The Polish experience of utilizing electronic resources in criminal proceedings was recommended to enhance interdisciplinary cooperation among the parties involved in the investigation. Adopting the best international practices can be used to enhance the detection statistics of criminal offences and increase public confidence in the country’s system for investigating and prosecuting criminal misconduct in office.
Drawing on over 150,000 pages of archival material and hundreds of manuscripts, this is the very first book-length study of theatre censorship in France – both in Paris and the provinces – between the end of the Ancien Régime and the Restoration. Clare Siviter explores the period through the lenses of both traditional bureaucratic notions of censorship and the novel concept of 'lateral censorship', which encompasses a far greater cast of participants, including authors, theatres, critics and audiences. Applying this dual methodology to three key topics – religion, mœurs, and government – she complicates political continuities and ruptures between regimes and questions how effectively theatre censorship worked in practice. By giving a voice back to individual French men and women not often recorded in print, Siviter shows how theatre censorship allowed contemporaries to shape the world around them and how they used theatre to promote or oppose the state, even at its most authoritarian.
In 1963, Martin Luther King, Jr. wrote Letter from Birmingham Jail in response to white clergy members who had urged him to cease demonstrating against segregation laws, follow the standards of law and order, and pursue change through official governmental channels. These remonstrations mirror arguments invoked to delegitimize dissent and provide support for legal but immoral governmental policies such as American slavery, Nazi atrocities, and apartheid. At the heart of religious justifications for such arguments is Romans 13:1–7, which endorses human government as God ordained but can be interpreted to require unqualified obedience to law. It is also the go to passage used by Christians to describe the role and authority of police officers in their law enforcement capacity. The way Romans 13 has often been interpreted and applied, however, is exegetically and theologically problematic. Most importantly, the passage is not describing the role of individual police officers as is often argued, but rather the operation of human government as an institution. This flawed starting point has led to a cascade of other interpretive errors, which include describing police officers as agents of God’s wrath and delegitimizing dissent against unjust laws. It also promotes some of the most pernicious features of American law enforcement, including the alienating idea of police as the thin blue line, the we-they mentality that demeans those being policed, the use of warrior to describe the policing role, the militarization of law enforcement, and the systemic racism that plagues U.S. policing. In this article, the author offers a more exegetically and theologically accurate reading of Romans 13, with very different implications for role of law enforcement, and gestures toward a much-needed Christian theology of policing.
During 1969, growing GI dissent intersected with movement outreach and the opening of new coffeehouses to expand civilian/military collaboration. More government leaders publicly supported antiwar activism. The Woodstock festival was the most visible sign of increased overlap between political and cultural dissent. Various elements of the movement coalesced into the most spectacular outpouring of antiwar passion in the nation’s history during the October Moratorium. Repression of the antiwar movement escalated under the Nixon administration. Activists faced local red squads and vigilante attacks on GI coffeehouses, as well as administration threats against the media, conspiracy trials, and intelligence agencies using COINTELPRO and Operation CHAOS. The president’s fear of stimulating additional antiwar sentiment contributed to his decision to keep secret his expansion of the air war into Cambodia. National Security Advisor Henry Kissinger met with various dissenting groups to buy additional time. Once Nixon developed his Vietnamization policy, it forced the movement to adapt to new circumstances, but local grassroots activism and conventional dissent persisted.
After highlighting patterns of types and targets of human rights violations, we introduce the main perpetrators. Trying to understand what motivates them, and, more importantly, how they can be constrained, is key to improving respect for human rights. We start by introducing a theoretical framework that helps us understand why human rights are violated. Why do peaceful forms of communication and negotiation collapse in favour of violence and destruction? Are acts of atrocity born out of rational calculations or are they the product of erratic and unpredictable behaviour? We then apply this theoretical model to understand the behaviour of the most common perpetrators of life integrity violations, the military and the police, as well as less prominent perpetrators, such as militias, rebel groups, and criminal cartels. Throughout this chapter we focus primarily on perpetrators of physical violence but integrate brief examples of other types of human rights violations.
After a successful fundraising campaign, the Church of Christ mission was able to purchase two buildings, in Milan and Rome, and expand its operations to Italy’s two main cities as well as other parts of the country. The decision to open a prayer hall in the heart of Rome, in the Prati neighborhood near the prominent Sacro Cuore di Cristo Re parish and just a few minutes from Vatican City, was particularly bold and controversial. The Catholic Church, along with its numerous allies in the Italian government and parliament, reacted harshly, condemning the move as another intolerable provocation. In September 1952, the Ministry of the Interior launched a crackdown on the mission’s activities as well as those of other Protestant groups. Several of the mission’s churches were shut down, and police were dispatched to prevent access to them. As in the “stoning” crisis of 1950, many members of Congress in the United States responded forcefully, viewing and portraying the crackdown as an unacceptable infringement on the fundamental right to religious freedom and a violation of both the 1948 US–Italian bilateral treaty and the Italian constitution.
This paper examines the consequences of post-release management programs, arguing that these initiatives extend penal power beyond formal sentencing through mechanisms such as surveillance, discretionary policing, and information sharing. While prolific offender programs are framed as risk-management strategies rather than punishment, they operate in ways that mirror carceral control, restricting autonomy and increasing individuals’ susceptibility to criminalization. Drawing on qualitative interviews with crime analysts and police officers, I analyze how the prolific label structures police interactions, justifies heightened scrutiny and reinforces recidivist assumptions that shape sentencing and enforcement decisions. The findings challenge clear-cut distinctions between carceral and non-carceral interventions, highlighting how penal control functions fluidly across legal and administrative domains. By linking empirical findings to broader theoretical discussions of punishment, surveillance, and risk governance, this study contributes to ongoing debates on the expansion of state power in contemporary criminal justice.
This article explores the underlying causes of vigilantism, moving beyond existing explanations to propose a novel perspective: state absenteeism. Drawing upon an original dataset collected at the subnational level in Guatemala, the study utilizes police station data as a proxy measure of state presence. This research article sheds light on the intricate dynamics driving vigilantism by analyzing the interplay between state actions, security provision, and the emergence of extralegal justice mechanisms. Empirical findings suggest that existing theories do not fully explain the surge in vigilantism, underscoring the importance of considering state provision of security at the subnational level. This theoretical and empirical contribution highlights the role of uneven state presence in shaping responses to insecurity and calls for more equitable and locally responsive security provision to address the root causes of extralegal justice.
Front-line workers mediate law on the books and law in action, translating higher-level laws into local policy. One important mediating institution is the police. Whereas most research analyzes how the law empowers police to label certain denizens “criminals” – both within and outside criminal legal contexts – this article demonstrates how policing also affects who is recognized as an innocent crime victim. Synthesizing existing scholarship, I theorize three paths through which police can affect legal recognition of crime victims: criminalization, minimization, and legal estrangement. I then test the extent to which these processes affect victims’ access to public benefits provided under victim compensation law. Drawing on never-before-analyzed administrative data from 18 U.S. states (N = 768,382), I find police account for more than half of all victim benefits denials. These denials are racialized and gendered: Police are significantly more likely to criminalize and be estranged from Black male victims and significantly more likely to minimize the injuries of Black female victims. Additional qualitative data suggest police systematically perceive Black men as not truly innocent and Black survivors of gender-based violence as not truly victims. These findings advance our understanding of the expansive role of police in society as well as the porous boundary between social provision and social control.
Calls to defund the police gained prominence with the Black Lives Matter (BLM) movement and take various forms. Depending on what will be defunded, the idea has attracted support from different parts of the political spectrum. The politicized nature of the debate often cuts short reflection on how best to assess proposals to defund the police. This article takes up that task. It begins by developing a typology of defund measures: abolitionist cuts, abolitionist reallocation, disaggregative cuts, and disaggregative reallocation. It then outlines a framework to evaluate policing and defund measures, drawing on criteria from the ethics of defensive force. Since policing relies on force, it faces a high justificatory bar and must satisfy the principles of just aim, proportionality, and necessity. The state should not fund unjustified forms of policing that violate those principles. Different violations, though, demand different policy responses.
There is a lack of knowledge on deaths related to police use of force across Canada. Tracking (In)Justice is a research project that is trying to make sense of the life and death outcomes of policing through developing a collaborative, interdisciplinary, and open-source database using publicly available sources. With a collaborative data governance approach, which includes communities most impacted and families of those killed by police, we document and analyze 745 cases of police-involved deaths when intentional force is used across Canada from 2000 to 2023. The data indicate a steady rise in deaths, in particular shooting deaths, as well as that Black and Indigenous people are over-represented. We conclude with reflections on the ethical complexities of datafication, knowledge development of what we call death data and the challenges of enumerating deaths, pitfalls of official sources, the data needs of communities, and the living nature of the Tracking (In)Justice project.
This chapter exemplifies key areas of regime terror (concentration camps; police and judiciary; forced labor; media control) and their agents (hierarchies in the Reich and occupied territories); explains the scope, transformation and limitations of the terror apparatus after the beginning of the war; discusses the regime’s tendency to combine stoking fear with cooptation/integration; and explains the relevance of postwar legal/political discussions (IMT and beyond) of (German) culpability.
This chapter concerns the situation of Jewish families, focusing on physical and emotional experiences and reflecting on elements of daily life. It emphasizes familial roles, hierarchies, and relations: between spouses, among children, and between children and parents. It tracks the phenomena of family solidarity and family atomization.
Today, policing in the United States is facing a crisis of legitimacy and calls for reform. This Element examines this crisis and describes the adverse effects of problematic police behavior on community members, police officers, and public safety. A critical analysis of past reform efforts is offered, including why they have had limited success in changing police operations, police culture, or styles of policing. The central thesis of this Element is that most police reforms have failed because we continue to use the wrong metrics to evaluate police performance. Cities have yet to systematically measure what matters to the public, namely how people are treated by the police. Hence, this Element proposes a new system of accountability using data from body-worn cameras and contact surveys to measure and incentivize procedural justice. Translating evidence into real organizational change should improve street-level policing, enhance police legitimacy, and improve public safety.
Given how common portrayals of vigilantism are in history books, literature, cinema, television, and the popular press, it is surprising how little we know about the public’s attitudes and beliefs about the phenomena. While there is a fair amount of research by historians, political scientists, sociologists, and cultural anthropologists on various forms of vigilantism, only a limited number of psychological studies have explored people’s moral judgments about vigilantism in a controlled and systematic way. Our goal was to build upon the work that has been done by probing people’s moral, legal, and political judgments about what we call “retributive vigilantism” – that is, vigilante acts that are intended to give the deserved suffering to those who have harmed other people.
1911 to 1935 was a chaotic, yet foundational, period in the transformation of the police force in Tehran and Iran more broadly. The nationalization of modern Iranian policing can be traced back to this time period. This article explores the role of nationalism and anti-imperialism on policing, how the structure and process of policing underwent transformation, including how police were recruited, trained, and deployed. Localized and decentralized policing was slowly abandoned in favor of an integrated national force, with policing through mediation being replaced with the exercise of power in a top-down and center to periphery manner. Education of police officers also underwent transformation, as new strategies were pursued to create a modern nationalist Iranian police force.
The criminal justice system is in a state of crisis, and one of the significant indicators of this crisis is the long delays in the investigation of murder cases, particularly in Assam, India. Delay is the deadliest form of denial. When inadequacies within the system fail to ensure timely justice, especially when it comes to a murder investigation, the accused is put to severe and irreparable hardships and, on the other hand, families or relatives of the victim face secondary victimization perpetrated by the slow-paced investigation. Hence, justice delayed is justice denied in another form. When justice is denied, the law becomes toothless, and liberty becomes meaningless, questioning the fundamental purpose for which the state is constituted. The role of an investigating officer in the criminal justice system, particularly in the context of murder cases, is pivotal to ensuring a fair and timely trial as they are the first to identify the accused of murder and come into contact with the witnesses and the victim. The investigating officer helps the prosecution to prove the guilt of the accused in the murder trial, but there are many reasons or factors which influence the timely investigation of murder cases. Thus, this paper makes a comprehensive analysis of the investigation process and powers of the police, provisions relating to speedy investigation under the Code of Criminal Procedure, 1973, and new provisions added under the Bharatiya Nagarik Suraksha Sanhita, 2023 and the Indian Police Act, 1861. Further, this paper also examines the challenges that the investigating officers have to face, which cause delays in the investigation of heinous offences like murder and suggests reforms that can be adopted for speedy disposal of murder investigations in the State of Assam.
The transformation in the purposes, instruments, and conditions for the deployment of coercion was a central aspect of the modernization of Western European states during the long nineteenth century. Nowhere is this transformation as evident as in the emergence and diffusion of public, specialized, and professional police forces at the time. In this article, we employ automated text analysis to explore legislative debates on policing in the United Kingdom from 1803 to 1945. We identify three distinct periods in which policing was highly salient in Parliament, each of them related to more general processes driving the modernization of the British state. The first period (1830s–1850s) was marked by the institutionalization of modern police forces and their spread across Great Britain. The second period (1880s–1890s) was dominated by Irish MPs denouncing police abuses against their constituents. The third period (1900s–1940s) was characterized by discussions around working conditions for the police in the context of mounting social pressures and war-related police activities. Whereas the first and third periods have attracted much scholarly interest as they culminated in concrete police reforms, the second period has not been as central to historical research on the British police. We show, however, that policing became a major issue in the legislative agenda of the 1880s and 1890s, as it highlighted the tensions within a modernizing British state, torn between the professionalization of domestic police forces under control of local authorities and the persistence of imperial practices in its colonial territories.