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Neil Sinhababu is interested in showing the significance of TSZ for today’s philosophical work in moral psychology. According to Sinhababu, this book is the only place where we can find Nietzsche’s most compelling critique of the rationalist idea that reason is independent of the passions and constitutes a person’s true self as well as the ground of his virtue. Through a close examination of two chapters from the start of TSZ, Sinhababu shows how Nietzsche defends the Humean claim (as perhaps absorbed from his reading of Schopenhauer) that the bodily passions use reason as their tool and constitute a person’s self and virtues. He also shows how Nietzsche anticipates and rebuts the recently influential counter-arguments of Christine Korsgaard and John McDowell. In Sinhababu’s analysis, Nietzsche would have rejected Korsgaard’s unified agent requirement and would have argued that the phenomenology of bodily passions is sufficient to explain McDowell’s idea of perceptual saliences.
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