We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
This essay seeks to get beyond the narrow debate between two candidate grounds for indexing advantage in accounts of justice: the Rawlsian primary goods of income and wealth and capability or capabilities. Rawls is more deeply committed to multidimensionality than this debate has tended to recognize. Commitment to multidimensionality is shallow if each of the multiple dimensions is seen as contributory to something sought only for its own sake that can be adequately represented along a single dimension, such as welfare or well-being as they are sometimes conceived. To avoid treating multidimensionality shallowly — whether within the domain of justice or outside it — defenders of appealing to capabilities would do well to follow Rawls in recognizing a division of moral labour among multiple principles, with the different principles serving different social values and addressing different sets of social institutions. This approach offers an attractive and flexible alternative to single-principle outcome-ranking approaches. Along the way, in reference to the older debates, it is shown that there is, for Rawls, no single currency of justice and that he has serious reasons, grounded in respect for the fact of pluralism, to avoid resting too much theoretical weight on the idea of well-being.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.