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The Decalogue, commonly known as the Ten Commandments, is usually analysed as a text. Within the Hebrew Bible, however, it is depicted as a monument– an artifact embedded in rituals that a community uses to define itself. Indeed, the phraseology, visual representations, and ritual practices of contemporary monuments used to describe the Ten Commandments imbue them with authority. In this volume, Timothy Hogue, presents a new translation, commentary, and literary analysis of the Decalogue through a comparative study of the commandments with inscribed monuments in the ancient Levant. Drawing on archaeological and art historical studies of monumentality, he grounds the Decalogue's composition and redaction in the material culture and political history of ancient Israel and ancient West Asia. Presenting a new inner-biblical reception history of the text, Hogue's book also provides a new model for dating biblical texts that is based on archaeological and historical evidence, rather than purely literary critical methods.
Chapter 6 offers summary reflections on the conclusions and contributions of the present work, including its findings for the study of the royal palms, the study of Syro-Palestinian inscriptions, Hebrew Bible theology, and the history of Israelite religion. In addition to proposing a new analytic for royal psalms (i.e. psalms of defeat), the book adds depth and specificity to previous scholarship on the theology of the royal psalms. It draws in sharper silhouette the animating commitment of royal psalms: Yhwh’s loyalty to his one individual client king. The book also calls attention to the non-narrative and lyric qualities of inscriptions, and it emphasizes the rhetorical centrality of their closing curse sections. For the study of Hebrew Bible theology, the present work holds up the important and distinctive theological offer of royal psalms. Historically, Levantine memorial inscriptions reflect an earlier engagement with Neo-Assyrian royal ideology and its monuments than scholars have argued heretofore, and a deeper indigenization.
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