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This Element presents the notion of legal personhood, which is a foundational concept of Western law. It explores the theoretical and philosophical foundations of legal personhood, such as how legal personhood is defined and whether legal personhood is connected to personhood as a general notion. It also scrutinises particular categories of legal personhood. It first focuses on two classical categories: natural persons (human beings) and artificial persons (corporations). The discussions of natural persons also cover the developing legal status of children and individuals with disabilities. The Element also presents three emerging categories of legal personhood: animals, nature and natural objects, and AI systems. This title is also available as Open Access on Cambridge Core.
The chapter examines the relevance of (international) human rights law for international arbitration. It advances the proposition that (international) human rights law is part of the fabric of international arbitration. Hence the chapter sets out firstly thehuman rights norms and human rights methodology as far it is relevant in the international arbitration context. It then discusses human rights as the means to justify the existence of international arbitration. In its main part, the chapter considers the relevant human rights norms in commercial and investment arbitration and discusses the application of international human rights law in the commercial and investment arbitration context.
Although the Korean understanding of human dignity as an abstract constitutional value is little different from that in other jurisdictions, the way it has been operationalized in Korean shows interesting nuances that will reward comparative analysis. The establishment in 1988 of the Constitutional Court of Korea opened a new era of constitutional jurisprudence on human dignity. This chapter features a critical analysis of the various ways in which the Court has interpreted the clause “dignity and worth as human beings” in the Korean Constitution. The Court seems to oscillate between, on the one hand, regarding the clause as an abstract general principle and, on the other, using it to derive concrete justiciable rights. The chapter then discusses the different modes of interaction between the constitutional ideal of human dignity and the larger social, political, and cultural milieu of modern Korea. The focus is on those cases in which human dignity grounded challenges to the constitutionality of certain rules and practices rooted in Confucian tradition. This chapter highlights the ongoing negotiation between Western liberal ideals and Korea’s local cultural norms and values.
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