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2 results

  • II.41 - Military Historiography

  • from Fifteenth Century
  • Edited with Introduction and Notes by Carolinne White, University of Oxford
  • Preface by Catherine Conybeare, Bryn Mawr College, Pennsylvania
  • Book:
    The Cambridge Anthology of British Medieval Latin
    Published online:
    11 January 2024
    Print publication:
    01 February 2024, pp 357-377

  • Summary

    Accounts of the battles of Bannockburn,by the anonymous writer of the Chronicle of Lanercost, of Henry V’s battles at Harfleur and Agincourt, by Thomas Elmham or Ps.-Elmham and by Titus Livius, and of Richard III’s death at the battle of Bosworth Field by Polydore Vergil are given here as examples of military historiography of the fourteenth and fifteenth centuries.A section of a metric poem on Henry V, in elegiac couplets, is also included. The reader must decide as to whether the writers on Henry V and Richard III can be regarded as writing ‘humanist’ Latin.

  • 21 - Ovid

  • from PART IV - THE AGE OF AUGUSTUS
  • Edited by E. J. Kenney, W. V. Clausen
  • Book:
    The Cambridge History of Classical Literature
    Published online:
    28 March 2008
    Print publication:
    18 March 1982, pp 420-457

  • Summary

    The design and execution of the Amores can be properly understood only in relation to Ovid's predecessors. The chronology of Ovid's early poetry is perplexed and obscure, so that the composition of the Heroides cannot be exactly placed in a sequence with the two editions of the Amores and with the Ars amatoria. The material of the Heroides comes principally from Greek epic and tragedy. Ovid's language implies that the Metamorphoses will manage to be both Callimachean and un-Callimachean at once. Attempts have been made to detect a unity and hence a message in such aspects of the poem as its structure or its symbolism, even in its very diversity. In the technical sphere Ovid left a mark on the Latin poetic tradition that still endures: for the modern composer of elegiac couplets is normally expected to abide by the Ovidian rules.