Boethius’ Consolation of Philosophy, a philosophical dialogue in the “prosimetric” or mixed form (prose and poetry), has attracted broad literary and philosophical readerships in both the Latin West and Greek East from the ninth century on. The two readerships, however, have not regularly overlapped or engaged with one another in their respective efforts to interpret the work. The purposes of this study are to enable a more informed appreciation of the philosophical implications of its more “literary” books (I–II) and the literary significance of its more transparently philosophical ones (III–V), and to bring its overall architecture into clearer focus. To these ends, a case is made at the outset for the complete state of the transmitted text of the work.

Boethius’ Consolation of Philosophy was one of the most influential texts in medieval Europe. Yet it does not receive enough attention in contemporary scholarship on medieval philosophy. This is in part explained by the content and literary form of the Consolation. The direct influence of Plato and late antique Neoplatonism, the dialogue form, the alternating prose and poetry sections, and the wealth of references to classical literature and mythology contrast sharply with the sort of texts most contemporary scholars of medieval philosophy focus on. The essays in this volume tackle these interpretive challenges and reveal some of the rich philosophical insights the Consolation offers. Chapters 1–3 directly address its literary features and their philosophical significance. Chapters 4 and 5 consider the relationship between the Consolation and Boethius’ Christianity. Chapters 6–8 offer three different takes on the philosophy of selfhood, or philosophical anthropology, so central to the Consolation. Chapters 9–13 deal with the more standard metaphysical and theological issues, such as Boethius’ accounts of goodness, being, God, time, eternity, and human freedom.

This chapter, which serves as the introduction, outlines the objectives and key questions of the volume, reviews existing scholarship on ancient women philosophers, and highlights the original philosophical contributions of each chapter. A substantial section is devoted to the specific challenges in the study of ancient women philosophers, with special focus on source issues, as well as the methods the contributors of the volume have adopted to face these challenges and approach these female thinkers philosophically. We argue that the study of ancient women philosophers has a special value for our understanding of the history of philosophy. While at first daunting, this unique set of thinkers and the available evidence both enrich our insight into the methodology of the history of philosophy and re-introduce philosophical contributions which would otherwise be lost.

This chapter explores the idea of the gift found in the classical writers and philosophers most widely read in central medieval Europe. It explores the explicit philosophical and moral treatments of generosity found in Seneca’s De beneficiis and Cicero’s De officiis, as well as the role played by gifts in literature, from Virgil’s Aeneid to the poems of Ovid. The chapter concludes by looking at how classical ideas about generosity were taken up by early Christian writers.