While not typically considered a postcolonial writer, Ishiguro’s work often engages with the question of British and Japanese imperialism and colonialism, either directly in works such as An Artist of the Floating World, When We Were Orphans, and the Ishiguro-scripted film The White Countess, or through subtle allusion to the American post-war occupation of Japan in A Pale View of Hills or the Suez Crisis in The Remains of the Day. Writing from the ‘inside’, from the perspective of individuals who are unwittingly complicit in the structures of oppression entailed by colonial rule, Ishiguro offers complex and unsettlingly sympathetic depictions of the psychological denials and displacements that allow individuals to operate within these regimes. Focusing on An Artist of the Floating World, When We Were Orphans, and The White Countess, this chapter responds to the ways in which Ishiguro’s fiction attends to the relationship between individual and collective responsibility and historico-political forces.

In Ishiguro’s first novel, A Pale View of Hills, the narrator, Etsuko, looks out at the view of the surrounding countryside from her English garden and comments ‘I always think it’s so truly like England out here’. The phrase ‘truly like’ emphasizes a central topic in Ishiguro’s work: the question of England, or of what it is ‘truly like’ that is evoked especially in The Remains of the Day, When We Were Orphans, Never Let Me Go, and The Buried Giant. Such novels underscore the idea that human communities are permanent only in their heterogeneity and instability, in their fragile and conflicted status, and in the varied and ever-changing terms in which they talk to themselves about themselves. Ishiguro’s novels repeatedly return to and continually reinvent forms of Englishness because they recognize that England is an invention, a phantasm that can therefore only be ‘truly like’ itself, not itself. His narratives are not only about the exilic, ungrounded condition of the immigrant or of the cultural stranger within a society, but also (and therefore) about the ersatz, ungrounded condition of us all.