This chapter explores the economic recovery of Europe following the fall of the Roman Empire, often referred to as the Dark Ages. It highlights the role of technological innovation and the division of labour in revitalizing European economies from the ninth to the fifteenth centuries, building on insights from the work of Adam Smith. The re-establishment of long-distance trade routes and the revival of urban centres were critical factors in this recovery. The chapter also explores the restoration of monetary systems and the development of a more complex economy characterized by the growth of cities and increased production. By focusing on how Europe transitioned from a period of obscurity to one of gradual economic resurgence, the chapter underscores the importance of trade, technology and labour specialization in driving recovery and growth.

This chapter traces the early economic history of Europe, focusing on the transition from hunter-gatherer societies to agricultural civilizations. It examines the emergence of cities, the development of trade and the influence of geography on European economic integration. The chapter explores how early agricultural innovations, such as the domestication of crops and animals, laid the foundation for the rise of European civilizations, particularly in Greece and Rome. It also discusses the geo-economic continuity of Europe, showing how trade fostered cultural and political integration despite frequent conflicts. Through an analysis of early European economies, the chapter highlights the role of agriculture and trade as key forces in shaping the region’s development.

This chapter examines the historical evolution of trade and globalization in Europe, focusing on the forces that have shaped trade patterns over time. It explores the impact of technological advancements, such as improvements in transportation and communication, as well as the influence of political decisions on trade policy, including cycles of protectionism and free trade. The chapter also discusses the economic benefits and challenges of globalization, analysing how trade has contributed to economic growth while also creating winners and losers within and between countries. The chapter argues that while globalization has generally increased economic efficiency, its effects have been unevenly distributed.

Sea power, classically defined as a strategy to control communications, was an essential asset for the creation of European maritime empires, enabling them to secure seaborne trade, open new markets, and acquire territory. It has often been conflated with seapower, a concept developed by the ancient Athenians to distinguish states like their own, whose economy, culture, and identity were enmeshed in the maritime sphere, from continental military powers like Sparta and Persia. In this period Britain, the only seapower Great Power, created an extensive maritime empire outside Europe, one combining colonies of settlement, like Australia, with those of occupation, and informal imperialism based on economic power. While many Continental European powers created maritime empires after 1815, they did so in the knowledge that their possessions would be exposed to British naval power in the event of war, and tended to focus on land and security rather than commerce.

This chapter asks: how did notions and practices of individual equality arise out of the growing marketisation and monetarisation of economic production, exchange and consumption?

This chapter examines travel and communication in Late Antiquity, analysing the complexities of movement across the Roman and Byzantine worlds from the third to the eighth century. Rather than viewing this period as one of declining mobility, the chapter argues that travel remained vital, though its dynamics shifted due to political, economic and religious transformations. A major focus is on the infrastructure that supported travel, including roads, bridges, way stations and ports. The cursus publicus, the state-run courier system, is highlighted as a crucial mechanism for imperial communication and administrative efficiency. Trade networks, both maritime and overland, played a fundamental role in sustaining long-distance movement, with Mediterranean seaports, river transport and caravan routes facilitating commercial exchanges. Religious travel, particularly pilgrimage and episcopal councils, became increasingly significant after the rise of Christianity, with the movement of monks, clergy and pilgrims contributing to the spread of religious ideas and artistic traditions. The chapter also addresses migration, discussing the movements of soldiers, officials and entire populations in response to military campaigns, economic opportunities and political upheavals. In this way, this contribution demonstrates that mobility remained central to the late antique world, shaping social, economic and cultural interactions across the empire.

Chapter 6 shifts its attention to the southern extremities of the lake and illustrates historical connections tying the lake together from another thematical angle: commercial flows. It examines the broader regional trade networks around Lake Kivu, emphasizing the interconnectedness of Goma and Bukavu in Congo with Gisenyi and Cyangugu in Rwanda. It introduces the concept of a “transboundary space,” shaped not only by colonial border impositions but also by preexisting social, political, and ecological asymmetries. The asymmetries created an “arbitrage economy,” enabling Africans, particularly those close to the border, to exploit differences across regions.

The chapter further considers cattle trade between the center of Rwanda and the westerns shores of Lake Kivu. This cattle trade connected different cultural and ecological zones, fostering commercial interactions long before colonial intervention. The chapter argues that the border accentuated existing disparities, emphasizing differences in the distribution and societal meanings of cattle. Despite colonial attempts to regulate the cattle trade, African traders managed to capitalize on their “liminality” – the ability to inhabit different spheres simultaneously. The chapter further underscores the significance of this “liminality” as it facilitated the negotiation of oppressive colonial structures. At times this “liminality” was embedded in formalized bonds of friendship, sometimes formalized through bloodpacts. Highlighting the everyday impact of borders demonstrates how they could be used to circumvent colonial policies, even though they could never undo the consequences of colonialism.

International law is a system of rules, institutions and practices that govern the relations of States with one another. It is designed to distribute resources and solve problems that States identify as relevant for creating order in the world. In a world without a centralised government States use international law and its institutions to generate solutions for emerging and complex issues and problems, such as climate change and terrorism. The effectiveness of international law is often called into question when it fails to stop certain kinds of activities that appear abhorrent to most people from around the world. However, it also manages to resolve and address issues and challenges that would otherwise get ignored without international cooperation. A lot of international law is designed to meaningfully contribute to establishing order. States also use it to legitimise disruptions to global relations.

This chapter reposits the dominant narrative of the United States to shift away from a monolithic identification whereby American means English speaking and Christian, to one that embraces plurality and difference in its origins, and specifically includes the Sephardim as a group that was part of this foundational effort. The Sephardic Diaspora in New England was connected through trade to the early modern Atlantic world (1640–1830). Within the boundaries of the present-day United States, Charleston, South Carolina, New York, Massachusetts, and Rhode Island were key nodes in these commercial and slave networks. These merchants who fled from religious persecution in the Iberian Peninsula and sought religious freedoms in New England, also became slave traders who made huge profits on trafficking the freedom of others. Although often espousing endogamous ideals for unions, the lived reality of those members of the Sephardic Diaspora demonstrates how race became a contested site of identity for practitioners of the Jewish faith living in widely disparate places.

On their first arrival in North America, Europeans entered a strange land but, most of all, an unfamiliar Indigenous economy. While capitalism functioned on a disembodied trade of goods or an abstract exchange of currency, Native societies honored the idea of the gift. On this belief in a gift economy, Indigenous people nurtured trade relations, but also diplomacy, war alliances, marriage, friendship, and peoplehood and ecology themselves. This chapter elucidates the idea and operation of an Indigenous gift economy, as it served and serves Native nations, and explores the gift’s impact on and disruption of European and American capitalist market economies. From this alternative Indigenous economic approach, as presented in anthropology as well as in traditional Indigenous thought, we turn to several representative works in American literature, from ancient myth and early testimony to autobiography, novel, and poetry, to illustrate the place of Indigenous ceremony, such as the giveaway and the potlatch, in its resistance to destructive colonial policy such as removal and allotment. Ultimately, Indigenous gift exchange economies give voice to America’s haunted money, from wampum to bucks, in which Native land was never “the gift outright.”

The ‘Cane Sugar Campaign’, launched in 1968, introduced a distinctly political perspective in campaigns for fair trade, exposing the unequal structures of global trade around the disparities in the global sugar trade. The campaign was ignited by the stalling negotiations of the United Nations Conferences on Trade and Development in 1964 and 1968. It thus directly responded to the impact of decolonization in international politics. Through transferring these issues to local activism, it related such international development to the everyday lives of people in Western Europe. The chapter charts the emergence of attempts to address global inequality through interventions in national, European, and international politics. It then shows how European integration in particular prompted activists to set up transnational campaigns, but also severely hampered attempts at campaigning because of the difficulty of transnational communication as well as a lack of experience in addressing transnational institutions.

The Ottomans had a variety of ways of dealing with non-Muslim foreigners. In theory, Islamic law assumed a constant state of war between Muslim and non-Muslim rulers, but in practice, long-term peace arrangements were possible and even common. In terms of diplomacy, the Ottomans’ instruments and peacemaking procedures were similar to those of the West, the Turks likewise building on established customs and practices from the Byzantine period and beyond. The ahdnames were particularly important for international relations; originally unilateral documents, they evolved into more reciprocal instruments, only to become more unilateral again in the second half of the seventeenth century. In theory, peace with unbelievers should be temporary, but in practice, the duration of treaties concluded by the Ottomans reflected their assessment of the likelihood of hostilities resuming; in the case of countries that did not pose any military threat to the sultan’s domains, peace could even be concluded indefinitely. As long as both sides maintained the friendship between the two parties, there was no need to fear the Turks. The interconnected phenomena of slavery and privateering regularly put a strain on this friendship, as men, women and children on both sides were dragged off and sold as chattel. This loss of life and property sometimes led to international incidents, in which the Ottoman authorities made it clear that the basic Islamic parameters of peace could not be ignored with impunity.