We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
The experiences of John William Bannister as Chief Justice of Sierra Leone are brought into conversation with those of his brother Thomas Bannister, a settler in Australia, as both tried urgently to mobilize the global resources of empire to rescue failing family fortunes. In Sierra Leone, John William Bannister tried to administer impartial justice in a deeply racialized context. Thomas was one of the ‘pioneers’ in the Swan River colony in western Australia and an investor in the project of Van Diemen’s Land settlers to colonize Kulin lands in what would become the colony of Victoria, in the aftermath of genocidal violence in Van Diemen’s Land (Tasmania). He promoted consensual colonialism through treaties, echoing his brother Saxe, former Attorney General of New South Wales. The chapter examines the invasion of Australia, including violence against Indigenous peoples, ‘exploration’, ecological change including the importation of livestock, British elite patronage and the highly controversial effort of disingenuous settlers to create a treaty with the Kulin. The chapter closes with comparison between West Africa and Australian coastal colonies in the 1820s and 30s, disparate sites along the sea lanes of empire tenuously linked by imperial markets, military control and common justificatory ideologies.
Empire, Kinship and Violence traces the history of three linked imperial families in Britain and across contested colonial borderlands from 1770 to 1842. Elizabeth Elbourne tracks the Haudenosaunee Brants of northeastern North America from the American Revolution to exile in Canada; the Bannisters, a British family of colonial administrators, whistleblowers and entrepreneurs who operated across Australia, Canada and southern Africa; and the Buxtons, a family of British abolitionists who publicized information about what might now be termed genocide towards Indigenous peoples while also pioneering humanitarian colonialism. By recounting the conflicts that these interlinked families were involved in she tells a larger story about the development of British and American settler colonialism and the betrayal of Indigenous peoples. Through an analysis of the changing politics of kinship and violence, Elizabeth Elbourne sheds new light on transnational debates about issues such as Indigenous sovereignty claims, British subjecthood, violence, land rights and cultural assimilation.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.