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In the early 1980s, a group of radical African economists working at the Dakar-based Institut Africain de Développement Economique et de Planification (IDEP) were dismissed. Among them were three Ghanaian economists, Tony Obeng, Cadman Atta Mills, and Kwame Amoa, who applied a neocolonial analysis of global political economy to critique international development policies. Although the precise circumstances of their dismissal remain unclear, it was evident that their revolutionary approach to development clashed fundamentally with IDEP’s methods. Inspired by Ghanaian President Kwame Nkrumah’s theory of neocolonialism and the Latin American school of dependency theory, these Pan-African scholars refuted the dominant, anti-political, dehistorical, and simplistic Western explanation of Africa’s underdevelopment and urgently searched for better explanations. Drawing on institutional records, working papers, interviews, memos, and published and unpublished papers, this article centers Africans and African institutions engaged in development thinking in the larger history of economic thought in the 1970s and 1980s.
In 1864, Umar Taal, one of the most consequential figures of nineteenth-century West Africa, perished in Maasina (Mali), a region he had conquered two years prior. Historians have studied the political and intellectual underpinnings of Taal’s last conquest, but not its ramifications inside families. Exploring colonial-era migrations and marriages in my own family in Mali, I suggest intimate history as mode of historical inquiry and writing to elucidate the afterlives of war. I provide a translocal and gendered microhistory of the aftermath of Taal’s jihad, showing how the ripples of past Islamic revolutions shaped the intimacies of twentieth-century family life.
In colonial West Africa, where the level of literacy, in European language, was low, movies served as an accessible means to convey attitudes, ideas or stories. This chapter addresses the dialogue between movies and the written text (posters, advertisements, etc) to explore the ways in which African film spectators made sense of foreign images brought to them on screens. Urban movie goers read newspapers to look for schedules or film reviews, and the general public depended on posters displayed in front of movie theaters and also on word of mouth for information about movies. Sometimes posters were printed locally but most of them came with the movies, conveying foreign cultural messages which passers-by had to decipher according to their own cultures and cinematographic knowledge.
Before the twentieth century, to be literate in the Western Sahel meant to be literate in Arabic—or in other African languages written with the Arabic script. Yet works by West African Muslim scholars, composed largely in Arabic, are often overlooked in discussions of West African literature. This chapter highlights this gap by reconstructing the history of the region’s ‘Islamic literature’ and its relationship to print. Focusing on the literary production of two of the region’s major Sufi orders, the Tijaniyya and Muridiyya, it shows that printed works of Islamic erudition became increasingly important elements of public life across the twentieth century and continued to serve as one of the most frequent and readily available means of experiencing ‘literature’, even alongside the expansion of colonial and postcolonial educational institutions that employed European languages of instruction. Comprising some of the most common forms of reading material in West Africa today, they are the fruit of an encounter between a well-established Sufi literary tradition and newfound access to the affordances of print.
Chapter 6 aims to construct a future-looking theoretical framework for handling cultural objects for which questions of past illegality and/or illegitimacy arise but where a potential claimant – whether an individual, a community, or a source nation – is unable to pursue formal legal proceedings against the current possessor, and the relevant law enforcement agencies cannot equally pursue criminal, administrative, or public law proceedings. Accordingly, the chapter seeks to identify normative principles for dealing with the issue of “restitution” (broadly defined) that operates outside the realm of hard-law norms and institutions. It starts by examining the key aspects of the institutional/procedural and normative principles of the restitution committees established in certain European countries and tasked with the development and implementation of “just and fair solutions” to address Holocaust-era wrongful dispossessions. It then considers whether “just and fair solutions” can be devised for other contexts and, if so, how legalistic ethical reasoning could be adapted for these settings. The focus then shifts to the case study of France and its complex approach to the restitution of colonial-era objects to African source countries. The chapter then examines the various remedial mechanisms that are in operation, or that can be developed, to apply such normative principles to broader contexts of addressing past wrongs, including long-term loans, digital restitution, and the establishment of cross-border trusts to enable the joint custody and stewardship of collections. The chapter, and the book, conclude by addressing the role of such a normative blueprint, aligned with the concept of new cultural internationalism, in moving toward the convergence of law, policy, and markets for cultural property.
The domination and exploitation inherent to colonialism entailed casting Africans as violators of European standards, expectations, and even aspirations. This article identifies messaging which permeated the everyday experiences of African wage earners by locating the ways in which employers embedded their understanding of Africans as potential violators into the employment relationship. It examines the records of the Tribunal de Première Instance in Dakar, Senegal, during the decades of high colonialism to reveal the nature of that dynamic, exploring implicit expectations among employers regarding their employees, particularly related to allegations of theft or abandonment of work brought against workers. Analysis of such cases particularly highlights domestic workers, who were overwhelmingly male. The interactions and claims in the justice records reveal clear constructions of violation within the attitudes and actions of non-African employers in colonial Dakar and present the court as a venue for perpetuating that rhetoric.
This Element weaves together literatures on autochthony and belonging and on African urbanism to shed new light on the ability of the African state to undertake development interventions in some of the most important urban centers on the continent. It explains variations in levels of trust in the African state that shape neighborhoods' responses to states' development interventions. Focusing on the Senegalese state's construction of the VDN 2 highway on the outskirts of the capital, Dakar, the author argues that in major African cities with colonial origins, whether neighborhoods project themselves as 'autochthonous' or 'migrant' communities shapes general attitudes toward the state and influences the capacity of the state to carry out development interventions in these areas. In these cities, states are more likely to successfully intervene in neighborhoods dominated by 'new' migrants to the city than in those neighborhoods that portray themselves as 'autochthones' of these cities.
This chapter explores the nonviolence of Senegalese Sufi Amadou Bamba in terms of its critiques of racism and political domination, its pedagogy of productive service, and the relationship between spiritual hierarchy and its apparent ambivalence between absolute nonviolence and defensive warfare.
There has been limited research on African policy instruments’ historical and institutional nature in health policy literature. However, in the field of health systems research, there are many examples that show the permanent use of financing instruments inspired by liberal (pro-market) ideas such as user fees, performance bonuses, or private practice of medicine in Africa. Through an analysis of archives (1840–1960), this article shows the presence of these instruments in the health system during the French colonial period in Senegal. Thus, this study shows that these financing policy instruments’ institutional presence and longevity are part of a liberal approach that predates international organizations’ contemporary (and liberal) promotion. This study uses a historical and institutionalist approach to understand the context, actors, and underlying factors that allowed for this historical continuity, resulting in the permanence of these instruments.
The conclusion of the book draws together the findings from the statistical analysis and the case studies, suggesting possible nuances and extensions to the theoretical framework. It further explores the financial statecraft of borrowers through short accounts of external finance and aid negotiations in Uganda, Senegal, and Laos. The chapter spells out policy implications of the argument, suggesting steps that policymakers in developing countries can take to derive the greatest benefit from their portfolio of external finance, as well as ways that traditional donor agencies can maintain and enhance their relevance. It concludes with reflections on the pertinence of the book's findings for developing countries in debt crisis, including those negotiating debt relief with diverse creditors.
The chapter explores Iran’s policy in West Africa through two very different relationships; those with Senegal and Nigeria. Senegal was identified early in the 1970s as a country that Iran would pursue a special relationship with. This political partnership was facilitated by the strong personal bonds developed between the two sets of leaders, which were shaped by their francophone backgrounds. The president of Senegal, Léopold Sédar Senghor, in particular, shared a close bond with Empress Farah Pahlavi, and spoke eloquently about the inherent similarities between his philosophy of Négritude and Iran’s Iranité. On the other hand, Iran’s relationship with Nigeria was very pragmatic. Iran’s ambassador there, Shāhrokh Firuz, found himself frustrated by the rigidity of Iran’s policy, and the lack of freedom he had to explore new opportunities for Iran, not only in Nigeria, but also other countries in the region. These two relationships provide fascinating insights into Iran’s strategy in arguably the only part of Africa in which it had no immediately obvious security or strategic interests. The chapter explores what drove these relationships, and what each side gained from them.
Large carnivores play a crucial role in their native ecosystems, but their populations are rapidly declining across the African continent. West Africa is no exception, with large protected areas often forming the last strongholds for these species. Little is known about the population status and ecology of large carnivores in the region, hampering the design and implementation of effective conservation strategies. We conducted a camera-trap survey during the dry season in Niokolo-Koba National Park, the largest terrestrial protected area in Senegal and the second largest in West Africa, to investigate the spatio-temporal ecology of the four large carnivores inhabiting the Park: the spotted hyaena Crocuta crocuta, leopard Panthera pardus, West African lion Panthera leo leo and African wild dog Lycaon pictus. Spotted hyaenas and leopards had the widest spatial distribution and highest probability of site use. Spotted hyaena site use was positively associated with leopard relative abundance index and negatively associated with normalized difference vegetation index, whereas only distance to the nearest road influenced leopard site use. Distance to the Gambian River was the most important covariate positively affecting site use by lions. African wild dog site use was negatively associated with the relative abundance indices of lions and leopards. Lions, spotted hyaenas and leopards showed strong overlap in their activity patterns. By providing new information on the ecology of large carnivores in West Africa, including where they range and which habitats are critical for their survival, our study will facilitate conservation planning. Our findings lay the foundations for future research to conserve these threatened species in West Africa effectively and to guide ranger patrol efforts, which are key for their long-term survival.
Existing empirical literature provides converging evidence that selective emigration enhances human capital accumulation in the world's poorest countries. However, the within-country distribution of such brain gain effects has received limited attention. Focusing on Senegal, we provide evidence that the brain gain mechanism primarily benefits the wealthiest regions that are internationally connected and have better access to education. Conversely, human capital responses are negligible in regions lacking international connectivity, and even negative in better connected regions with inadequate educational opportunities. These results extend to internal migration, implying that highly vulnerable populations are trapped in the least developed areas.
The Allou Kagne (Senegal) deposit consists of different proportions of palygorskite and sepiolite, and these are associated with small quantities of quartz and X-ray amorphous silica as impurities. No pure palygorskite or sepiolite has been recognized by X-ray diffraction. Textural and microtextural features indicate that fibrous clay minerals of the Allou Kagne deposit were formed by direct precipitation from solution. Crystal-chemistry data obtained by analytical/transmission electron microscopy (AEM/TEM) analyses of isolated fibers show that the chemical composition of the particles varies over a wide range, from a composition corresponding to palygorskite to a composition intermediate between that of sepiolite and palygorskite, but particles with a composition corresponding to sepiolite have not been found. Taking into account the results from selected area electron diffraction and AEM-TEM, fibers of pure palygorskite and sepiolite have been found but it cannot be confirmed that all of the particles analyzed correspond to pure palygorskite or pure sepiolite because both minerals can occur together at the crystallite scale. In addition, the presence of Mg-rich palygorskite and very Al-rich sepiolite can be deduced.
It is infrequent in nature that palygorskite and sepiolite appear together because the conditions for simultaneous formation of the two minerals are very restricted. The chemical composition of the solution controls the formation of the Allou Kagne sepiolite and palygorskite. The wide compositional variation appears as a consequence of temporary variations of the chemical composition of the solution.
In the immediate aftermath of the French abolition of slavery in 1848, many previously enslaved children suddenly became wards of the colonial state. The colonial administration in Senegal created an institution called tutelle, a form of guardianship or wardship, that aimed both to prevent the loss of labor from liberated minors and to safeguard the children's welfare. Drawing from extensive archival research, Bernard Moitt uncovers the stories of these liberated children who were entrusted to Africans, Europeans, institutions like orphanages, Catholic orders and the military, and, often, their former owners. While the literature on servitude in French West Africa has primarily focused on the period before 1848, Moitt demonstrates that tutelle allowed slavery to persist under another name, with children continuing to be subject to the same widespread labor exploitation and abuse. Using a range of rich case studies, this book offers new insights into the emancipation of enslaved people in Senegal, the tenacity of servility, and children's agency.
Through four regimes between 1815 and 1870, the French would regularly invent new rationales and purposes for empire. A domestic crisis of legitimization led to the invasion of Algeria in 1830. So began a French settler colony in which barely half the settlers even came from France. The revolutionaries of 1848 annexed the colonies, making them national territory. While chattel slavery was legally abolished throughout the empire, annexation meant different things in different places. Colonial incoherence continued. Missionaries fostered and legitimized imperial expansion, though the imperial state never found them completely reliable. Military entrepreneurs in Senegal and Indochina had their own agendas, and did Emperor Napoleon III, who envisaged an “Arab Kingdom” in Algeria. He also sought to expand the empire indirectly, through a disastrous scheme to place a Habsburg on a Mexican throne. The prison colony provided another brutal avenue of colonial expansion. French imperial capitalism generally prospered, though the French were so outmaneuvered by the British after building the Suez Canal that they overshadowed the French role altogether. By 1870, the whole of the French empire still somehow seemed less than the sum of its parts.
This work aims to demonstrate an original approach to identify links between locally situated shared values and contextual factors of stunting. Stunting results from multi-factorial and multi-sectoral determinants, but interventions typically neglect locally situated lived experiences, which contributes to problematic designs that are not meaningful for those concerned and/or relatively ineffective.
Design:
This case study investigates relevant contextual factors in two steps: by first facilitating local stakeholder groups (n 11) to crystallise their shared-values-in-action using a specialised method from sustainability studies (WeValue_InSitu (WVIS)). Secondly, participants (n 44) have focus group discussions (FGD) about everyday practices around child feeding/food systems, education and/or family life. Because the first step strongly grounds participants in local shared values, the FGD can reveal deep links between contextual factors and potential influences on stunting.
Setting:
Kaffrine, Senegal, an ‘Action Against Stunting Hub’ site. December 2020.
Participants:
Eleven stakeholder groups of mothers, fathers, grandmothers, pre-school teachers, community health workers, farmers, market traders and public administrators.
Results:
Local contextual factors of stunting were identified, including traditional beliefs concerning eating and growing practices; fathers as decision-makers; health worker trust; financial non-autonomy for women; insufficient water for preferred crops; merchants’ non-access to quality produce; religious teachings and social structures affecting children’s food environment.
Conclusions:
Local contextual factors were identified. Pre-knowledge of these could significantly improve effectiveness of intervention designs locally, with possible applicability at other sites. The WVIS approach proved efficient and useful for making tangible contextual factors and their potential links to stunting, via a lens of local shared values, showing general promise for intervention research.