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The second chapter pays close attention to the perception and portrayal of Lysias amidst his contemporaries, and in particular in the dialogues of Plato which constitute our major source for Lysias as a writer. A pervasive thread in the ancient reception of Lysias turns out to be the fascination for his effective and enchanting style of writing, so much so that he becomes the primary representative of the kind of rhetoric that is concerned with stylistic features and their alluring associations with persuasion.
The introduction offers a general background to, and a scholarly contextualization of, the ensuing investigation of the rhetorical tradition. By critically engaging with contemporary debates taking place around the concept of ‘tradition’, the Introduction sets the tone for the following examination of Lysias and Isocrates from Plato’s Phaedrus to the rhetorical writings of Dionysius of Halicarnassus.
This book explores the history of rhetorical thought and examines the gradual association of different aspects of rhetorical theory with two outstanding fourth-century BCE writers: Lysias and Isocrates. It highlights the parallel development of the rhetorical tradition that became understood, on the one hand, as a domain of style and persuasive speech, associated with the figure of Lysias, and, on the other, as a kind of philosophical enterprise which makes significant demands on moral and political education in antiquity, epitomized in the work of Isocrates. There are two pivotal moments in which the two rhetoricians were pitted against each other as representatives of different modes of cultural discourse: Athens in the fourth century BCE, as memorably portrayed in Plato's Phaedrus, and Rome in the first century BCE when Dionysius of Halicarnassus proposes to create from the united Lysianic and Isocratean rhetoric the foundation for the ancient rhetorical tradition. This title is available as Open Access on Cambridge Core.
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