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This chapter explores the knowledge creation aspect of contemporary tax reforms in Nigeria. It offers a historical perspective on this process which lets us see today’s reforms not only as the re-creation of long-retreated systems of state taxation-led ordering, but against the backdrop of what intervened in the meantime – a four-decade late-twentieth-century interregnum where revenue reliance on oil profits created a very different distributive system of government-as-knowledge. Today’s system of tax-and-knowledge is not just reform but an inversion of what came before.
With the passage of the Climate Change Act, and to help meet its net zero obligations by 2060, Nigeria must transition from its dependence on fossil fuel energy sources to renewable energy. This will involve the procurement of large amounts of renewable energy by the government. In the past, procurement of power from the government-owned bulk trader has been chaotic, with no discernible strategy, and it is doubtful whether the government or Nigeria's citizens have derived value for money from the process. This article suggests a transition from the current, mostly unsolicited, proposal system to energy auctions, as the authors believe that this will help the country achieve low prices for renewable energy. The article also examines polices that have been implemented in other countries to drive energy auctions, with a view to applying relatable practices to the Nigerian exercise.
As represented by the title, this chapter unpacks how the British colonial administration left indelible legacies on the Nigerian state and how those legacies killed the sociopolitical fabric of the region before the institution of colonial rule. Through the concept of regionalism, which the chapter understands as “the systemic division of governmental control where a central or federal government holds clearly defined authority and power,” the colonial administration hamstrung Nigeria’s political and economic growth by creating ethnic mistrust and conflict, the marginalization of minorities and agitation among ethnicities after the development of ethnic nationalism. Self-serving interests of colonialists aimed to partition the country along arbitrary lines, disregarding the complex web of pre-existing linguistic and ethnic communities for ease of administration. The effects of these colonialist policies fueled the ethnopolitical and social conflict (and other marginalization of minority groups only possible after the creation of a state) within Nigeria, thus stymieing the development of Nigeria’s internal and independent sociopolitical structures.
This chapter traces the extant historical literature on the growth and development of party politics in colonial Nigeria. These parties were led by formidable personalities who played an essential role in the formation of national consciousness crucial for the formation of an independent Nigeria. While historians have classified it into four phases, the chapter proposes that the growth of political parties should be analyzed into two generational periods: the 1920s and 1930s, and the 1940s and 1950s. The former period is marked by the promulgation of the Clifford Constitution that led to the creation of the first-ever nationalist parties, such as the Nigerian National Democratic Party and The Lagos Youth Movement which, though claiming nationalist status, was, however, confined to the Lagos area. The latter commenced after the enactment of the Richards Constitution which witnessed the growth of regional political parties such as the National Council of Nigeria and the Cameroons, the Northern People’s Congress, and the Action Group all of which espoused ethnic nationalism. By engaging with historical works produced on nationalist movements in colonial Nigeria, the chapter places their value beyond the simplistic teleological development of politics of nationalism in Nigeria.
This chapter sets out to explore the potential decolonial politics at stake in two recent novels by Edna O’Brien and Colum McCann. These novels, set outside Ireland (in Palestine and Israel in the case of McCann and Nigeria in the case of O’Brien), raise uncomfortable questions about interculturality, empathy, and the notion of care. My central consideration is whether these well-meaning narratives of the fallout from violence and conflict in turn produce a form of epistemic violence which belies the poetics of care they strive so hard to foreground. Ultimately, I contend that notwithstanding these authors’ evident wish to foster empathy, their novels potentially function as aesthetic smokescreens, dissimulating structural inequalities on a local, national, and global scale, and indulging in a depoliticized form of interculturality which impedes a robust criticism of coloniality.
In the Shadow of the Global North unpacks the historical, cultural, and institutional forces that organize and circulate journalistic narratives in Africa to show that something complex is unfolding in the postcolonial context of global journalistic landscapes, especially the relationships between cosmopolitan and national journalistic fields. Departing from the typical discourse about journalistic depictions of Africa, j. Siguru Wahutu turns our focus to the underexplored journalistic representations created by African journalists reporting on African countries. In assessing news narratives and the social context within which journalists construct these narratives, Wahutu captures not only the marginalization of African narratives by African journalists but opens up an important conversation about what it means to be an African journalist, an African news organization, and African in the postcolony.
This article sets out to explain why Nigeria was unable to prevent the loss of heritage objects in the 1960s and 1970s. Obvious answers to this question would include the limited enforcement capacity of the African state and the complacency of European and North American art dealers. “How Our Heritage Is Looted” argues, however, that a colonial legal category, namely “antiquity,” played a key role in creating an ineffective enforcement regime for cultural property theft. The mismatch between the ordinary meaning of the term “antiquity,” denoting a remnant of an ancient civilization, and the kinds of modern crafts that the state wanted to protect ultimately resulted in the inability of Nigeria’s colonial preservation statute to convey clear rules to customs officers and museum curators about what exporters could take out of the country. Nigeria’s heritage law thus constituted a project of legal meaning-making whose failure facilitated illicit commerce.
Older adults often have a heightened awareness of death due to personal losses. In many low- and middle-income countries, including Nigeria, conversation about end-of-life issues and advanced care planning (ACP) among older adults is gradually emerging. Our study explored older adults’ knowledge and perceptions towards advanced directives and end-of-life issues in a geriatric care setting in Nigeria.
Methods
A cross-sectional study was conducted among older adults (aged ≥60 years) in a geriatric outpatient clinic. Data were collected using an interviewer-administered, semi-structured questionnaire, tested at a significance level set at alpha 0.05.
Results
The study included 204 participants with a mean age of 71.3 ± 7.2 years, predominantly female (67.2%). Few of the participants have heard about end of life (20.1%), living will (19.1%), power of attorney (19.6%), and ACP (25.9%). About 29.9% of the respondents considered having a living will, of which about 34.4% have written one. Only 23 (11.3%) would consider discussing ACP in the future, 32 (15.7%) would discuss place of care, and 30 (14.7%) place of death. Preparedness for end of life and knowledge of ACP was higher among males, those with formal education, and those with good self-rated health (p < 0.05).
Significance of results
The study highlighted gap in awareness and engagement in ACP among older adults in a country like Nigeria. This lack of knowledge can lead to inadequate end-of-life care and unpreparedness for critical health decisions for older adults in Africa. Thus, improving awareness and understanding of ACP can empower older adults, ensuring their end-of-life preferences are respected, enhancing the quality of care, and reducing the emotional and financial burden on families.
The objective of this study was to explore adolescent dietary practices, related norms and acceptable communication platforms in northern Nigeria to inform future nutrition project design.
Design:
This was a qualitative formative research study. We used purposive sampling and conducted thirty focus group discussions with male and female adolescents aged 10–14 and 15–19 years (n 180) and six with adult influencers (n 36). We also administered a 24-h dietary recall with the adolescents using the Diet Quality Questionnaire.
Setting:
The study was conducted in urban and rural areas in three states in northern Nigeria.
Results:
Adolescents reported consuming six nutritious food groups the previous day on average. However, there was a wide disparity and only half consumed all five recommended food groups. Adolescents’ food choices were influenced by perceptions of the functional and physical benefits of nutritious foods and preferences for satisfying foods. Diverse foods were available in the food environment, but affordability constrained access to nutritious foods. Limited access to income and gender norms constrained adolescent agency over food choice. Girls, particularly those who were pregnant, had less agency related to food than boys. Adolescents thought that peers should be reached through group discussions, radio and phones, among other communication platforms.
Conclusions:
Adolescents consumed relatively diverse diets. Adolescent food choice was influenced by their embodied experience and knowledge related to nutrition and taste, home food environment and circumscribed agency. Opportunities exist to support healthy diets for adolescents by strengthening adolescents’ embodied knowledge, food environments and social support.
Investing in the sexual and reproductive health of young adults can directly and indirectly contribute to accelerated economic growth. Looking beyond individual determinants of sexual behaviours and focusing on cultural factors such as ethnic affiliation are crucial for interventions and programme planning, particularly in a context like Nigeria. Using a concurrent triangulation mixed-methods design, this article explores the associations between ethnic affiliations and protective sexual behaviours of young adults in Nigeria. The quantitative data was derived from a representative sample of 1,393 male and female youth aged 16–24 years in three states purposively selected from three regions in Nigeria, while qualitative data was based on 18 focus groups and 36 in-depth interviews. The quantitative data was analysed using frequency distributions and regressions, while content analysis was employed to analyse qualitative data. Descriptive results showed that abstinence was higher for Hausa (80%) young adults compared with Yoruba (72%) and Igbo (68%) young adults. Condom use was lowest for Hausa (56%) young adults compared with Igbo (80%) and Yoruba (81%) young adults. The effect of education on abstinence differed by ethnicity and living with two parents was associated with a higher likelihood of abstinence among youth in all ethnic groups. Fear of early fatherhood and unplanned pregnancy was a prominent reason for protective sexual behaviour among Yoruba, Igbo, and Hausa young adults. The findings from this study show that young adults who engage in protective sexual behaviours may identify different rationales for this behaviour based on their ethnic background. Programme planners interested in promoting and encouraging protective sexual behaviours should recognize these multiple reasons across different ethnic affiliations to scale up and sustain existing interventions.
This study was conducted to provide empirical evidence of geographical variations of neonatal mortality and its associated social determinants with a view to improving neonatal survival at the subnational level in Nigeria. With a combination of spatial analysis and artificial intelligence techniques, this study analysed data from the 2016/2017 Nigeria Multiple Indicator Cluster Survey. The analysis focused on the neonatal period of a weighted national representative population of 30,924 live births delivered five years before the survey commencement. Global Moran’s I index and local indicator of spatial autocorrelation cluster maps were used to determine hot and cold spots. A multilayer perceptron neural network was used to identify the key determinants of neonatal mortality across the states and geopolitical zones in Nigeria. The overall neonatal mortality rate was 38 deaths per 1000 live births. There is evidence of geographic clustering of neonatal mortality across Nigeria (worse in the North-Central and North-West zones), majorly driven by poor maternal access to mass media (which plays a critical role in promoting positive health behaviours), short birth interval, a higher position in a family birth order, and young maternal age at child’s birth. This study highlights the need for a policy shift towards implementing state and region-specific strategies in Nigeria. Gender-responsive, culturally, and regionally appropriate reproductive, maternal, and child health-targeted interventions may address geographical inequity in neonatal survival.
In this systematic review, we scrutinise adolescent nutrition in Nigeria, focusing on dietary patterns, intake, and nutritional status. Through a systematic examination of observational studies across three major databases, we analysed data from 67,844 adolescents. Our exploration revealed 102 studies, predominantly cross-sectional, addressing various nutritional dimensions. However, only 13% of these studies demonstrated low risk of bias, with none offering national representation and most concentrated in specific, school-based regions. The findings underscore a complex nutritional landscape with widespread malnutrition and highlight the critical need for high-quality, comprehensive data. The dominance of cross-sectional designs and regional biases in existing research calls for cautious interpretation and suggests a pressing need for more robust, nationally representative studies to guide future nutritional interventions and policy-making in Nigeria.
During the Nigerian Civil War, France became the main supplier of military assistance to the secessionist Biafra. In a neo-imperial pursuit to weaken the potential regional hegemon Nigeria, it secretly provided arms and ammunition to the Biafrans in collusion with Côte d'Ivoire and Gabon. Yet the driving force behind this Franco-African arms triangle was not the Elysée, but the Ivorian president Félix Houphouët-Boigny. Newly unearthed documentary evidence from French archives enables this article to break new historiographical ground: firstly, to show the Elysée's sheer reluctance to militarily assist Biafra and lack of a coherent policy in doing so; secondly, to confirm Houphouët-Boigny as the “mastermind” behind the arming of Biafra, as well as to identify his Cold War motivations; thirdly, to uncover Gabonese president Omar Bongo's increasing agency and influence in the scheme; fourthly, to demonstrate that it was the Ivorian and Gabonese presidents who transformed the arms triangle into a square by bringing the Rhodesians and, especially, the South Africans in; and, finally, to retrace the emergence and functioning of the “African-French” military assistance to Biafra at the policy level not only from Paris's, but also Abidjan's and Libreville's perspectives.
The chapter explores Iran’s policy in West Africa through two very different relationships; those with Senegal and Nigeria. Senegal was identified early in the 1970s as a country that Iran would pursue a special relationship with. This political partnership was facilitated by the strong personal bonds developed between the two sets of leaders, which were shaped by their francophone backgrounds. The president of Senegal, Léopold Sédar Senghor, in particular, shared a close bond with Empress Farah Pahlavi, and spoke eloquently about the inherent similarities between his philosophy of Négritude and Iran’s Iranité. On the other hand, Iran’s relationship with Nigeria was very pragmatic. Iran’s ambassador there, Shāhrokh Firuz, found himself frustrated by the rigidity of Iran’s policy, and the lack of freedom he had to explore new opportunities for Iran, not only in Nigeria, but also other countries in the region. These two relationships provide fascinating insights into Iran’s strategy in arguably the only part of Africa in which it had no immediately obvious security or strategic interests. The chapter explores what drove these relationships, and what each side gained from them.
In his search for allies who would help him challenge Nasserism and other radical movements, the shah found a companion in the emperor of Ethiopia, Haile Selassie I. This chapter investigates the early years of this relationship and some of the issues that prompted the two sides to cooperate – including common security concerns in the Red Sea, threats to the global monarchical institution, and the challenges that decolonisation presented to conservative regimes in the Global South. Ethiopia provided Iran with its first ally in sub-Saharan Africa, but it was not until the Summit Conference of Independent African States in Addis Ababa in 1963 that Iran began seriously to consider its future role in Africa. Several emissaries from Africa had already visited Iran, for example from Nigeria and Cameroon, and in 1964, a report was published by the Imperial Court on the opportunities Africa could present to Iran. Subsequently, the decision was taken to deepen ties with the continent as a matter of urgency. Because Addis Ababa was the de facto diplomatic capital of Africa, it was perceived as a bridge to the rest of Africa.
In the Afro-Atlantic city of Lagos, Africans birthed sexualities in slavery and colonialism. Sex undergirded the politics of emancipation, imperial subjecthood, urbanization, and social differentiation. Africans navigated sexual politics as an afterlife of slavery, living a spectrum of gendered unfreedoms ranging from the persistence of slavery to reinventions of Atlantic slavery’s hierarchies under the guise of abolition. Where old slaving and neo-imperial African and European elites exploited African bodies for labour, sex, and power, discourses about the potency and danger of sexed bodies, including slaves, redeemed and adopted children, ‘wives’, soldiers, ‘prostitutes’, ‘delinquent youth’, domesticated and politically marginalized women, and ‘sexually perverse’ subjects, constituted the polysemic production of sexualities. Sexual politics drove British imperial compromises over abolition as well as colonialist conceptions of male bodies capable of wage labour, sports, and political leadership, as distinct from female bodies best suited for social and biological reproduction. Local resistance entailed age- and gender-distinctive conceptions of bodily autonomy to repudiate elite theft of bodily potency and escape the surveillance state. In Lagos the state policed Black youth mobility, criminalized ‘carnal knowledge against the order of nature’, and used military violence to restrain nonconformist sexuality because it asserted power through sex governance.
Iron deficiency anaemia (IDA) in pregnancy is a significant public health problem worldwide, but little is known about factors associated with dietary iron intake among pregnant women especially from low- and middle-income countries(3). This study assessed factors associated with dietary iron intake among pregnant women attending primary health centres in Ifako-Ijaiye Lagos, Nigeria. Sociodemographic information and dietary intakes were elicited from 432 apparently healthy singleton pregnant women using a pre-tested questionnaire and 24 hour- dietary recall, respectively. Dietary iron intakes was estimated from foods and drinks reported using the West African Food Composition Table and adjusted for energy intakes using the residual method(1). Chi-square test and one-way ANOVA was used to compare categorical and continuous variables respectively by tertiles of energy-adjusted dietary iron intakes at a two-sided P<0.05(2).Mean age and dietary iron intake was 28.5 ± 4.6years and 20.3 ± 3.3mg/day, respectively for all respondents. Energy-adjusted iron intakes by tertiles of energy-adjusted dietary intakes were; 16.6 ± 1.4mg/day for the first tertile, 19.7± 1.0mg/day for the second tertile and 23.7 ± 2.0mg/day for the third tertile. Age, gestational age, parity, education, marital status, and income differed insignificantly by tertiles of energy-adjusted dietary iron intakes. Current evidence suggests a statistically insignificant association between sociodemographic factors and dietary iron intakes in this sample, but further studies are vital for designing culturally relevant interventions to promote the consumption of iron-rich foods among women in this population.
Much of West Africa (and particularly the Sahel) may be once falling again under military government. This essay asks what, if anything, historians of Africa can contribute to an understanding of this phenomenon. I argue that writing the history and understanding the memory of military government will entail a renewed approach to political history and social theory. It will also entail confronting — just as so many citizens are currently doing — the peculiar failures of democracy in Africa's neoliberal era.
Article 2 of the 1984 Convention against Torture and other Cruel, Inhuman or Degrading Treatment or Punishment (UNCAT) obligates states to take measures to prevent torture. While many states have provisions that prohibit torture, in most cases these do not align with the jurisprudential anti-torture framework required by UNCAT. Before the advent of the Anti-Torture Act, the Nigerian 1999 Constitution prohibited torture, but it was not a crime per se. Any act or omission that constituted torture usually fell under the heading of a civil claim and could also be prosecuted under the criminal or the penal code. However, most cases were prosecuted as grievous bodily harm, attempted murder, assault or murder. The 1999 Constitution failed to detail what constituted torture; in fact, the use of torture did not diminish under the Constitution. To fully apprehend the present situation in Nigeria, it is important to understand the legislative framework and its compatibility with international standards.
Nigeria is home to a significant and growing “youth” population, over a third of it below 24 years of age. The demographic potential for productivity and growth this group represents occurs alongside large-scale unemployment among young people of working age. The “unemployment crisis” has deep historical roots and exists within a wider context of poor governance, insecurity, conflict, and poverty. Policy norms and practices to address youth unemployment in Nigeria largely centre on skill development and job creation, with complementary schemes selectively targeted to specific groups of vulnerable and poor individuals. Measures are typically ad hoc, detached from a coherent programme of sustainable reform. Pre-existing structural factors and capacity constraints also shape the effectiveness of these programmes. While a productivist focus within current policy is potentially empowering in giving young Nigerians “worker” status, it also detracts from attending to deep-rooted structural problems seen to affect young people in disproportionate ways. Securing meaningful choices and lives for Nigerian youth requires reframing youth unemployment beyond labour markets alone, and embedded in ideas of equality and collective action.