We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Chapter 4 illustrates the developments of the trends originated in the late Qing in support for state intervention on the economic and how they came to influence the political thought of the 1920s and 1930s. These trends led to economic solutions that tended to marginalize the market, including Jiang Jieshi’s New Life Movement (1935) – a fascist vision of frugal modernity – and various projects of economic cooperation (the Cooperative Society Movement). This period witnessed an intensification of the tension between treaty-port consumerist trends and economic decline in the rural hinterland, as well as that between the nation-building perspective of the state – which focused on developing the country as a whole – and the treaty port-based view of consumerist modernity. In addition, an escalating sense of crisis and need of decisive action to save the nation from the mounting threat from Japanese expansionist imperialism brought to a special admiration of fascist models of “controlled economy” (tongzhi jingji) such as Italy, Germany, and Japan.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.