We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
The contribution by Peter T. H. Hatton is dedicated entirely to conceptions of reward and retribution in the wisdom literature. He considers how well-placed and sometimes misplaced the paradigm can be, namely that wickedness brings retribution and righteousness brings reward. Such doctrines, he says, remain ‘key claims of a dominant interpretive tradition’ and have consequently formed a ‘pejorative paradigm’ that leaves the book of Proverbs out of favour in comparison to more nuanced books of the OT. The seminal work of 1955 by Klaus Koch – ‘Gibt es ein Vergeltungsdogma im Alten Tesament?’ (Is there a Dogma of Retribution in the Old Testament?) – receives special attention, as do subsequent, critical responses to it. Hatton suggests that the moral mechanism of act-consequence is just not that predictable and that in Proverbs, Job and Ecclesiastes the paradigm is principally relational. For ‘reward’ and ‘retribution’ are not mechanical but are rather conditioned by one’s relationship with the Lord.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.