We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
The introduction outlines the major themes of the book and its scope and rationale. It explains briefly the origins of the book and its relationship to the companion volume by the historian David Fitzpatrick, The Americanisation of Ireland: Migration and Settlement 1841–1925 (2020). The chapter sets out the volume’s use of the term Americanisation and the value of applying this framework for examining Irish society in the decades after the Great Famine. It considers the question of race and the multicultural American identity and briefly discusses the scholarship on whiteness and Irish identity. Returned migration is a key aspect of the influence of the United States of America on Irish culture and the chapter provides information on the extent and exceptionalism of Ireland’s returned migration trends. The chapter includes a survey of the international and Irish historiography of the phenomenon and of Ireland’s relationship to America. It concludes by outlining the structure of the book, emphasising the thematic and interdisciplinary approach.
The Afterword returns to the origin of the volume, a project conceived by the late historian David Fitzpatrick. Foster reflects on Fitzpatrick’s legacy as an historian of modern Ireland and the diaspora, examining his influence on Irish and international historiography. He traces Fitzpatrick’s scholarship from his pioneering first monograph, Politics and Irish Life 1913–1921: Provincial Experiences of War and Revolution (1977) to his posthumous monograph, The Americanisation of Ireland: Migration and Settlement 1841–1925, and his plans for this volume. Fitzpatrick pioneered new methods for his historical research of the Irish Revolution and his explorations of emigrant letters, and Foster highlights the influence of his scholarship on later generations. He draws connections between this volume and Fitzpatrick’s publications, noting the enduring legacy of Fitzpatrick’s work and his influence.
Chapter 7, which serves as the conclusion, describes the important role of the “mild thesis” in obscuring the history of slavery in Dutch New York. The chapter argues that the mild thesis is largely incorrect, and that slavery in New York was harsh and violent. Yet, more than previous historians, I point to the nuance of why the mild thesis came into being, and what it is not entirely without merit. Memories of slavery in Dutch New York came from those who viewed it positively and remembered its final years, when legal protections for the enslaved had been built in to the system.
Chapter 18, The End (1931 - 2022). Since the narrative IS the analysis, there is no conclusion as such. Instead, The End provides a discussion of what a forward looking, thick description, humanistic approach to the financial crisis of 1931 have contributed to our knowledge in combination with the concepts embodied in the narrative. First, it is argued that the historical narrative provides new information exactly because writing the history forward brings out the uncertainty and need for sensemaking and narrative emplotment. This argument is discussed briefly in the context of the historiography of the 1931 crisis. Secondly, I ask what this narrative approach has contributed to our emprical and theoretical understanding of decision-making. By very briefly comparing with the Great financial crisis of 2008 I argue that uncertainty is a basic condition that requires sensemaking and narrative construction. I end by suggesting that rather than drawing lessons from history, history can be used as a way to reflect upon the past and the present.
This paper constructs the intellectual histories of learned societies in Ghana to illuminate African agency in pursuing knowledge production and dissemination. Academics and politicians founded some of Africa’s first scientific societies in Ghana. Previous scholarship on scientific research and higher education in Africa has overlooked the role of disciplines-based learned societies and national academies. This paper contributes to that literature using a historical comparative approach to construct the histories of learned societies that emerged during the colonial and postcolonial periods to understand how such scientific associations contributed to research productivity. I advance two arguments based on case studies of three scientific societies. First, there is linearity in the evolution of learned societies. Second, the institutionalization of scientific communities along interdisciplinary and transdisciplinary lines provided flexibility and enabled learned associations to contribute relevant knowledge to the “developmental state” that the political leaders were constructing.
This Element analyses the autobiographies of historians from a global perspective and looks at all eras, from antiquity to the present day. It includes twenty autobiographies: Caesar's and Lucian of Samosata's memories in antiquity; an autobiography of a medieval king such as Peter IV of Aragon; Vico's, Gibbon's and Adams' intellectual self-accounting in modernity; autobiographical revelations and social activism of twentieth century women historians such as Carolyn Steedman, Jill Conway and Gerda Lerner; classical Chinese and Islamic traditions through the autobiographies of Sima Quian and Ibn Khaldun; the perplexities inherent in the modernisation of Japan (Fukuzawa Yukichi), China (Gu Jiegang), India (Nirad Chaudhuri) and Egypt (Taha Hussein); postmodernists such as Rosenstone; and traumatic postcolonial experiences in Africa (Bethwell Ogot), Latin America (Carlos Eire) and Southeast Asia (Wang Gungwu). This Element proposes a literary and historical approach to these autobiographies, emphasising its historiographical dimension and value.
The introduction establishes seventeenth-century English ideas about the tropics, showing that they conceptualized the tropical or “torrid zone” as a coherent and distinct entity. The English thought of that region as both more abundant in resources and more deadly than the more temperate zones. This tropical zone was the focus of early English overseas expansion. The Atlantic World perspective may be too limiting as a geographical framework for understanding the rise of the English empire. Scholars should explore English colonization models across the tropics in the eastern and western hemisphere in a comparative perspective to better appreciate both the development of the early empire and the origins and rise of slavery within that empire. The introduction also argues that the distinctiveness of the variant of slavery that emerged in the English empire can best be understood through the broader framework of the global tropics, linking the Atlantic and Indian oceans.
Chapter 4 argues that varietas in Tinctoris’s usage gestures toward an esthetics of opposition. The chapter situates Tinctoris’s discussion in the context of The Art of Counterpoint as a whole, while showing how the individual components of varietas – melody, rhythm, texture, and so on – give teeth to the concept.
Chapter 1 introduces three esthetic paradigms – kaleidoscopic, alternatim, and oppositional – that can help ground discussions of musical flow. Using examples spanning Gregorian chant through mid sixteenth-century polyphony, the chapter makes a case for a shift to and from an esthetics of opposition in the years surrounding the period at the heart of the book.
In a passage in his famous Art of Counterpoint (1477) devoted to the widely diffused concept of varietas, Johannes Tinctoris offers a prototheory of musical pacing and flow. Chapter 3 surveys the terms that for Tinctoris underpin this concept before describing how a modern tendency to make too much of the false friends varietas/variety has impeded our understanding.
Tinctoris was among the first music theorists to back up his points with citations of many polyphonic works. Chapter 5 takes another look at these well-studied examples, not for the sake of the theoretical ideas Tinctoris uses them to support, but to ask how deeply he knew the music in question. The central claim is that Tinctoris, himself an accomplished composer, had intimate knowledge of contemporary repertoire.
Chapter 2 confronts head-on a dearth of documentary evidence about the poetics of compositional practice and practical music-making, mining extant writings for insights into contemporary thinking about music while seeking out analogies with fifteenth-century discourses about other time-bound experiences.
This chapter and the next probe genres and subgenres whose formal schemes, whether fully codified or not, afford powerful energetic templates. Chapter 9 focuses on the polyphonic mass, laying out some of the genre’s conventions while wrestling with recent discourses about the idea of musical unity in five-movement mass cycles. A concluding section explores the limitations of a holistic, genre-based approach through the example of the five-voice tenor motet.
The climactic power of melodic highpoints animates Chapter 12. The argument centers on Johannes Okeghem’s masses, paying attention not only to how melodic apices can generate or unleash energy, but also to how highpoints can be withheld for anticlimactic effect.
Up until about 1480 most French songs were cast in one of three fixed poetic and musical forms: the rondeau, virelai, and ballade. Chapter 10 presents new ideas about how each repetition scheme conditions how the music happens in time, taking further an analysis by Christopher Page about the dynamics of the rondeau while offering a fresh interpretation of the virelai’s experiential horizons.
The success of Islamic imperialism in the period from the conquests to the Ayyubid dynasty has traditionally been explained as purely the result of military might. This book, however, adopts a bottom-up approach which puts social relationships and local power dynamics at the centre of the Islamic empire's cohesion. Its chapters draw on sources in diverse languages: not just Arabic, but also Greek, Coptic, Syriac, Hebrew, and Bactrian, showing how different linguistic communities intersected and contributed to a connected yet diverse empire. They highlight how not just literary and historical texts, but also physical documents and archaeological evidence should be incorporated into writing histories of the late antique and early medieval Middle East. Social institutions and relationships explored include oaths; petitions, decrees, and begging letters; and financial frameworks such as debt and taxation. This title is also available as Open Access on Cambridge Core.
Volume I of The Cambridge History of International Law introduces the historiography of international law as a field of scholarship. After a general introduction to the purposes and design of the series, Part 1 of this volume highlights the diversity of the field in terms of methodologies, disciplinary approaches, and perspectives that have informed both older and newer historiographies in the recent three decades of its rapid expansion. Part 2 surveys the history of international legal history writing from different regions of the world, spanning roughly the past two centuries. The book therefore offers the most complete treatment of the historical development and current state of international law history writing, using both a global and an interdisciplinary perspective.
Between 1899 and 1902, Anglo-French archaeologist George Bonsor carried out an exploration of the Scilly Isles (United Kingdom). At that time the archipelago was believed to be the Cassiterides or Tin Islands mentioned by authors such as Strabo, Pliny the Elder and Ptolemy – an idea first posited by William Camden in his Britannia (1586). Adopting Camden’s theory and guided by ancient literature on the Cassiterides – which refers to the Phoenicians as the first controllers of this trade route – Bonsor sought traces of the Phoenicians and their tin trade in the Scilly Isles, becoming the first person to conduct such research from an archaeological perspective. Not having found any evidence, his exploration remained unpublished and went mostly unnoticed in debates about the Tin Islands over following decades. This paper presents a brief historiographical account on the Cassiterides before and after the explorations, as well as a critical analysis of Bonsor’s field notes regarding his use of ancient sources and his archaeological method. The analysis carried out suggests that Bonsor’s archaeological exploration has been overlooked thus far and that a new assessment of his work is required.
This book transforms our understanding of a fifteenth-century musical revolution. Renaissance composers developed fresh ways of handling musical flow in pursuit of intensifications, unexpected explosions, dramatic pauses, and sudden evaporations. A new esthetics of opposition, as this study calls it, can be contrasted with smoother and less goal-oriented approaches in music from before – and after – the period ca. 1425–1520. Casting wide evidentiary and repertorial nets, the book reinterprets central genres, theoretical concepts, historical documents, famous pieces, and periodizations; a provocative concluding chapter suggests that we moderns have tended to conceal the period's musical poetics by neglecting central evidence. Above all the book introduces an analytical approach sensitive to musical flow and invites new ways of hearing, performing, and thinking about music from Du Fay to Josquin.
The introduction sets the stage for a comprehensive exploration of how plebeian consumption shaped global and local interactions in nineteenth-century Colombia, challenging conventional historical narratives and offering new insights into the dynamics of global capitalism and popular citizenship. It does so by providing insight into the existing historiography and its limitations and by highlighting the need to challenge dominant narratives that perpetuate the perception of Latin America and its consumers as passive participants in global transformations. The introduction also explores the methodological challenges of writing histories of consumption “from below” and the need to adopt an interdisciplinary approach drawing from cultural history and anthropology to analyze popular consumption practices. After a historical exploration of Colombia’s place within the global nineteenth century, the introduction concludes with a brief outline of the book’s chapters.