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Johannes Climacus, the pseudonymous author of Søren Kierkegaard's Concluding Unscientific Postscript, is concerned about subjectivity, and it comes as no surprise that his critique of Hegel is primarily in that domain. He makes about the idea that Hegelian philosophy is the system that satisfies its own holistic requirements. Much of what Climacus has to say about subjectivity comes to its culmination in the (in) famous claim that "truth is subjectivity". Two central claims of the Hegelian system are that it succeeds in grasping God objectively, and that in so doing it gives us an improved, superior version of Christianity. Climacus argues that, as the disinterested spectator of being and world history, the Hegelian is not even within the horizon within which Christianity can happen. Existential pathos, insofar as it appears at all in Hegelian thought, is what is to be overcome or surpassed.
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