As a socially and politically engaged composer, Leonard Bernstein created works for the stage that dramatize and explicate the changing status of women, gender relations, and heteronormative sexuality in the society around him. His Trouble in Tahiti (1951), for all its parodic hilarity, constitutes a powerful critique of bourgeois marriage under McCarthyism and establishes the garden as a recurring trope in his subsequent theatrical compositions. The woman-authored Wonderful Town (1953) turns a nostalgic eye on working women in 1930s Greenwich Village, and, elsewhere in Manhattan, West Side Story (1957) both advances the garden trope and gives us Anita, the wise and powerful Latina. In Trouble in Tahiti’s sequel, A Quiet Place (1983) the garden returns musically and textually to prompt a loving reconciliation between non-binary characters and the family patriarch, brokered by a woman.

The Under the Radar festival is the result of the politics of a time and place that were reset by 9/11. That is when the USA finally learned that it is not invulnerable at home and that its alliances in art, culture, science, and industry are fundamental to its well-being. Situated at Astor Place, a neighbourhood at the crossroad between New York’s East and West Village, Under the Radar is part of a long history of a place that maps part of the story of American immigration, architecture, urban decay and renewal, the economy, and theatre. The festival pivoted away from American exceptionalism towards the interdependence of the neo-liberal economy by accentuating transnationalism in the context of globalization. Greenwich Village’s intellectual and artistic vibrancy has a history of being in conversation with ideas and experimentation originating in Europe, Asia, Africa, Australia, and the Americas. Under the Radar draws upon and adds to this legacy of place through its presentation of work from all over the world. Diversity at Under the Radar signifies ‘this is us’, not in the sense of either multiculturalism or sameness, but of an inquiry of ideas that shapes our shared human destiny.

A key moment in the history of the dynamic between New Orleans and the major cultural hubs of the Northeast and Europe occurred with the emergence of a “little” magazine in 1921 called the Double Dealer, which published the literary figures who would define the aesthetic and cultural movement known as modernism. The final issues of the magazine gave significant exposure to a writer who was, until then, little known – William Faulkner. The magazine also published Sherwood Anderson, Hart Crane, Ezra Pound, and Thornton Wilder. Though it faltered and finally folded after just a handful of years, it managed to link New Orleans to the most elite cultural channels of the wider world in roughly the same moment that the indigenous music of the city – jazz – came to widespread recognition.