This essay provides an associatively structured overview of the wide field of painting and ekphrasis in Sebald’s work. Starting with Sebald’s collaborations with his friend and artist Jan Peter Tripp, the essay moves to his use of Rembrandt’s The Anatomy Lesson of Dr Nicolaes Tulp (1632) in The Rings of Saturn. Then the essay then explores the role of battle paintings in Sebald’s writings, especially their use to discuss issues of representation of historical events. In the next step, figurations of melancholy in Sebald are discussed on the basis of Dürer’s engraving Melencolia along with the theme of pulverization relating to the painter Ferber in The Emigrants. The conclusion compares Sebald’s poetics to the epistemology of knowledge inaugurated by Aby Warburg’s Bilderatlas Mnemosyne.

This essay looks at the function of photography in Sebald’s literary and critical work. It focuses on the collaborative relationship between Sebald and the photographer Michael Brandon-Jones at the University of East Anglia and details the initial phase of their creative partnership from 1982. With particular attention given to the role photography in his published poetry and literary criticism published prior to Schwindel. Gefühle. (Vertigo) in 1990 it provides an account of the development of Sebald’s early image / text montages and the role of Brandon-Jones in their creation. By documenting Sebald’s interest in collecting images of ‘Art Brut’ during the 1980s, this essay argues that rather than being something the writer incorporates into his texts, the photographic image is the creative pivot around which Sebald reorientates his entire creative practice.

Both in painting and in film, Christian symbols, especially allusion to the Passion with an emphasis on its ambiguous status of the body, occurs frequently. This chapter examines paintings about dying that show up in films, in what is called intermediality. What the author gleans from Jasper’s work is an attempt to overcome binary oppositions and the separations they entail. The bridge is the imagination, which compels us to take fiction seriously as a knowledge-producing field. If we take Coleridge’s definition of fiction, “the willing suspension of disbelief”, we can see that the three main words help us to be serious about guilt and responsibility, but also about liberation, the latter through the release of fantasy. It is this view of fiction that makes it possible to overcome the dichotomies that rule the world, including the one between sacred and profane. This dichotomy is explored in works of visual art about the body, and especially the dying body, by Velázquez, Grünewald, Mantegna, Zvjagintsev’s film The Return, and the film/video project Madame B by Bal and Williams Gamaker.