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In the field of American state politics, the tension between majoritarian institutions and equality has largely been ignored. Do state institutions that empower majority preferences exacerbate disparities in social outcomes? Under what conditions do majoritarian institutions exacerbate inequalities in the American states? Our argument is that equality is most likely to be threatened under majoritarian institutions when (1) there are systemic participatory biases and/or (2) there are widespread prejudices about particular groups in society. We find that more majoritarian institutions are associated with larger disparities between White and Black life expectancy and poverty rates across the American states, but not differences in educational attainment. We also find that this effect is moderated by racial context, with majoritarian institutions being associated with greater disparities for states with diverse racial contexts and smaller disparities in more homogenous states. These findings suggest that majoritarian institutions operate to the benefit of the White majority, while coming at the cost of minority population outcomes when a racial threat is perceived, and presumably, public opinion is biased.
We investigate voter preferences for changes in voting rules, focusing specifically on the creation of citizen-initiative processes that were originally adopted in South Dakota in 1898 and eventually enacted by half of the states. Various claims have been advanced about why the process was adopted and who supported or opposed it, but without presenting evidence from referenda where voters approved the creation of the process. We test these claims by examining county-level election returns from South Dakota’s 1898 referendum that created the first statewide initiative process in the United States. We find that support for the initiative process was generally higher among groups that are disadvantaged in various ways by existing representative institutions and perceive advantages in creating direct democratic institutions capable of bypassing representative processes. These findings stand in contrast to the notion that the adoption of constitutional rules will be relatively free from calculations rooted in self-interest and perceived advantage from the rules changes.
How has discrimination changed over time? What does discrimination look like today? This chapter begins by highlighting severe and systematic acts of discrimination throughout American history. It then assesses contemporary discrimination through a range of audit studies and other methods and then delves into individual perceptions of discrimination.
Chapter 3 provides a review of democratic theory, moving from the “minimal conception” of democratic politics to democracy in its representative, constitutional, participatory, deliberative, and epistemic forms. The chapter offers a comparison of where America stands today among the world’s democracies and introduces the question of whether democracy carries the assumption of equality; it also reviews data on inequality throughout American history and on the more recent increase in inequality. We propose the idea that inequality is not extraneous to our democratic politics, but a direct result of it.
Municipal and state governments are often constitutionally bound to ask voters to approve new government debt through voting on bond referendums. Generally, politicians expect voters to balk at higher-cost bonds and be more willing to approve lower-cost bonds. However, there is minimal research on how the amount of a bond affects voter support. We implement a survey experiment that presents respondents with hypothetical ballots, in which the cost of proposed bonds, the number of bonds on the ballot, and the order in which they are presented, are all randomized. Our results suggest that support is not responsive to the amount of the bond, even when the cost is well outside what is typical and within the bounds of what the government can afford. In contrast, we find other aspects of the ballot matter significantly more for bond referendum approval. The more bonds on the ballot and being placed lower on the ballot both reduce support significantly.
Inequalities in terms of who participates in politics yield policy outcomes that fail to reflect the interests of the broader public. Because these processes fail to engage the full citizenry in political decision-making processes, they are also markers of an anemic civic culture. Advocates of participatory budgeting (PB) – a process implemented at the subnational level in thousands of cities in the United States and beyond that invites residents to participate directly in the process of allocating public resources for local projects – argue that it can alleviate these inequalities. They argue that features of the PB process make it ripe for engaging new participants in the political process and weaving a more inclusive social fabric. We examine the correlates of interest in participating in PB using a survey of Cook County residents. We also consider the extent to which the policy priorities of those who are interested in participating diverge from those who are less interested. Although we find evidence that the process is particularly appealing to younger respondents and those who identify as Latine or Black (as opposed to White), we also find that interest is higher among those with higher socioeconomic status and those who perceive conditions in their neighborhood to already be good. Our evidence also suggests that inequalities in who is interested in participating may not radically affect policy outcomes. However, those who decline to participate cannot reap the broader social and political benefits advocates hope the PB process can foster.
Interest groups and policy advocates often view the initiative process as a way to circumvent a gridlocked state legislative process. A major assumption behind this strategy is that this alternative path can be successful. We theorize that the same conflict and lack of consensus that killed the legislation in the legislative process may resurface in the electorate and jeopardize the measure’s chances of success at the ballot box. We test this proposition on all initiatives in California from 1912 to 2020 and on a smaller subset of the data that controls for campaign spending and the economy. We find clear and consistent evidence that voter support for initiatives, especially fiscal initiatives, declines under periods of divided government. In addition, interactive models show that increasing levels of party polarization exacerbate these effects. We conclude by discussing the implications of these results for the debate about whether the initiative process makes states more responsive to constituent opinion.
The legacy of nineteenth-century constitutionalism hampers the effective realization of democracy in the UK. Bagehot’s eulogizing of the fusion of the executive and legislature now appears to grant far too much power to the government, given the context of parliamentary sovereignty and a ‘first past the post’ electoral system. But democracy is a far richer notion than one which requires merely that power should be exercised by a majority of elected representatives. Democracy also requires that individuals and minorities have certain fundamental protections from majoritarian interests. Democracy in Britain has also been weakened by vagueness as to the role of direct democracy (and how it relates to popular sovereignty) and referendums in the UK. The UK Cabinet Manual (which, absent a codified Constitution, is the closest Britain comes to codifying its constitutional principles) does not specify the role of referendums in British governance, nor suggest that a referendum vote might override other constitutional principles. However, the Brexit referendum, although advisory in status, was nonetheless perceived as binding and implemented. If referendums are to become a more frequent feature of British constitutional practice, there is an urgent need for clear principles regarding their use to be articulated.
This policy-oriented article explores the sustainability dimension of digitalisation and artificial intelligence (AI). While AI can contribute to halting climate change via targeted applications in specific domains, AI technology in general could also have detrimental effects for climate policy goals. Moreover, digitalisation and AI can have an indirect effect on climate policy via their impact on political processes. It will be argued that, if certain conditions are fulfilled, AI-facilitated digital tools could help with setting up frameworks for bottom-up citizen participation that could generate the legitimacy and popular buy-in required for speedy transformations needed to reach net zero such as radically revamping the energy infrastructure among other crucial elements of the green transition. This could help with ameliorating a potential dilemma of voice versus speed regarding the green transition. The article will further address the nexus between digital applications such as AI and climate justice. Finally, the article will consider whether innovative governance methods could instil new dynamism into the multi-level global climate regime, such as by facilitating interlinkages and integration between different levels. Before implementing innovative governance arrangements, it is crucial to assess whether they do not exacerbate old or even generate new inequalities of access and participation.
Does landholding inequality undermine democratization? Recent contributions have challenged the argument that landholding elites oppose suffrage extension if geographically fixed assets are unequally distributed. We advance research on this long-standing question by exploiting exogenous variance to reinvestigate the relationship. Using multiple instruments, we find that landholding inequality decreases support for suffrage extension. By focusing on traditional patterns of social control, we explore an empirically neglected mechanism linking landholding inequality and democratization. Taking advantage of four direct democratic votes between 1866 and 1877 in Switzerland, we demonstrate that landholding inequality also influences the political preferences of ordinary citizens who do not control these resources. This paper shows that high levels of landholding inequality provide local elites with the incentive and the means to align the local population's voting behaviour with their political goals. Supplementary analyses using qualitative and quantitative data further substantiate this social control mechanism.
Democracy is a form of government in which ultimate power rests with the people. Indeed, Aristotle in his Politics, Book 3, argued that only those who participated in government could be called citizens in the full and complete definition of that term. The word ‘democracy’ derives from the Greek ‘demos’ and ‘kratos’ meaning rule by the people. The Greeks, admittedly, held a very limited view of who was entitled to be involved in decision-making.
State and local governments put hundreds of referendums on the ballot each year. Often, they pass but sometimes they fail. What happens after a successful or failed attempt at the ballot box? Do advocates go back to voters with another request? And if they do, do they tend to succeed? We employ a regression discontinuity empirical framework to causally estimate referendum dynamics in the arena of land conservation. Our results suggest municipalities where a referendum just barely fails hold about 0.5 more referendums and pass about 0.28 more referendums than municipalities that just barely pass, meaning initial defeat is often reversed. We also investigate whether strategic changes are made in election approaches for those that try again. We find no evidence of systematic patterns in strategic revisions for municipalities that fail their first referendum. However, when revisions are made, our evidence suggests that voters appear to respond positively.
Individual decisions have to be aggregated to make group decisions. Markets aggregate decisions by consumers and producers into prices that might reflect social values. But markets allow and generate inequalities, and many aspects of human well-being and the environment do not have market prices. In large societies, direct voting on some policies is possible but most voting is for representatives who become part of a larger policy system. Deliberation is an ideal that underpins most justifications for democracy. It can be linked effectively to scientific assessments at the local to regional level. Ways to use deliberation at the national or global scales require further experimentation. In the United States, high levels of polarization challenge the idea of public deliberation. New technologies will create further challenges for sustainability decisions. Identifying strategies to move forward requires understanding variation in the public and drawing on strategies for nonviolent social change and conflict resolution.
Asylum seekers are often portrayed as “bogus refugees” who try to abuse a destination country’s generosity and protection. We scrutinise the use and effect of such a constructed abuse policy narrative in Swiss asylum referendums by examining the conveyance of this narrative by political elite actors (meso-level) and its effect on citizens’ opinion formation (micro-level). On the meso-level, our analysis shows that political organisations rely more strongly on the abuse policy narrative (1) if a referendum proposal contains more tightening as opposed to streamlining policies and (2) if their political ideology is to the right. While the first finding also applies at the micro-level, voters from both the right and the centre are likely to base their decision on the abuse policy narrative. The fact that this narrative is convincing for centrist voters is particularly important as they usually play a decisive role in the outcome of asylum referendums.
Chapter 5 turns to the democratic defences of the free state. Whereas the aristocratic portrayals began immediately after the establishment of the free state, a democratic argument for the free state started to be developed only towards the end of 1649. Soon, however, numerous pamphleteers argued that the free state was a democracy, and, for them, it was a good thing too. This is one of the first times in early-modern European political thought that democracy was openly defended as a viable constitutional form. The aristocrats saw the free state as a golden mean between monarchy and democracy, but the democrats distinguished between a good and bad democracy and argued that their constitutional preference was a good democracy, which was a mean between monarchy and a bad democracy or anarchy. Moreover, both sides wrote in support of the free state and thus defended the supremacy of a unicameral representative institution. For the democrats, a bad democracy was the people’s direct rule, but a good democracy was based on a representative institution. The upshot is that this was the first time in the history of political thought that democracy was conceived in representative terms.
The June 2016 Brexit referendum sent international shock waves, possibly causing adjustments in public opinion not only in the UK, but also abroad. We suggest that these adjustments went beyond substantive attitudes on European integration and included procedural preferences towards direct democracy. Drawing on the insight that support for direct democracy can be instrumentally motivated, we argue that the outcome of the Brexit referendum led (politically informed) individuals to update their support for referendums based on their views towards European integration. Using panel data from Germany, we find that those in favour of European integration, especially those with high political involvement, turned more sceptical of the introduction of referendums in the aftermath of the Brexit referendum. Our study contributes to the understanding of preferences for direct democracy and documents a remarkable case of how – seemingly basic – procedural preferences can, in today's internationalized information environment, be shaped by high-profile events abroad.
How do face-to-face, assembly processes, and non-face-to-face, popular vote processes impact the decisions made by citizens? Normative discussions of the comparative merits of these two broad types of participatory decision-making processes partly rely on empirical assumptions concerning this question. In this paper, we test the central assumption that assemblies lead to decisions that are more widely supported by participants than popular votes. We do so by analyzing 1,400 decisions made through these processes on the highly salient issue of municipal mergers in Swiss municipalities since 1999. We find that assembly decisions are consistently made by larger majorities than popular vote decisions and that this relationship is significantly mediated by turnout. This suggests that higher levels of agreement in assemblies mainly result from selection biases – with fewer dissenting citizens participating in assemblies than in popular votes – rather than from internal dynamics in assemblies.
Chapter 5 argues that the origins of human swarm problem solving can be traced back to group hunting which required rapid problem solving during the hunt, but also planning activities. Collective actions build on synchronization in the sense that every contribution from individual hunters mattered. Another milestone was the emergence of premodern trade, which enabled human groups to utilize informational diversity from non-kin and even strangers. Knowledge was shared in new ways through large gatherings and trade networks. The third major achievement was the establishment of the first democracy in ancient Athens with institutions such as the Assembly of the People, the Council of 500 and the People`s Court. These institutions let a large number of individuals engage in rapid problem solving in a formalized manner. Individuals from all over the Athenian territory met in the city to solve societal problems. These historical examples show that human swarm problem solving is also a story about our ability to solve problems in increasingly larger groups.
Almost all economists, left and right, love markets. Studies show that markets are more efficient than government because, in the private sector, managers and owners reap the rewards when they efficiently respond to consumer demand. The power of markets increases when, as in the modern world, the uses of resources have multiplied beyond measure.
Dedicated policy professionals are focused on improving their programs. Economists are more likely to also focus on opportunity cost, the damage to other programs when too many resources go to any single one. They are aware that “setting priorities” should not mean our top priority gets all the resources. In some absolute sense, safety is more important than recreation. But we should not abolish all youth baseball leagues, because a child is very rarely struck in the head by the ball.
Despite their frequent usefulness, economists place unbalanced emphasis on narrow self-interest as both compelling motive and route to happiness. Competing disciplines can lead to a deeper perspective. Positive psychology reminds us that friends and family lead to more happiness than wealth. That discipline focuses on admiration and elevation, as does the discipline of virtue ethics. These very different disciplines also agree on the importance of gratitude; it is both a virtue and a feature of the road to happiness. We should be grateful for our economy, which has led us to income per capita that is 25 times what it was in 1820. Liberty sparks our economic dynamism and is also at the heart of our constitutional democracy. In difficult times in particular, we should be grateful for our freedom.
Released in 1984, Steven E. Rhoads' classic was considered by many to be among the best introductions to the economic way of thinking and its applications. This anniversary edition has been updated to account for political and economic developments - from the greater interest in redistributing income and the ascendancy of behaviorism to the Trump presidency. Rhoads explores opportunity cost, marginalism, and economic incentives and explains why mainstream economists - even those well to the left - still value free markets. He critiques economics for its unbalanced emphasis on narrow self-interest as controlling motive and route to happiness, highlighting philosophers and positive psychologists' findings that happiness is far more dependent on friends and family than on income or wealth. This thought-provoking tour of the economist's mind is a must read for our times, providing a clear, lively, non-technical insight into how economists think and why they shouldn't be ignored.