We offer a novel analysis of conspiracy theorizing, according to which conspiracy theory communities are engaged in collective projects of storytelling. Other recent accounts start by analyzing individual conspiracy theorists’ psychologies. We argue that a more explanatorily unifying account emerges when we start by analyzing conspiracy theorizing as a social practice. This helps us better account for conspiracy theorists’ psychological heterogeneity. Some individual theorists care about uncovering the truth, while others incorporate truth into their theorizing in subtler ways; viewed as a social phenomenon, though, the function of conspiracy theorizing is not to discover the truth, but to tell good stories.

Sanseitō is a fringe Japanese political party founded during the coronavirus disease 2019 (COVID-19) pandemic that has won several seats in the National Diet since 2022. Initially coming to prominence as a promoter of anti-vaccine narratives, the party has since promoted a conspiracist worldview that connects to more conventional right-wing nationalism and addresses a much broader range of issues and beliefs. In this article we outline the core tenets of this worldview and examine how attention to its construction as a participative political ideology sheds light on the party’s political actions and motivations.

Among occultists, Hermetic writers, modern Templar groups, and conspiracy theorists, Michael Psellos has been imagined as a guardian of occult Hermetic knowledge, the secret founder of the Knights Templar, and a key figure in global conspiracy narratives. This article traces the development of this alternative reception in the West and explores its adoption by Turkish conspiracy theorists who, despite their anti-Western stance, have integrated it into their narratives about the New World Order. The dramatic reconstruction of Psellos’ scholarly pursuits in this modern underground reception has created a ‘double reality’ that diverges radically from academic interpretations of Psellos.

The article tells the story of the remains of the last Russian Tsar Nicholas II and his family, who were killed in Ekaterinburg in 1918, discovered in 1979, found again in 1991, solemnly buried in 1998, and canonized as saints by the Russian Orthodox Church in 2000. Thoroughly researched in the cause of official criminal investigation and identified with genetic tests in several labs in Russia and abroad, the royal remains have not been recognized by the Church. The failure to reach a consensus on the veracity of the remains of the Romanovs occurred in parallel with the inability to decide what to do with the mummified body of Soviet founder Vladimir Lenin, a contemporary of Nicholas II who has been kept in a mausoleum in the Red Square since the 1920s. Though, after 1991, voices have been raised for removing his body from this symbolic center of the country, no consensus has been reached so far as to where to move it and why. Revisiting Verdery’s famous work, the present article argues that such a movement necessitates a political commitment to voicing new notions of belonging and citizenship. The liminal status of these two bodies proves that the contemporary state in Russia is a continuation of both the Soviet and imperial state programs, not a new political structure like other post-socialist countries. Based on the works by Kantorowicz and Cherniavsky, this research develops the concept of popular theopolitics and aims to examine how people’s political and religious ontologies make use of the Tsar’s image.

The endorsement of conspiracy theories may be increased by subjectively perceived stress. Yet, it is not known whether this correlation is caused by the effects of the acute stress reaction on the brain or other psychological, social, or methodological factors. The effect of an experimentally induced acute stress reaction on conspiracy thinking was tested on a sample (n = 115) of students of medicine. Although the stress procedure caused a substantial increase in salivary cortisol, there was no significant effect on endorsing conspiracy theories or adopting conspiracy interpretations of novel information. The results confirmed no effect of the acute stress reaction on conspiracy thinking, suggesting it may be absent or weaker than expected. The study demonstrated the viability of psychophysiological experimental design in conspiracy research and may inspire further examination of the physiological mechanisms underlying susceptibility to conspiracy theories.

Low temporal stability may complicate the interpretation of survey measures of conspiracy theories (CTs). Current study examines the stability of endorsement of CTs on a popular set of items addressing COVID-19-related CTs. An online survey tapping two CTs about COVID-19 was administered to 179 students of general medicine. The same items were presented twice in March 2022 and once in May 2022. The mean endorsement of the CTs did not differ between March and May. The correlation between answers provided in March and May was low (.5 < r < .7). Most of those reporting agreement with CTs in March reported disagreement in May. Conspiracy believers’ responses did not change between two measurements in March but were different in May, suggesting that the low temporal stability was due to situational factors rather than erroneous or random answers. Poor temporal stability of responses endorsing CTs may problematize interpretation of survey data. Respondents’ endorsement of CTs may be affected by situational factors, inflating agreement with CTs, and correlations with other survey-based measures.

When do politicians dog-whistle conspiracy theories (CTs), and when do they explicitly endorse – or ‘bark’ – a CT? Over time, does the use of dog-whistles shape the degree to which politicians bark? Drawing from the models of mass communication literature, we theorize that politicians who leverage CTs to garner political support have incentives to tailor their communication to their audience. When politicians speak to general audiences, they risk being punished for explicitly endorsing CTs. However, for parties that use CTs to rally their base, dog-whistling a CT may allow politicians to covertly signal support for a CT to party faithful. Conversely, amongst audiences primarily composed of party loyalists or CT believers, politicians have strong incentives to explicitly endorse CTs. We test our theory with data from Poland, where a series of CTs emerged following a 2010 plane crash in Smoleńsk, Russia that killed the Polish president and 95 other top officials. We draw on speeches and tweets discussing the crash from 2011 to 2022 by the Law and Justice (PiS) party, which sometimes endorses these CTs. We find descriptive evidence that PiS politicians both dog-whistle and ‘bark’. While they tend to dog-whistle more when the audience is more diverse, they tend to bark when the audience is more uniformly CT-supporting. We find some evidence that politicians bark more and dog-whistle less over time, which suggests that, with sustained use, dog-whistling may become understood by a wider array of audiences.

In 1989 mass democratic – and later nationalist – movements rose up against governments in Eastern Europe and all communist regimes fell like overripe pears. The very speed and ease of this collapse gave rise to speculations and conspiracy theories in the general public, as well as among those who had taken part in the movements themselves. Why did this all happen at once – so suddenly, why did it all go so smoothly, and who organized it all…?!

The “staging” of the democratic revolutions (Central Europe) and their subsequent national ethnic conflicts (Yugoslavia, post-Soviet Caucasus), was blamed on diverse causes: the dark political forces of USA, Russia, EU, Germany, international capital, power-hungry politicians, the secret police, and so forth…

In this article I wish to record my own experience, as a student activist during the Czechoslovak Velvet Revolution, and as a social anthropologist and war journalist working for several years during the ethnic wars in Yugoslavia and in the Post-Soviet Caucasus.

I address the main reasons that prevented understanding the post-communist mass movements and open a space to popular myths and conspiracy theories: 1. tendencies to political theatre, 2. spontaneity and self-organization of mass movements, 3. “mass intoxication” and the internal transformation of the ecstatic actor – activist. Exploring question marks and speculations about these key moments of these mass movements contributes to their understanding.

The study presents popular conspiracy theories spread within the Czech and Slovak language milieu. Along with the growth in the number of internet portals disseminating this type of texts, their reflection in public opinion is also visible in the way almost every major foreign policy issue or domestic case is commented upon in public internet discussions. The authors seek to identify the narrative and rhetorical sources of conspiracism in these countries since the rise of modern nationalism in the 19th century, focusing on the events accompanying the creation of the common state of the Slovaks and Czechs, the period of the Second World War, the rule of the Communist regime, the events related to the fall of the Iron Curtain and the “Velvet Revolution” in 1989 up to the present. The paper focuses attention on group-shared images of the enemies and on mutual interactions between the interpretations of local events and global conspiracy theories, as well as updates or later reinterpretations of older conspiracy motifs.

This review article provides a comprehensive overview of the relationship between the COVID-19 pandemic and populism. We analyse the demand and supply sides of the populist phenomenon during the pandemic. On the demand side, we focus on the interplay between populist attitudes and COVID-19 restrictions by assessing the role of conspiracy theories, social media and alternative news media. On the supply side, we identify similarities and differences in the responses of populist actors globally. Hence, we focus on the main ideational varieties of the contemporary populist phenomenon (right-wing, left-wing and valence populism) while also distinguishing between populists in government and opposition. The analysis reveals that complexity is the defining feature of both the demand and supply sides of populism in times of pandemic.