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The book looks at how copyright laws are perceived within the graffiti and street art subcultures, and how artists and writers view certain creative aspects of their own practice. By drawing on the author’s ethnographic research and fieldwork, the book gives voice to the main actors of these communities and highlights their feelings and opinions towards issues which until recently they have often felt far from their everyday life and practice. This book, in other words, brings the ‘voice from the street’ into the debate over the legal (and non-legal) protection of street art and graffiti. The monograph also touches on related and complementary issues, such as the ‘gallerisation’ and economic exploitation of these forms of art (e.g. via merchandising) and the curious similarities between the graffiti and advertising worlds. The book includes inter-disciplinary and multi-disciplinary perspectives, showing how different disciplines can interact. The ethnographic research carried out by the author gives the monograph a strong empirical touch, thus providing insight and perspectives from the street art and graffiti subcultures.
This book explores how copyright laws are perceived within street art and graffiti subcultures to examine how artists and writers view certain creative aspects of their own practice. Drawing on ethnographic research and fieldwork, the book gives voice to the main actors of these communities and highlights their feelings and opinions toward issues that are increasingly impacting their everyday life and work. It also touches on related and complementary issues, such as the 'gallerisation' or economic exploitation of these forms of art and the curious similarities between the graffiti and advertising worlds. Unique and comprehensive, Copyright on the Street brings the 'voice from the street' into the debate over the legal and non-legal protection of street art and graffiti.
This chapter explores the concept of ‘art’ from the perspective of law, art history and aesthetics. Drawing on examples from the visual arts, it discusses the concept of ‘art’ in light of Plato’s philosophical ideas, Weitz’s argument about art as an ‘open concept’, Danto’s philosophical investigations and the ‘institutional theory’ of the art. It further draws upon various areas of international law, including cultural heritage law and intellectual property law, in order to demonstrate that a precise definition of ‘art’ is not offered at present in any international instrument. The chapter further examines the legal challenges arising from the ‘non-definition’ of the concept of ‘art’, questioning the validity of the argument of artistic freedom as an exception to rules of general application. Last, the chapter details the need for legal protection against abuses and potential dismissal of artworks as ‘non-art’, in instances where the qualification ‘art’ (and consequently the question of artistic merit) plays the role of a ‘defence’ against attempts to interfere with freedom of speech.
The topic of this study might appear puzzling to creative artists and art worlds,1 namely painters, musicians, dancers, film-makers, playwriters, composers, all those who make artworks or work with artists, museum staff, art faculty, gallerists, collectors, art buyers and art lovers. What does international law have to do with art? And why is there a need to write a legal monograph on a topic that is self-evident? From the perspective of the aforementioned stakeholders, arts are and should remain free. Freedom is a vital condition for the realization of the creative process.
The book examines in detail the essence, nature and scope of artistic freedom as a human right. It explains the legal problems associated with the lack of a precise definition of the term 'art' and discusses the emergence of a distinct 'right' to artistic freedom under international law. Drawing on a variety of case-studies primarily from the field of visual arts, but also performance, street art and graffiti, it examines potentially applicable 'defences' for those types of artistic expression that are perceived as inappropriate, ugly, offensive, disturbing, or even obscene and transgressive. The book also offers a view on global controversies such as Charlie Hebdo and the Danish Cartoons, attempting to explain the subtleties of offenses related to religious sensibilities and beliefs. It also examines the legitimacy of restrictions on extremist expressions in the case of arts involving criminal arts, such as child pornography.
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