This paper presents a unique database that explores how industrialisation affected municipalities' incomes, expenditures and education spending. Using the importance of the mines and steelworks in Biscay in northern Spain between 1860 and 1910 as indicators of industrialisation, the findings show that there was a positive relationship between these dimensions and towns' incomes, which was indirectly transmitted to municipalities' expenditures, showing that municipalities were able to benefit from industrialisation. However, the thriving mining and metallurgy sectors did not support an increase in education spending. The lack of short-term results from spending on education may have led town councils to divert the revenues of industrialisation into more urgent areas, or those that could deliver faster results.

The distinctive features of the modern form of citizenship include, among other things, that it is both internally inclusive and externally exclusive; that it establishes legal equality so that membership of the state supersedes all other memberships and allegiances; and that it defines membership as independent of residence. These characteristics largely evolved during the “long nineteenth century”, the period between the French Revolution and the First World War. Similar to that of today, the historical situation in which citizenship evolved was one of intensified mobility. With the example of Sweden, this article finds that citizenship, in both its internal and external dimensions, was elaborated partly as a way to manage the mobility of the migrant poor. The contours of citizenship emerged as authorities aimed to control and direct the movement of the poor, which preceded control efforts. This has implications for our understanding of citizenship as well as of the state, and highlights the agency of migrants.

This article presents a study of the careers of French colonial governors between 1830 and 1960. We consider empires as the by-product of social entities structuring themselves. Specifically, we analyze the process of the emergence of this professional group with respect to other professional groups within the imperial space and the French metropolitan space, building on the concept of linked ecologies. Using data on the career of 637 colonial governors between 1830 and 1960, we examine how variations in the recruitment of these senior civil servants actually reflect the professionalization of this group. We rely on an optimal matching technique to distinguish typical sequence models and identify nine common career trajectories that can be grouped into four main clusters. We further compare the share of each cluster in the population of governors over time and show that the rise of the colonial cluster during the Interwar period corresponded to the peak of the administrative autonomy in the colonial space. We argue that this process is consistent with the professionalization of the governors’ corps, which is embodied by a common career within the colonial administration and a collective identity as a group.

The author studies the 19th-century Slovak National Movement as a manifestation of the ethos of plebeian resistance against the “laws of progress” of the century in question, according to which small ethnic groups and nations were to be assimilated for the sake of the further development of more advanced nations and their cultures. A significant role in the formation of the ethos of plebeian resistance was played by Slovak folk culture, the historical context of Great Moravia, the solidarity and support of other Slavic nations living in the Habsburg monarchy, and, above all, the moral qualities of Slovak patriots. Among the most significant manifestations of this ethos was the codification of Slovak, which contributed to the formation of Slovak national identity and national ideology, the 1848–1849 Slovak Uprising, and the development of the Slovak national movement in the 1860s continuing into the mid-1870s. The aim of the 19th-century Slovak national movement was to achieve an equal position of the Slovak ethnic group among the other nations and ethnic groups living in the Habsburg monarchy, which would give rise to the free development of its creative powers and abilities as well as to the pursuit of ethical, humanistic ideals in the lives of its members.

Attempts to create a national opera in Spain repeatedly failed throughout the 19th century. Some authors have attributed this phenomenon to a deficit in the nationalization process. Others, to the contrary, have proved that there was a strong sense of Spanish national musicality from the middle of the 19th century onward. This article tries to explain this paradox underlining some essential elements that are not always attended by specialists: the importance of transnational, social, and economic dynamics that interfered in the process of the cultural construction of modern national identities. The projects of the Spanish nationalist intellectuals of the 19th century in relation to the definition of a national music were marked by the Romantic construction of Spanish musical exoticism, the new industry of entertainment, the existential situation of Spanish musicians, the formation of new artistic and musical fields, and the appearance of new forms of social distinction in the aftermath of the Spanish Liberal Revolution of the 1830s.

This article uses a lawsuit between British engineers and Dominican merchants over a sugar estate mortgage to examine how transnational capital networks functioned at the local level during a moment of transition in the late nineteenth-century global economy. When Dominican courts ruled against the engineers, the firm unsuccessfully sought diplomatic intervention, raising questions on the one hand about the incremental construction of Dominican sovereignty and on the other about the links between diplomatic and business networks on the ground. It is situated within calls for new approaches to the history of the Dominican Republic that utilize international archives and focus on corporate bodies, both in local and Pan-Caribbean contexts.

The initial period of construction of the Spanish railway network is often criticized for its radial structure, centered on Madrid. In this article, the authors describe the role of the state during the initial stage of railway network construction and confirm that although the political will to construct a centralist network certainly influenced its morphology, other social and economic criteria were also influential. With regard to the political motives behind the radial network, the authors argue that part of this interest could have come in response to perceived needs to strengthen the presence of the Spanish state throughout its national territory and to promote a process of state-building. Finally, it must be stressed that the central hypothesis of our article is that the radial structure of the network was a natural consequence of the strategic geographical position of the country’s capital and of the distribution of economic activity within Spanish territory. The article proposes two methodological approaches for evaluating the extent to which the radial design of the network was justified, bearing in mind the locations of Spain’s most productive regions. The results of these two exercises suggest that the radial configuration with which the Spanish rail network was originally designed probably arose naturally as a result of the distribution of economic activity within the country and of the relative advantage that this bestowed on certain regions due to their geographic position.

Bernard Bolzano (1781–1848) is commonly thought to have attempted to develop a theory of size for infinite collections that follows the so-called part–whole principle, according to which the whole is always greater than any of its proper parts. In this paper, we develop a novel interpretation of Bolzano’s mature theory of the infinite and show that, contrary to mainstream interpretations, it is best understood as a theory of infinite sums. Our formal results show that Bolzano’s infinite sums can be equipped with the rich and original structure of a non-commutative ordered ring, and that Bolzano’s views on the mathematical infinite are, after all, consistent.

The competing ideologies of nation and monarchy had a troubled beginning in the 19th century, insomuch as they derived partly from two opposing sources of legitimacy. However, from the 1830s on, their supporters achieved the establishment of an interspecific and mutually advantageous relationship. The nation gradually managed to prevail over the monarchy, justifying its presence in national terms. However, the monarchy possessed something longed for by liberal nationalists: historical legitimacy. Thus, the crown served Romantic nationalism in its search for national foundations and to generate national emotions of a collective sense of belonging. This article analyses this process by focusing on the Spanish case and using a vast range of cultural sources. I reason that the monarchy’s history was intensively used in Isabel II’s reign (1833–1868), both by the monarch herself as well as nationalist elites, to legitimate and justify their presence in the liberal world. The article is divided into three sections. The first part locates the problem into a general process that touched all the crowned heads of Europe. The second section studies the appeal of exemplary medieval monarchs in the liberal hunt for national roots. The final one focuses on the particular case of Isabel the Catholic because of the remarkable prominence it acquired.

Although mountainous regions remained relatively isolated and almost untouched by the Ottoman rule, labor migration connected the inhabitants of these regions to the socioeconomic and political processes in the Ottoman Empire and beyond. Kruševo, a highland village located in present-day North Macedonia, provides an excellent case for understanding these connections. This paper presents systematic evidence from the Ottoman archives to document and analyze the social, economic, and demographic impacts of labor migration during this period. It provides an in-depth analysis of the Ottoman population and tax records of Kruševo in the 1840s, demonstrating the occupational profiles, migration patterns, and family and neighborhood networks of village residents during this period. Based on this analysis, it argues that labor migration was key to the transformation of social, economic, and demographic relations in rural communities and to the integration of even the most remote highland villages with the modernization processes that characterized the Ottoman Empire in the 19th century.

This interdisciplinary study presents a human perspective on climatic variations by combining documentary, discursive, instrumental, and proxy data. Historical sources were used to characterize climate variations along the coast of Labrador/Nunatsiavut during the 19th century and the first half of the 20th century. Written and early instrumental archives provided original information on the state and perception of climate before the establishment of meteorological stations, which permitted an intra-annual perspective on climatic variations. Written sources depicted the sensitivity of humans to climatic variations. Exceptional seasonal climatic events were extracted from documentary and discursive sources, which were complemented by tree-ring and early instrumental data. From 1780 to 1900, data indicated a succession of relatively warm and cold episodes. Most warm periods were described as stormy and variable. The final part of the studied records showed cold conditions from 1900 to 1925 and warm conditions from 1925 to 1950. Historical sources helped to discriminate a seasonal signal. Mild autumn-winter conditions were recorded since 1910 in relation with positive anomalies of the North Atlantic Oscillation in winter. Relatively warm spring-summer conditions were recorded after 1920, which corresponds to a phase of positive anomaly of the Atlantic Multidecadal Oscillation.

Raspail’s domestic medicine method, popularized in 1840s France, has similarities with the practices of nineteenth century non-academic healers. His mass marketing of camphor as a universal treatment echoes the practices of “charlatans” and their circles. But Raspail is also very original in this history of popular care. As a scientist, a popularizer of encyclopedic knowledge and a political activist, he managed to blur traditional distinctions between science and politics and between popular and learned medicine. Raspail was a constant thorn in the side of academic institutions and professional organizations, which were struggling to gain legitimacy. His work took a political turn when he combined, within a single project, his approach to treatment and his call for democratizing medical care. Raspail’s method challenged institutional norms by acknowledging the importance of the patient’s contribution to the healing process, and recognizing the necessity of thwarting the occasionally deleterious effects of monopolistic medicalization.

This article offers a reading of nineteenth-century Roman Catholic theology through the sacred art produced by and for women religious. The practices and devotions that the article explores, however, are not those that drew from the institutional Church but rather from the legacies of mysticism, many of which were shaped in women’s religious communities. Scholars have proposed that mysticism was stripped of its intellectual legitimacy and relegated to the margins of theology by post-Enlightenment rationalism, thereby consigning female religious experience to the politically impotent private sphere. The article suggests, however, that, although the literature of women’s mysticism entered a period of decline from the end of the Counter-Reformation, an authoritative female tradition, expressed in visual and material culture, continued into the nineteenth century and beyond. The art that emerged from convents reflected the increasing visibility of women in the Roman Catholic Church and the burgeoning of folkloric devotional practices and iconography. This article considers two paintings as evidence that, by the nineteenth century, the aporias1 of Christian theology were consciously articulated by women religious though the art that they made: works which, in turn, shaped the creed and culture of the institutional Church. In so doing, the article contributes to the growing body of scholarship on the material culture of religion.

Popular publications produced in Russia on the events in the Balkans in 1877–78 offer a valuable opportunity to examine how the historical and political background of the Russo-Turkish War was conveyed to common readers, some of whom were potentially involved in the military action, or persuaded to support the cause by other means. The conceptions produced and distributed in these booklets were firmly based on pan-Slavistic ideas of Russians’ duty to help their “Slavic brothers.” The publications presented the reader with propagandistic images of Turkish enemies, which were compared to Islamic enemies of the Russian national narrative. The result was persuasive and simplified imagery leaning on dualistic representations of ethnic groups and graphic depictions of violence, effectively justifying Russia’s involvement in the events and taking a stand in the internal issues concerning Muslim minorities, too.

Based on primary sources, baskets of consumption for Buenos Aires are reconstructed for the 1780-1820 period, applying current international methodologies. They build on previous work based on 1835 data. It can be seen that the consumption pattern did not vary substantially in the period and, considering the salary of both urban and rural workers, we are able to establish that standards of living were high and experienced a significant increase after 1835, especially during the 1840s. This placed Buenos Aires among the cities of the Western world with highest welfare ratio levels.

In the present work we study the evolution of the prices of the most representative goods of the Buenos Aires market in the decades after independence from the Spanish empire. The paper analyses the evolution of import, export and local prices in Buenos Aires for the first half of the 19th century and intends to contribute to a more accurate estimate of the intense process of price inflation and changes in relative prices that occurred in Buenos Aires during this period. We also aspire to be able to analyse the relationships between the increases in prices and the institutional effects of commercial blockades, the issuance of paper money and changes in the demand for goods that occurred in the commercial interaction of Buenos Aires. An attempt is also made to compare the dynamics of various baskets of goods, allowing us to evaluate the differentiated effects in local, regional and overseas supply and demand. With this in mind we analyse both general price indexes, with their main changes, and also aim to integrate a variety of products in baskets that represent as accurately as possible the diverse demands of the commercial space offered by the Buenos Aires market. Finally, we reexamine the effects of the price variations of the baskets of prices on various social sectors and regions linked to the significant interregional plaza represented by the Buenos Aires market.