The study of marriageways in colonial Latin America has altered and deepened our understanding of the societies and cultures within the Spanish and Portuguese empires of the New World. During the last thirty or forty years a series of studies have explored the complex and varied patterns of marriage and family formation in colonial Latin America. Inspired by the work of Peter Laslett, Lawrence Stone and Louis Flandrin among others, historians of the region have produced a rich historical literature on the demographic, social and cultural aspects of colonial marriageways. Most studies have focused on the late colonial period, and the years after 1778 when the Pragmática sanción de matrimonios (first issued in Spain in 1776) was extended to Spanish America. One effect of the new law was an astonishing outpouring of reports, questions, lawsuits and regulations concerning marriage, which in turn have been seized upon by historians to reconstruct important aspects of late colonial Latin American societies. Despite the frequent use of these sources, the legislation itself has received little serious attention, and several basic misunderstandings prevail regarding its background and meaning. As a consequence, the political implications of marriage have been poorly understood.