Our duty is to declare the law as enacted in the Constitution and not to add to its provisions new doctrines which may happen to conform to our own prepossessions.
In this article I will discuss two questions concerning “originalism” in Australian constitutional law. The questions are, first, the extent to which the contemporary meanings of constitutional provisions, express or implied, are the same as their original meanings in 1900, when the Constitution was created; and secondly, the extent to which those original meanings are determined by the intentions of the people responsible for creating it (whom I will call “the founders”). These two questions are distinct. Almost all literary critics would agree that the language in Shakespeare's plays should be understood in its original sixteenth century sense, but many would deny that any other evidence of Shakespeare's intentions is relevant in interpreting it. Similarly, a literalist, who believes that the meaning of the Constitution is exhausted by the meanings of its words, could hold that their original literal meanings are critical, but reject the relevance of any other evidence of the founders' intentions.