Professor Hamlyn (in ‘Unconscious Intentions’, Philosophy, 1971) defen the idea of unconscious intentions independently of its place in Freudian theory. If successful, his argument would show that arguments such as Frederick Siegler's (in ‘Unconscious Intentions’, Inquiry, 1967), would not succeed in demonstrating the incoherence of the Freudian notion(s) of unconscious intention. Further, if Hamlyn is successful, he provides conceptual grounds from ordinary, non-psychoanalytic cases from which the Freudian notion of unconscious intention could be reconstructed.