Peter Trudgill's essay raises important issues, some of which are uncontroversial while others are less convincing, partly because of a narrow concept of identity and partly because of an infelicitous choice of case studies. For him, the denial of identity seems axiomatic, while I suggest that what his criticism boils down to is the relationship between accommodation and identity, and the question of when and how identity as a social concept is effective, specifically in processes of colonial and postcolonial dialect formation.