The centenary of the Mejelle, the Ottoman Civil Code, is not being commemorated by any jubilations. This is not only because so little of it is left in force, but also, and perhaps mainly, because it has remained much of a mystery right up to the present day.
The mystery is due partly to certain initial defects inherent in its preparation. One of these is the ambiguity purposefully introduced into the Mejelle, with the aim of camouflaging its deviations from the Holy Law of Islam which, theoretically, reigned supreme in the Ottoman Empire to its last day. Indeed, true to a long-standing tradition, the assent of the highest religious authority in the Empire, Sheikh-u 'l-Islam, was required before any law could be promulgated. Thus, in the case of the Mejelle too, the said religious authority was associated in its preparation. Once involved in the matter it could no longer shun delicate problems, when the religious law came into conflict with the interests of the State. In order to avoid this dilemma in the Mejelle, its authors applied a new stratagem, that of silent omission.