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HELLANICUS THE GRAMMARIAN, ARISTARCHUS AND DORIC ACCENTUATION

Published online by Cambridge University Press:  15 September 2025

Andrea Filoni*
Affiliation:
Catholic University of the Sacred Heart, Milan
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Abstract

According to the Hellenistic grammarian Hellanicus, Homeric θήλϵας was accented θηλέας, a proposal rejected by Aristarchus, who considered it to be Doric, taking it to be the masculine/common form of the third declension. Hellanicus’ reading might have been considered Doric by Aristarchus because of its curious paroxytone accentuation, since a main feature of Doric is the placement of the accent a mora closer to word-end. The notion that Hellanicus’ θηλέας was Doric may however be only an interpretation by Aristarchus, as per van Thiel’s framework for interpreting the readings of grammarians active before Aristarchus. If so, we would be dealing with a commentary reading: Hellanicus was remarking on how the adjective ought to be accented, but was not. This way, he shows he knew the vulgate reading with retracted accentuation as later grammarians did.

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I

According to Aristarchus, Homer did not—or should not—have Doric features; nevertheless, this did not prevent the majority of the other grammarians from holding that he, at least occasionally, also employed Doric morphology, vocabulary, syntax and even accentuation.Footnote 1 Doric accentuation is a particular kind of orthography which concerned Doric—or purported Doric—ancient Greek authors.Footnote 2 Though its relationship with Doric as it was really spoken is uncertain,Footnote 3 this particular kind of accentuation is internally consistent: in the cases mentioned in the grammatical tradition, the accent, in comparison to the corresponding Attic forms, is constantly a mora closer to the word end.Footnote 4 Doric accentuation is attested in Imperial papyri—where the later the witnesses are, the more Doric accentuation is submerged by standard Attic orthography—and is almost forgotten in the medieval manuscript tradition.Footnote 5

As far as Homer is concerned, cases of Doric accentuation are attested in the scholia A on the Iliad, which are the best witnesses of Aristarchus’ exegesis on the poem. At Il. 2.393 an anonymous interpreter proposed to accentuate ἐσσϵῖται, which is a Doric future, according to the Doric customs, namely ἐσσϵίται, that is without observing the σωτῆρα rule;Footnote 6 Herodian rejected the proposal since according to him Doric futures, which are also present in Attic, had to be stressed according to Attic rules.Footnote 7 At Il. 8.378 Zenodotus proposed the reading προφανϵίσᾰς, that is a plural accusative of the first declension, with short ending vowel and paroxytone accent; by doing so, the grammarian was accused of introducing in Homer not only a case of Doric morphology, but also, possibly, of Doric accentuation—the reading is attested and described by the scholium with paroxytone accent. Apparently, this is another case where the σωτῆρα rule was not respected.Footnote 8 In the case considered in this article, the grammarian Hellanicus—to be distinguished from the mythographer of Mytilene—is charged by Aristarchus with introducing a Doric form in Homer. Possibly, Hellanicus’ reading too is Doric because of its accentuation.

II

Before we read the witnesses of Hellanicus’ interpretation, we have to consider the related Homeric line (Il. 5.269):

λάθρῃ Λαομέδοντος ὑποσχὼν θήλϵας ἵππους

(Anchises) secretly from Laomedon, putting his mares under (sc. Laomedon’s horses)

Diomedes aims to take possession of Aeneas’ horses,Footnote 9 generated by the mares secretly put under Laomedon’s divine horses by Anchises.Footnote 10 The mares of the latter are defined as ‘female horses’ (v. 269), through a noun of common gender (ἵππος) and an adjective precising the gender itself (θῆλυς). However, the adjective is not mentioned in the feminine form (sc. θηλϵίας), but in the masculine one (sc. θήλϵας), which plays the role of common gender: the adjective does not behave here as having three nominatives as it usually does—even in Homer—Footnote 11 but as having two.Footnote 12 Accordingly noun and adjective, though semantically referring to animals of feminine gender, both behave as words of male (common) gender. Furthemorer the adjective, despite the class it belongs to (sc. γλυκύς) and its own Sanscrit parallel (dhārú-), all of which are oxytone, has a remarkable recessive accent.Footnote 13 Now we can consider the scholia vetera on this passage:

Σ Il. 5.269c1 Erbse (Herodian):

θήλϵας ἵππους· τρίτη ἀπὸ τέλους ἡ ὀξϵῖα, ἵνα ἀπ’ ϵὐθϵίας τῆς θῆλυς ᾖ κϵκλιμένον· “θῆλυς ἐέρση” (Od. 5.467), “Ἥρη θῆλυς ἐοῦσα” (Il. 19.97), “θῆλυν ὑπόρρηνον” (Il. 10.216). οὕτως Ἀρίσταρχος καὶ <ὁ> Ἀσκαλωνίτης (45–6 Baege).

female horses: the acute accent is on the third (syllable) from the end, so that it could be declined from the nominative θῆλυς: (see) ‘female dew’ (Od. 5.467), ‘Hera, who is female’ (Il. 19.97), ‘female (sheep), with a lamb beneath’ (Il. 10.216). So (held) Aristarchus and (Ptolemy) the Ascalonite.

Σ Il. 5.269d Erbse (Aristonicus):

θήλϵας· ὅτι οἱ πϵρὶ Ἑλλάνικον (fr. 1 Montanari) ἀνϵγίνωσκον “θηλέας” ὡς ταχέας, ὡς Δωρικῶς ἐκτιθϵμένου τοῦ ποιητοῦ. τὸ δὲ τοιοῦτο παρ’ Ἡσιόδῳ πλϵονάζϵι, Ὅμηρος δὲ οὐ χρῆται.

female: (the diple) because Hellanicus and his circle read θηλέας like ταχέας (‘rapid’) since, according to him, the Poet presented (it) in a Doric manner. Features of this kind are frequent in Hesiod, but Homer does not make use of them.

The recessive accent was taken into consideration by the ancient grammarians: according to Herodian θήλϵας of Il. 5.269 had to be accented on the antepenultimate syllable (τρίτη ἀπὸ τέλους ἡ ὀξϵῖα), since Homer attests other cases of recessive accentuation at the singular nominative and accusative of the adjective (ἵνα ἀπ’ ϵὐθϵίας τῆς θῆλυς ᾖ κϵκλιμένον: Od. 5.467, Il. 19.97, 10.216).Footnote 14 Clearly, Herodian justified the particular accentuation of θήλϵας through the other occurrences of the adjective in Homer. Aristarchus and Ptolemy of Ascalon were also of this opinion (οὕτως Ἀρίσταρχος καὶ <ὁ> Ἀσκαλωνίτης).Footnote 15 This is hardly surprising, since Herodian often follows Aristarchus and both respect the Homeric evidence (the well-known Aristarchan principle of explaining ‘Homer through Homer’),Footnote 16 evidence which constantly attests a recessive accentuation. Probably Herodian also realized that θήλϵας is a common gender form, since the attached examples are also of this kind (Od. 5.467 [θῆλυς ἐέρση]; Il. 19.97 [Ἥρη θῆλυς ἐοῦσα]).Footnote 17 Probably Aristarchus, who knew this feature very well,Footnote 18 by considering the Homeric occurrences of θῆλυς, came to the same conclusion.

Aristonicus, who also commented on the accentuation of θήλϵας, criticized the grammarian Hellanicus,Footnote 19 who accented it on the penultimate syllable (ὅτι οἱ πϵρὶ Ἑλλάνικον ἀνϵγίνωσκον “θηλέας”), as shown by the attached example (ὡς ταχέας);Footnote 20 for, according to Hellanicus, Homer presented the adjective in a Doric manner (ὡς Δωρικῶς ἐκτιθϵμένου τοῦ ποιητοῦ). According to Aristonicus, features of this kindFootnote 21 are frequent in Hesiod (τὸ δὲ τοιοῦτο παρ’ Ἡσιόδῳ πλϵονάζϵι) but absent from Homer (Ὅμηρος δὲ οὐ χρῆται). Therefore Hellanicus’ accentuation is to be rejected, since he did not recognize Homer’s particular dialectal mixture, which apparently ruled out Doric (cf. §1).Footnote 22 Indirectly, Aristonicus—who resumes Aristarchus’ commentaries on Homer—confirms what we already read in Herodian, namely that according to Aristarchus the adjective had a recessive accent.Footnote 23

Aristarchus’ explanation of this Homeric lemma—and the content of his remarks ad loc.—as far as they have been reconstructed so far, can be summarized thus: he considered Hellanicus’ paroxytone accentuation, but ruled it out, because it had a Doric character, and Dorisms, which are well present in Hesiod, are absent in Homer—indeed, in what respect θηλέας was Doric is still to be established (see below). Indirectly, we understand that Aristarchus supported the vulgate proparoxytone accentuation, as particular as it was. This from Aristonicus; from Herodian—who probably follows Aristarchus in the interpretation of the lemma—we learn that Aristarchus accepted the proparoxytone accentuation and possibly supported it through the other Homeric occurrences of the adjective, where the accent is always retracted (Od. 5.467; Il. 19.97; 10.216). Though it is not made explicit by Herodian or by Aristonicus, Aristarchus may have also remarked that the masculine of the adjective plays the role of the feminine—that is, θῆλυς was used as an adjective with two nominatives and not with three.

But in what respect was Hellanicus’ reading Doric? Aristonicus is not explicit on this point. According to La Roche, θηλέας was Doric because of the ending; the scholar follows Eustathius who, in commenting on this Homeric passage, may have reported Hellanicus’ thought and interpreted the form as a feminine (on Hom. Il. 5.269 = 2.71.17–19 Van der Valk):Footnote 24

τὸ δὲ θήλϵας οἱ μὲν προπαροξύνουσιν, ὡς ἀπὸ τοῦ ἡ θῆλυς, οἷον καὶ τὸ “θῆλυς ἐέρση” (Od. 5.467)· οἱ δὲ παροξύνουσιν ὡς ἀπὸ τοῦ θήλϵια θηλϵίας καὶ ἀπϵλϵύσϵι τοῦ ι θηλέας.

As for θήλϵας, some put the acute accent on the antepenultimate syllable inasmuch as (it derives) from the nominative θῆλυς, like also ‘female dew’ (Od. 5.467); others put the acute accent on the penultimate syllable, inasmuch as (it derives) from θήλϵια θηλϵίας and, after the loss of iota, θηλέας.

First, Eustathius mentions the vulgate accentuation (οἱ μὲν προπαροξύνουσιν), with the corresponding nominative (ὡς ἀπὸ τοῦ ἡ θῆλυς) and a Homeric parallel (οἷον καὶ τὸ “θῆλυς ἐέρση” [Od. 5.467]), then the paroxytone accentuation (οἱ δὲ παροξύνουσιν).Footnote 25 He adds that in the latter case the form is feminine and derives from the nominative θήλϵια (ὡς ἀπὸ τοῦ θήλϵια …); in turn, the Homeric form derives from the corresponding plural accusative through the loss of iota (… καὶ ἀπϵλϵύσϵι τοῦ ι θηλέας). In this case—namely if the adjective follows the first declension—since the metrical context requires a short syllable, the ending, despite the paroxytone accentuation, must have a short vowel, and can only be understood as the typical Doric ending of the plural accusative (sc. -ᾰς). That would explain why Hellanicus’ reading is Doric.

According to La Roche, this explanation is supported by another text, which we could consider a different version of Aristonicus’ scholium, where the shortening of the ending vowel is mentioned explicitly (Anecd. Par. 3.284.1 Cramer):Footnote 26

θήλϵας ἵππους· ἡ διπλῆ ὅτι οἱ πϵρὶ Ἑλλάνικον ἀνέγνωσαν “θηλέας” ὡς ταχέας, ὡς Δωρικῶς συνϵσταλκότος τοῦ ποιητοῦ.

female horses: the diple because Hellanicus and his circle read θηλέας like ταχέας (‘rapid’) since, according to him, the Poet shortened (it) in a Doric manner.

Hellanicus considered the epithet paroxytone (οἱ πϵρὶ Ἑλλάνικον ἀνέγνωσαν “θηλέας”), like the Homeric ταχέας (ὡς ταχέας);Footnote 27 according to the grammarian, Homer shortened the ending vowel (ὡς … συνϵσταλκότος τοῦ ποιητοῦ) in a Doric manner (Δωρικῶς). This passage from Anecd. Par. represents a slightly different version of Aristonicus’ scholium: consider the strong verbal resemblance between the two texts,Footnote 28 the mention of the diplê—one of the most important of Aristarchus’ critical signs, which Aristonicus explains in his own work On the Signs of the Iliad (Πϵρὶ σημϵίων Ἰλιάδος)—and finally the presence of ὅτι, which usually introduces Aristonicus’ scholia. All these features show that we are dealing with Aristonicus’ scholium as we read above. Does this mean that Anecd. Par. preserve the original version of the scholium, where Aristarchus’ motivations—absent in the scholium A—are explained? La Roche, comparing Eustathius and Anecd. Par., thought so. On the one hand, Eustathius considered the form a feminine of the first declension; on the other, the Anecdota mention the shortening of the ending vowel—and the name of the grammarian—explicitly; a short vowel is also required by the hexameter.

This explanation may appear likely, but objections can be raised against it. The Doric shortening mentioned in Anecd. Par. refers to the ending of the plural accusative of the first declension and Eustathius, by indicating the form as feminine, has in mind the same phenomenon. However, they do not preserve Aristarchus’ actual exegetical intentions. The notion that θηλέας was a feminine and followed the first declension could hardly be part of Aristarchus’ interpretation, since the adjective under discussion was probably considered by Aristarchus—and by Aristonicus and Herodian after him—as a common form (above). Therefore Aristarchus—and Aristonicus after him—could not have stated that the form was Doric because of the short ending vowel. Possibly, the reference to the Doric shortening in Anecd. Par. was added by someone who held that Aristonicus’ generic words, which we still read (ὡς Δωρικῶς ἐκτιθϵμένου τοῦ ποιητοῦ), referred to such a fact, and rephrased accordingly (and Eustathius read a version of the scholium closer to Anecd. Par. than to the codex A). Evidently, whoever read Aristonicus’ scholium—just like us modern scholars—had to interpret the latter’s unclear exposition, and returned to the most known—or the least unknown—notion about the Doric dialect. That anonymous scholar may have been aware that the hexameter, on this point, requires a short syllable and the Doric ending appeared a plausible explanation to him.

La Roche’s explanation shows another weak point. The idea we read in Eustathius, namely the passage of the purported feminine form from θηλϵίας into θηλέας through the loss of iota (οἱ δὲ παροξύνουσιν ὡς ἀπὸ τοῦ θήλϵια θηλϵίας καὶ ἀπϵλϵύσϵι τοῦ ι θηλέας)—though being a means dear to the ancient grammarians in order to support their etymologies—Footnote 29 is not only untenable nowadays, but also reveals a defect from a dialectological point of view. For, if we consider the literary and epigraphic witnesses, it is most unlikely for the penultimate syllable of the feminine adjectives in -ύς in Doric to be short: this adjective, provided it is feminine and the final ending short, had to appear either as θηλήᾰς (Doris severior) or as θηλϵίᾰς (Doris mitior).Footnote 30 Accordingly, it is not likely that an ancient grammarian stated that θηλέας was a feminine form—regardless of whether Hellanicus thought so or Aristarchus himself, if he ever misunderstood Hellanicus’ intentions. For if a grammarian of the Hellenistic times had proposed an interpretation of this kind, he would have been attacked by his colleagues, who would have presented evidence attesting the opposite and charged him with ignorance (ἄγνοια); and we do not have evidence of such objections, neither against Hellanicus nor against Aristarchus for not objecting. Therefore, for all of the Hellenistic interpreters, θηλέας, even if understood as a Doric form, could not be considered a feminine of the first declension—which had a long penultimate syllable—but only a masculine of the third. For his part, Eustathius probably realized that θηλέας and the koine θηλϵίας did not correspond perfectly, since not only the final syllable had to be short—problem solved through the Doric ending in -ᾰς—but also the penultimate one. Therefore Eustathius returned to this common tool, the loss of a sound.

All this means that the scholar who reworked Aristonicus’ scholium in Anecd. Par.—and Eustathius who followed him—cannot be used to interpret Aristonicus’ scholium as we read it in codex A. This anonymous scholar, aware of the metrical constraint—the final syllable had to be short—and being advised by the scholia ad loc. about the role played by a Doric feature in Hellanicus’ reading, held that the short ending of the plural accusatives of the first declension, typical of Doric, was the best explanation. The latter—not an unlearned scholar—can hardly come from Aristarchus, since he considered θήλϵας a common form following the third declension. Further, for θηλέας to follow the first declension would be dialectologically impossible, because in Doric the penultimate syllable of this kind of adjective is long (cf. above), something that could not have been neglected by ancient grammarians.

If this is true, in what respect was Hellanicus’ reading charged with being Doric? This was because of its accentuation. First, Aristonicus, by choosing ταχέας as example, aimed to be precise in describing Hellanicus’ reading; remarkably, Aristonicus did not only mention another Homeric term,Footnote 31 but also an adjective of the same class, with the same formal gender and the same accent: ταχέας corresponds to Hellanicus’ θηλέας perfectly. This can only mean that Aristonicus aimed to inform his reader as clearly as possible about the intentions of the criticized author. Both forms are paroxytone, but it is the paroxytone character of θηλέας that made Hellanicus’ reading worthy of consideration in comparison to the vulgate one. Second, the accent, being paroxytone, shows the main feature of Doric accentuation, that is, it is closer to the word end than in the corresponding Ionic form (cf. section I).Footnote 32 This means that Hellanicus’ reading was unacceptable to Aristarchus because of its paroxytone accentuation, which had an unmistakably Doric allure.

III

After reconstructing how Aristarchus commented on Il. 5.269 and—possibly—the actual exegetical intentions of the latter, we have to raise another question. Aristarchus held that Hellanicus’ θηλέας was Doric in some respect; yet are we sure that this was the interpretation of the latter? For Hellanicus’ reading can be understood in many ways. Obviously, the first explanation may be the Aristarchean one: Hellanicus considered θηλέας Doric—possibly because of its particular accent—and Aristarchus reacted accordingly.Footnote 33 La Roche suggested—but immediately excluded—another explanation: Hellanicus accented the epithet analogically to the masculine adjectives of the same class,Footnote 34 which are frequent in Homer.Footnote 35

If we apply the categories conceived by van Thiel to interpret the readings attributed to pre-Aristarchean grammarians, we can see the explanations which have been already formulated with different eyes, and also formulate further ones. According to van Thiel, a reading attested with the name of a grammarian active before Aristarchus derives from the diorthôsis of that grammarian, that is, from the copy of a literary text corrected by its owner, or rather enriched by the latter’s marginal notes. Accordingly, the reading may either belong to the text of the poet or be a marginal note. In the latter case, the reading might have played different roles: obviously that of varia lectio—not necessarily made own by the grammarian, who simply might have recorded an interesting variant—but also the role of conjecture, parallel, paraphrasis or elementary form of commentary. Later, this complex critical apparatus was misunderstood by Aristarchus, who reduced all these functions to that of variant reading accepted by his predecessor.Footnote 36

Hellanicus’ reading can be explained according to van Thiel’s frame. Since Homer’s manuscript tradition attests θήλϵας unanimously—and the accent of the word is constantly attested as retracted, both in Homer and outside Homer—it is licit to argue that the text of the grammarian might have had the same reading; in this case, θηλέας, which is paroxytone, could only have been written in the margin. With what function? The considerations expressed just above suggest that we are dealing neither with a variant reading nor with a parallel passage in Homer or in another author. We have to turn to the other opportunities offered by van Thiel’s frame. As supposed by Aristarchus, Hellanicus read the epithet with a Doric accentuation; for we know that the grammarians outside Aristarchus’ school were open to the presence of Dorisms in Homer.Footnote 37 In this case, the marginal reading has to be interpreted as a prosodical correction of the word under discussion. Yet Hellanicus’ motivation for reading θήλϵας, the only existing reading, with a purported Doric accentuation, remains unclear. Another possibility is suggested by La Roche, namely that Hellanicus might have held that the vulgate reading, with its curious proparoxytone accentuation, had to be normalized to that of the adjectives of the same class, which were present in Homer (above). In this case too, we have to deal with a prosodical correction – this time, one more comprehensible than the one referring to the Doric accentuation.

There is a further possibility: we may be dealing with a commentary reading, namely a linguistic observation presented in a concise and concrete form. Hellanicus, having in mind the Homeric adjectives of the same class with paroxytone accentuation (ὠκέας, πολέας, etc.), through θηλέας, accented precisely in this way, remarked only how the adjective had to be stressed, but was not. In other words, the grammarian did not aim to propose a reading with a purported Doric accentuation (Aristarchus) nor to correct the form analogically to the adjectives of the same class (La Roche’s first hypothesis), but only to remark on the curious, proparoxytone accentuation; this happened by indicating the correct accentuation according to the class of adjectives it belongs to. Hellanicus, who was interested in dialectology,Footnote 38 might have easily realized a fact of this kind. He might also have attempted to interpret it: despite Aristarchus’ accusation of introducing Doric forms in Homer, Hellanicus, by remarking that θήλϵας had to bear—but did not actually have—a paroxytone accent, could only define it as an Aeolism, since the accentuation of θήλϵας, in comparison to that of the adjectives of the same class, is recessive. In other words, Hellanicus remarked on the same issue commented on by Aristarchus and all modern scholars later on, namely that the accent of θῆλυς is retracted.

If the reconstruction is correct, Hellanicus made an observation not only on a Homeric form—the adjective is attested in Homer and his interpretation is mediated within the Homeric exegetical tradition, something which suggests that the grammarian had the Homeric form especially in mind—Footnote 39 but also on the adjective, since θῆλυς is always attested with a retracted accent.

References

1 Aristarchus criticizes Zenodotus, who at Il. 1.56 and 1.198 writes ὁρῆτο instead of ὁρᾶτο, for not knowing that it is a Doric form (Σ 1.56c Erbse ἀγνοϵῖ ὅτι Δωρικὸν γίνϵται). See also Σ 1.198b1 Erbse (γράφϵι ὁρῆτο· τοῦτο δὲ Δώριον) and, on these cases, F. Schironi, The Best of the Grammarians. Aristarchus of Samothrace on the Iliad (Ann Arbor, 2018), 602–3. The grammarian Hellanicus is criticized because he proposed a seemingly Doric reading at Il. 5.269 (on this case, cf. section II). Finally, Aristarchus found the pronoun τύνη remarkable as an ‘extremely Doric’ form (Σ 6.262a Erbse ἄκρον Δώριον τὸ τύνη) and seemed to have distanced himself from it (Σ 19.10b Erbse σημϵιοῦνταί τινϵς ὅτι Δωρικὸν τὸ τύνη—the case is considered uncertain by Schironi [this n.], 615). These cases give the impression that Aristarchus considered Doric alien to Homer (cf. Schironi [this n.], 616). G. Giangrande, ‘Der stilistische Gebrauch der Dorismen im Epos’, Hermes 98 (1970), 257–77 shows that the great majority of the ancient grammarians and Homeric interpreters—even Alexandrian ones like Herodian—accepted Doric forms in Homer; Giangrande did not understand, however, that Aristarchus did not share this view (see Schironi [this n.], 615 n. 76). That Aristonicus and Didymus followed Aristarchus on this point is shown by their agreement when they report Aristarchus’ interpretation on Il. 8.378a1 (Didymus: see n. 8) and Il. 5.269d (Aristonicus, cf. section II). Aristarchus (who, pace Giangrande, held that Doric did not contribute to the Homeric language) is followed by modern scholars: cf. P. Chantraine, Grammaire homérique, 1, Phonétique et morphologie (Paris, 1942), 195, 199; L.R. Palmer, ‘The language of Homer’, in A. Wace and F. Stubbings (edd.), A Companion to Homer (London, 1962), 75–178, at 98. Doric is not even mentioned in O. Hackstein, ‘The Greek of epic’, in E.J. Bakker (ed.), A Companion to the Ancient Greek Language (Malden, MA, 2010), 401–23; R. Wachter, ‘Grammatik der Homerischen Sprache’, in A. Bierl and J. Latacz (edd.), Homer’s Ilias. The Basel Commentary. Prolegomena (Berlin and Boston, 2015), 65–115.

2 Cf. G. Hinge, Die Sprache Alkmans (Wiesbaden, 2006), 122–30; P. Probert, Ancient Greek Accentuation (Oxford, 2006), 71–2; P. Probert, A New Short Guide to the Accentuation of Ancient Greek (London, 2003), 160–2; M. García Teijeiro, ‘Vestigios de acentuación dialectal en textos dóricos y eólicos’, in E. Crespo, J.L. García Ramón and A. Striano (edd.), Dialectologica Graeca. Actas del II Coloquio internacional de dialectología griega (Madrid, 1993), 156–64; T. Molinos Tejada, Los dorismos del Corpus Bucolicorum (Amsterdam, 1990), 1–19; H.L. Ahrens, De Graecae linguae dialectis, vol. 2 (Göttingen, 1843), 26–35. On the criteria of ancient grammarians to classify an author dialectologically, cf. A.C. Cassio, ‘Parlate locali, dialetti delle stirpi e fonti letterarie nei grammatici greci’, in E. Crespo, J.L. García Ramón and A. Striano (edd.), Dialectologica Graeca. Actas del II Coloquio internacional de dialectología griega (Madrid, 1993), 73–90.

3 García Teijeiro (n. 2), 147–8, 164.

4 Apollonius Dyscolus stated that ‘Dorians tend to put the acute accent close to the word end’ (Δωριϵῖς ἐπὶ τὸ τέλος φιλοῦσι τὴν ὀξϵίαν προσάγϵιν, Pron. 93.12–13 Schneider). Accordingly, a word which in Attic is proparoxytone, in Doric is paroxytone (ἀγγέλοι, τυπτομένοι, γϵραιτάτοι, ἀρίστοι, ἐλέγον, ἐλύσαν); if in Attic a word is paroxytone, in Doric it is perispomenon (τουτῶν, ἀλλῶν, παιδῶν, Τρωῶν, οὑτῶς, παντῶς, ἀλλᾷ, παντᾷ, ἁμᾶ, κρυφᾶ, διχᾶ); if perispomenon in Attic, it is oxytone in Doric (Ποτιδάν [<Ποτιδάων, cf. Attic Ποσϵιδῶν], Παιάν [<Παιάων, cf. Homeric Παιήων, Attic παιῶν], σκώρ [vs. Attic σκῶρ]); if properispomenon in Attic, it is paroxytone in Doric (κράναι, φορϵίται, παίδϵς, γυναίκϵς, ἐνϵύδϵν, ἀμύναι [the latter two are infinitives]). The last of these cases shows that according to this kind of accentuation the σωτῆρα rule is not observed: for in the final trochee, instead of the properispomenon accent we have in Attic (e.g. παῖδϵς), in Doric we have a paroxytone one (παίδϵς). Being the Doric accent regularly—at least, as attested by the ancient grammatical tradition—a mora closer to word end in comparison to Attic, it is not necessary to resort to ad hoc explanations for single aspects of the same phenomenon: as far as the violation of σωτῆρα rule is concerned, that it was caused either by the purported length of the last syllable when closed, even if with a short vowel (ἐλέγον[τ]: cf. Ahrens [n. 2], 28–9; still, see Hinge [n. 2], 125–6; Probert [n. 2], 72 n. 39; García Teijeiro [n. 2], 158) or by the length of the -αι, -οι endings of the plural nominatives of the first two declensions (cf. Ahrens [n. 2], 27; see also Hinge [n. 2], 127; Molinos Tejada [n. 2], 4). Simply put, we are dealing with a general feature of the dialect, opposite to the barytonetic Lesbian, the Attic dialect taking an intermediate position (e.g. Aeolic Ποτίδαν [cf. Choerob. on Alcaeus fr. 334 V.], Attic Ποσϵιδῶν [sc. <Ποσϵιδήων], Doric Ποσιδάν [above]). The causes of this tripartition are rooted in the prehistory of Greek.

5 This is clearly shown by the manuscript tradition of Theocritus: cf. Molinos Tejada (n. 2), 1–19.

6 See n. 4.

7 Σ Il. 2.393a Erbse (προπϵρισπαστέον τὸ ἐσσϵῖται· οὐ γὰρ παροξυντέον, ὥς τινϵς, ἐπϵὶ Δώριον· ἤδη γὰρ πολλὴ χρῆσις τῶν τοιούτων παρὰ Ἀττικοῖς); cf. Σ Il. 13.315–17 Erbse. On the case, cf. A. Filoni, ‘Erodiano e l’accentazione dorica (Schol. Hom. A ad B 393a Erbse)’, Aevum(ant) 5 (2005), 203–19.

8 Σ Il. 8.378a1 Erbse γηθήσϵι προφανϵῖσα· … ὁ δὲ Ζηνόδοτος “γηθήσϵι προφανϵίσας” … συστέλλων τὴν τϵλϵυταίαν παροξυτόνως προφϵρόμϵνος {μϵτ’ ἐκτάσϵως τοῦ α}· ἔστι δὲ ἄκρατον Δώριον; cf. M. van der Valk, Researches on the Text and Scholia of the Iliad, vol. 1 (Leiden, 1963), 548–50, who deletes few inconsistent words and attributes the whole scholium to Didymus. Different edition and interpretation of the scholium in Erbse ad loc.

9 Il. 5.273.

10 Il. 5.268–70.

11 Cf. Il. 2.767 (ἵππους [understood]); 8.7 (θϵός); 11.681 (ἵππους); 20.222 (ἵπποι); Od. 4.636 = 21.213 (ἵπποι); 9.439 (μῆλα); 14.16 (σύϵς). In all of these cases the feminine form of the adjective is useful to enhance the gender, since the nouns are promiscuous. In the present case the feminine form is avoided because of metrical constraint: θηλϵίας, with its three longa, is not licit in the final adonius with ἵππους.

12 Il. 5.269 is the first occurrence of the adjective in this form; the following are Il. 10.216 (θῆλυν ὑπόρρηνον); 19.97 (Ἥρη θῆλυς ἐοῦσα); 24.409 (Αἴθη θῆλυς ἐοῦσα); Od. 5.467 (θῆλυς ἐέρση); 6.122 (θῆλυς ἀϋτή); 10.527 = 572 (θῆλύν τϵ μέλαιναν). In Σ bT Il. 5.269c2 it is remarked that the Poet is aware of both forms. On adjectives of this kind in Homer, cf. Chantraine (n. 1), 245 (cf. 95); Schironi (n. 1), 193–4 (with further Homeric examples); J. La Roche, Homerische Textkritik im Alterthum (Leipzig, 1866), 280.

13 P. Chantraine, Dictionnaire étymologique de la langue grecque, vol. 2 (Paris, 1970), 435 (s.v. θηλή, θῆλυς); R. Beekes, Etymological Dictionary of Greek, vol. 1 (Leiden and Boston, 2010), 547 (s.v. θῆλυς). We may compare θῆλυς to Κύπρις (on which A. Filoni, ‘ΚΥΠΡΙΣ. Ovvero l’interpretazione degli epiteti divini nel Πϵρὶ θϵῶν di Apollodoro di Atene (244 FGrHist 353)’, in C. Bonnet et alii (edd.), Naming and Mapping the Gods in the Ancient Mediterranean [Berlin and Boston, 2022]), 167–86, at 169 n. 7, with previous bibliography): conceivably both terms were preserved only by the Aeolic dialect, specifically by the barytonetic Lesbian, and then passed on to the other Greeks with this accentuation.

14 Further passages could be mentioned: cf. n. 12. This is the first occurrence of the term in Homer, therefore not surprisingly Herodian commented on its accentuation here. The text of Herodian’s Cath. Pros. 1.237.4–5 Lentz referring to this kind of adjectives does not have to be considered, inasmuch as it was created by the editor himself. On Lentz’s editorial task, see A.R. Dyck, ‘Aelius Herodianus: recent studies and prospects for future research’, ANRW 2.34.1 (1993), 772–94, at 775 n. 13, 776–83. Apparently, Herodian’s doctrine emerges in Σ bT Il. 5.269c2, which adds a mention from the post-Ηomeric author Sophocles (Trach. 1062).

15 Cf. M. Baege, De Ptolemaeo Ascalonita (Halle, 1882), 45–6; S. Matthaios, Untersuchungen zur Grammatik Aristarchs: Texte und Interpretation zur Wortartenlehre (Göttingen, 1999), 408–9; Schironi (n. 1), 616.

16 Cf. also Matthaios (n. 15), 409, who underlines the common analogical approach between Herodian and Aristarchus; F. Montanari, I frammenti dei grammatici Agathokles, Hellanikos, Ptolemaios Epithetes. In appendice i grammatici Theophilos, Anaxagoras, Xenon (Berlin and New York, 1988), 63 (on fr. 1). On the analogical declension of nouns and adjectives in Aristarchus, cf. Matthaios (n. 15), 288–9; Schironi (n. 1), 377–412 (fundamental). On Aristarchus’ principle, cf. Schironi (n. 1), 736–7.

17 Cf. Montanari (n. 16), 64. See also the examples quoted in n. 12.

18 On the ὀνόματα—ancient category which includes nouns and adjectives—of common gender in Aristarchus’ grammatical doctrine, cf. Matthaios (n. 15), 273–9; Schironi (n. 1), 193–4.

19 On this grammarian, who lived in the first half of the third century b.c. and was confused with Hellanicus of Lesbos, see L. Pagani, Lexicon of Greek Grammarians of Antiquity, s.v. Hellanikos (2006); Montanari (n. 16), 45–55. The criticisms received by Hellanicus from Aristarchus help to date him shortly before the latter (cf. Montanari [n. 16], 64 [on fr. 1]).

20 The parallel can only be Homeric and Ionic, since the corresponding Attic form is ταχϵῖς. On this parallel, cf. also section III.

21 An expression like τὸ δὲ τοιοῦτο may refer to many different phenomena considered as Doric: cf. n. 32.

22 Cf. Montanari (n. 16), 64–5 (on fr. 1); Schironi (n. 1), 616, 697. According to La Roche (n. 12), 280 Herodian, by remarking the accentuation of Aristarchus and Ptolemy of Ascalon, indirectly alluded to—and criticized—Hellanicus.

23 Cf. also Σ Il. 19.97a Erbse θῆλυς· ὅτι οὕτως σχηματίζϵι θῆλυς ὡς πῆχυς· ἀφ’ οὗ πίπτϵι “θήλϵας” (Il. 5.269) ὡς πήχϵας (from which Suda θ 338 derives). On this Aristonicus scholium, cf. Matthaios (n. 15), 288–9, 409.

24 Cf. also 2.94.1–6 van der Valk. See La Roche (n. 12), 280–1; his conclusions are followed by Montanari (n. 16), 64–5 (on fr. 1)—further bibliography is mentioned at 65 n. 15; Schironi (n. 1), 616. On the Doric plural accusatives with short ending vowel present in Hesiod, cf. M.L. West, Hesiod. Theogony (Oxford, 1966), 85; A. Morpurgo Davies, ‘“Doric” features in the language of Hesiod’, Glotta 42 (1964), 138–65, at 152–7; A.C. Cassio, ‘The language of Hesiod and the Corpus Hesiodeum’, in F. Montanari, A. Rengakos and Ch. Tsagalis (edd.), Brill’s Companion to Hesiod (Leiden and Boston, 2009), 179–201, at 200–1.

25 The source is not mentioned, but can only be Hellanicus, since θηλέας, when attributed to an auctor, is attributed only to him. This is also understood in La Roche. On the whole, as observed by van der Valk ad loc., Eustathius follows Herodian’s and Aristonicus’ scholia on this passage: from the former, the Byzantine draws the proparoxytone accentuation (with a Homeric parallel we find also in the scholium A); from the latter, the paroxytone accentuation.

26 Cf. La Roche (n. 12), 280: ‘Dasselbe [sc. as in Aristonicus] Cramer A. P. III, 284, 1: dort steht συνϵσταλκότος für ἐκτιθϵμένου.’ However, the scholar gives the impression of considering it an independent text, not a different version of Aristonicus’ scholium.

27 About which see n. 20.

28 Cf. ὅτι οἱ πϵρὶ Ἑλλάνικον ἀνϵγίνωσκον “θηλέας” ὡς ταχέας, ὡς Δωρικῶς ἐκτιθϵμένου τοῦ ποιητοῦ (Ariston.) vs ἡ διπλῆ ὅτι οἱ πϵρὶ Ἑλλάνικον ἀνέγνωσαν “θηλέας” ὡς ταχέας, ὡς Δωρικῶς συνϵσταλκότος τοῦ ποιητοῦ (Anecd. Par.).

29 On these kinds of derivation—which go back to the Hellenistic times—obtained through loss or joining or substitution or displacement of a sound, cf. L. Pagani, ‘Language correctness (Hellenismos) and its criteria’, in F. Montanari, S. Matthaios and A. Rengakos (edd.), Brill’s Companion to Ancient Greek Scholarship, vol. 1 (Leiden and Boston, 2015), 798–849, at 822; P. Probert, ‘Ancient theory of prosody’, ibid. 923–48, at 947–8; J. Wackernagel, De pathologiae veterum initiis (Basileae, 1876), in Kleine Schriften, vol. 3 (Göttingen, 1979), 1427–86 (the foundation for successive studies). Tools of this kind are not extraneous to Aristarchus himself: cf. Schironi (n. 1), 342–4.

30 Substantives and adjectives in -υ are rarely attested in the Doric dialects (see Rhodian πρϵσβέϵς, in A. Thumb, E. Kieckers, Griechische Dialekte, vol. 1 [Heidelberg, 19322], 190), but we may observe a phonologically equivalent situation in the perfect participles in -ϵῖα (deriving from -ϵϜjα as well as the case under discussion), preserved in Tarentinian and Therean: see F. Bechtel, Die griechischen Dialekte, vol. 2 (Berlin, 1923), 355–6; see also the adjectives of the first class in -ϵια: Thumb, Kieckers, 83 (Laconian), 96 (Tarentinian), 105 (Messenian). In Doric—sc. purported Doric—literary authors, namely Stesichorus, Ibycus, Pindar, Simonides and Bacchylides, we find adjectives in -ύς, whose feminines are regularly in -ϵῖα (θήλϵιαν in Pind. Ol. 3.29; the forms ὀξϵῖα, βαθϵῖα, γλυκϵῖα, etc. are frequent); in Alcman we find the corresponding forms in Doris severior (frr. 14, 30 Campbell λίγηα; fr. 4A.13 γλυκήας; fr. 3 col. ii.63 γλυκ[ήα κ]ήνα; Ϝαδϵιᾶν in fr. 59b is written according to the Doris mitior). The wavering of Stoffadjectiva between χρυσέα, χαλκέα, etc. and χρυσϵία, χαλκϵία—which we find also, but not only in ‘Doric’ poets—represents a separate case: cf. E. Schwyzer, Griechische Grammatik, vol. 1 (Munich, 1939), 467–8 (and n. 1).

31 See n. 20.

32 An expression like ‘such a thing’ (τὸ δὲ τοιοῦτο), in relation to Dorisms frequent in Hesiod but absent in Homer, is large enough to include many phenomena. In consulting the scholia vetera on Hesiod, we find many phenomena labelled as Doric, among which cases of accentuation are also present: cf. Σ Hes. Theog. 34 (τύνη); 40 (θϵᾶν); 60 (κούρᾰς); 267 (Ἁρπυίᾰς)—both cases of plural accusative with short ending vowel (about which cf. n. 24); 672 (ἐπέφυκον); 825a (ἦν as third plural) Di Gregorio. At a first sight, Doric accentuation is not mentioned explicitly, but might have been implied in κούρᾰς and Ἁρπυίᾰς, which are attested as paroxytone in the Hesiodic manuscript tradition. Aristarchus wrote a commentary on the Theogony and Aristonicus resumed it in his own work On the Signs of the Theogony (Πϵρὶ σημϵίων Θϵογονίας, on which see A. Filoni, Aristonico grammatico. Πϵρὶ τῆς Μϵνϵλάου πλάνης [Alessandria, 2020], 2 n. 4; F. Montanari, ‘Ancient scholarship on Hesiod’, in F. Montanari, A. Rengakos and Ch. Tsagalis [edd.], Brill’s Companion to Hesiod [Leiden and Boston, 2009], 313–42, at 339). Unfortunately, the rare mentions of Aristarchus and Aristonicus in the scholia vetera on the Theogony are not in relation to Dorisms: cf. Σ Hes. Theog. 76; 114–15; 138; 253b Di Gregorio (Aristarchus); Σ Hes. Theog. 178 Di Gregorio (Aristonicus); and Σ Hes. Theog. 233; 484; 927b Di Gregorio (Aristarchus’ critical signs).

33 Hellanicus was not alone in this regard: cf. n. 1.

34 Cf. La Roche (n. 12), 280–1; Montanari (n. 16), 64. Note La Roche’s objection: ‘wenn aber Hellanicus nicht ausdrücklich [italics mine] θηλέας als Femininum bezeichnet hätte, so hätte diese Behauptung wohl nicht aufgestellt werden können.’ That Hellanicus considered θηλέας a feminine is an interpretation by La Roche.

35 Cf. ὠκέας (x22 times), πολέας (x19), ϵὐρέας (x5), ταχέας (x4).

36 H. van Thiel, ‘Der Homertext in Alexandria’, ZPE 115 (1997), 13–36, at 16. This approach does not work if applied to Aristarchus himself, who had many disciples and whose interpretations—excluding isolated cases, which are not representative of the general situation—were well-known. Objections against van Thiel in M. Schmidt, ‘Variae lectiones oder Parallelstellen: was notierten Zenodot und Aristarch zu Homer?’, ZPE 115 (1997), 1–12. Schmidt contests van Thiel’s view also in the case of Zenodotus, whereas I hold that van Thiel’s approach is acceptable.

37 Cf. n. 1.

38 Cf. fr. 2 Montanari, where πϵρ at Il. 15.651 is explained as an elided form of πϵρί according to the Aeolic dialect. Cf. Montanari (n. 16), 53–4.

39 Il. 5.269 is the first occurrence of the adjective in Homer: cf. nn. 12, 14.