I compare Christopher Lasch's thought to specific features that research in political science attributes to contemporary populism. Lasch openly favoured a historical form of populism but is rarely considered when current forms of populism are discussed. The research literature characterizes populism as superficially tied to democracy while undermining it, as committed to the moral binary of people and elites, and as intellectually “thin” because it does not engage with the complex theories that ground other ideologies. These characters make populism incoherent and inimical to democracy. Lasch manifests all three characters while connecting them to a sustained worldview. Humans’ awareness of death is the core feature that makes them rational, ethical and equal. Attempts to dilute that awareness are inimical to the equality at democracy's basis. Experts and professionals encourage this dilution by promising remedies and progress. Democracy depends on ordinary people who resist elites and their complex phraseologies.

L'existence et la persistance de mouvements nationalistes peuvent avoir plusieurs explications, dont l'une est liée aux générations – à la façon dont elles ont été socialisées à la politique dans des contextes sociétaux distincts, et comment les générations plus âgées sont remplacées par les plus jeunes à travers le temps. Pour mieux comprendre l’évolution du nationalisme au Québec, cette étude s'appuie sur les six dernières Études électorales québécoises (2007–2022) et utilise un modèle âge-période-cohorte pour examiner la relation entre les groupes générationnels et divers indicateurs du nationalisme. Les résultats révèlent effectivement une histoire générationnelle. Les baby-boomers se distinguent particulièrement des autres générations par leur attachement au Québec, leur soutien au projet d'indépendance et leur appui au Parti québécois, tandis que les millénariaux soutiennent davantage Québec solidaire et les membres de la génération X appuient davantage la Coalition avenir Québec. Ainsi, il cohabite actuellement différentes « générations nationalistes » au Québec.

By appealing to public concern over environmental issues, Green parties have emerged to gain secure positions in several party systems. However, in Canada, we know very little about why people support the Green Party. This research note draws upon the Canadian Election Study (CES) to explore the ways in which demographic factors, personality traits and individual environmentalism impact vote choice. Theorizing Green Party support as a form of pro-environmental behaviour, we build a model that tests the impact of demographic factors and personality traits as mediated through environmental attitudes. It finds that, while pro-environmental policy attitudes are the strongest predictor of Green Party support, several demographic factors and personality traits—specifically conscientiousness, openness to experience, agreeableness and extraversion—have an effect.

Our knowledge of the institutional features of local government in Canadian cities is surprisingly fragmentary. The academic literature has long identified dominant tendencies in Canadian local institutions, but systematic empirical data has been missing. In this article, we address this gap in knowledge in two ways. We introduce the Canadian Municipal Attributes Portal (CMAP), a new open-access database that contains information on dozens of institutional features of local government for nearly 100 of the most populous municipalities in Canada. We then propose a new multidimensional index of authority concentration, which is designed to capture variation in the local structure of decision-making authority in a systematic and nuanced manner. We apply this index to a systematic pan-Canadian subsample of 65 CMAP municipalities. The result is a rich portrait of institutional variety, one that both corroborates and substantially extends our current understanding of the shape of municipal institutions in Canadian cities.

Public debates structure election cycles, feature in news media, and are privileged as a form of academic exchange. Yet, public debate is poorly understood from the perspective of political theory. While theorists often talk about “public debate,” they usually mean diffuse discussion on a topic in the public sphere. This article considers how literal public debates—multisided, publicly accessible and publicly oriented performances of reason-giving—may be normatively distinct from other forms of rhetoric. Drawing on the “constructivist turn” in the scholarship on representation and the philosophy of Gadamer, I offer a hermeneutical approach for assessing public debates. I argue that public debates do not merely provide a platform for opinions to be broadcast, they also purport to provide a representative spectrum of opinions. In so doing, they help to construct the borders of the public sphere itself. I conclude by considering the significance of protest to public debate.

In recent decades, Canada and other democracies have experienced a significant rise in migrant settlement. This has sparked much interest among scholars and policy makers in the forces that encourage or impede the political incorporation of newcomers. In this research note, we consider a factor that has received relatively little scrutiny, the impact of immigrants’ attention to native-country politics on willingness to participate in residential-country elections and affiliate with a political party in that country. We examine this through an original survey of Americans in Canada conducted during the 2020 US election cycle. A randomized experiment demonstrates that directing the attention of American emigrants to US campaigns can lower interest in Canadian elections and weaken attachments to a Canadian political party, particularly for those who are less integrated into Canadian society. These findings point to a potential tension between political engagement as an emigrant versus as an immigrant.

Le fardeau administratif renvoie au phénomène selon lequel la mise en œuvre des politiques publiques et, plus généralement, les interactions avec l’État, sont coûteuses et difficiles. Chaque personne est en effet confrontée à des coûts d'apprentissage lorsqu'elle acquiert de l'information sur les programmes et services publics, à des coûts de conformité lorsqu'elle tente de satisfaire à leurs règles, et à des coûts psychologiques (stress, etc.) lorsqu'elle interagit avec ceux-ci. Cette littérature, presque exclusivement anglophone, s'est développée à un rythme effréné. Cette synthèse critique fait le bilan de ces récents développements et propose une discussion articulée autour de trois thèmes : 1) Que sont les fardeaux administratifs et quels enjeux soulèvent-ils? ; 2) Quelles sont les sources des fardeaux? ; et 3) Quelles en sont les conséquences distributives et politiques? Des pistes de recherche future sont proposées pour chacun de ces thèmes.

The Canadian child welfare system has been characterized as being in crisis for over a decade; the number of children in care (and dying in care) has increased dramatically, straining an overburdened system. Physical or sexual abuse is not the reason most children are removed from their homes; rather, the state deems them lacking the necessities of life, usually because their family is impoverished. Because the majority of children in care are Indigenous, the child welfare system is described as the new version of residential schools. Using the lens of historical institutionalism, this study argues that the current child welfare system reflects colonial and neoliberal assumptions that some parents are incapable of sound decision making by virtue of their race or socio-economic situation. Canada's child welfare system is both a product and contributor to the institutions and policies that reinforce intergenerational poverty, a key determinant of removing children from their families.

Recent political developments in established democracies have renewed attention to the politics of identity. Some commentators have expressed concern that polities are fracturing along increasingly narrow social identity lines, in the process, losing their ability to build solidarity around shared commitments such as redistribution. This article takes stock of the strength of Canadian social identities and their consequences for redistributive preferences. It asks: first, which group memberships form the basis of Canadians’ perceptions of shared identity, and second, do these group memberships shape preferences for redistribution? This study answers these questions using two conjoint experiments that assess respondents’ perceptions of commonality and support for redistributing to hypothetical Canadians who vary on multiple dimensions of identity and need. Findings support that Canadians perceive greater shared identity with some of their groups (their social class) over others (their region or ascriptive identity), but that they overwhelmingly prioritize redistributing toward those who need it over those with whom they share group memberships.

While much of the scholarship on gender and corruption suggests that women in political office are, or are perceived to be, less corrupt than men, in just the past few years corruption accusations against Brazil's Dilma Rousseff and South Korea's Park Geun-hye have made headlines and led to their impeachment. In this article, we argue women heads of government are actually more likely to be charged with corruption due to pervasive beliefs that women, by their very presence, corrupt public office. Using cross-national data, we first demonstrate that women executives are significantly more likely to be formally accused of corruption than their male counterparts. We then present case studies of Brazilian President Rousseff and Turkish Prime Minister Çiller to demonstrate the powerful role of gendered discourse in motivating suspicion and inflaming elite and public sentiment and thereby driving corruption charges. These findings make a substantial contribution to the literature on gender, leadership and the politics of corruption.

While previous studies have examined the factors contributing to the appointment of women in government cabinets, few have investigated the role of political leaders in promoting women's cabinet representation. Drawing on political socialization theory, we argue that political leaders from economically disadvantaged backgrounds are more inclined to appoint female members to ministerial positions than their wealthier counterparts. This propensity stems from leaders’ personal experiences of economic hardship, which foster their interest in improving political equality among social groups and reducing gender disparities by appointing more female ministers. Analyzing an original dataset encompassing leaders’ family backgrounds across 155 countries between 1966 and 2015, we find that leaders who have experienced economic hardship significantly increase the proportion of female ministers in executive cabinets. This finding holds across various model specifications and effectively addresses endogeneity concerns. Our research highlights the crucial role of political leaders in shaping gender politics based on their economic backgrounds.

Cette étude se penche sur la communication du Parti conservateur du Québec (PCQ) sur Facebook et X au cours de l'année précédant l’élection générale québécoise de 2022. Basée sur une analyse de contenu d'un échantillon de 800 messages diffusés sur Facebook et X par le parti et son chef Éric Duhaime, l'analyse relève les éléments populistes des publications de même que les objectifs politiques de sa communication en ligne. L'article démontre comment le parti a utilisé ces plateformes numériques afin de tenter de mobiliser une base d’électeurs en contournant les filtres médiatiques traditionnels et en s'adressant directement aux électeurs afin de tirer profit du contexte médiatique hybride québécois. Deux conclusions découlent de nos analyses. Premièrement, le PCQ semble avoir employé un discours populiste à caractère antiélitiste de manière à exploiter une grogne pandémique présente au Québec. Deuxièmement, le parti a utilisé les fonctions de mobilisations qu'offrent les médias socionumériques afin de constituer une coalition d’électeurs.

The Canadian Judicial Council is primarily responsible for regulating misconduct among federally appointed judges. Over the last decade, the Council has faced some highly publicized challenges to its authority when judges facing misconduct complaints commenced judicial review proceedings pursuant to the Federal Courts Act. In response to these challenges, the Council sought to immunize itself from judicial review, first by pleading its case in court and then by pressing for legislative changes in the form of Bill C-9. The new legislation, which exempts the Council from almost all external judicial oversight, was driven by the Council and assented to by a government willing to delegate its power to judicial elites. The legislation not only fails to provide adequate checks on the Council's power as an administrative decision maker, it represents a high-water mark in judicialized politics, pointing to a judicialization of governance in the area of judicial discipline.

Academics across Canada, an officially bilingual and multicultural country, devote a lot of attention to diversity and representation. This is particularly true for political scientists. In this research note, we focus on the linguistic composition of panels and overall linguistic fragmentation of the most important in-person event for Canadian political science: the annual meeting of the Canadian Political Science Association (CPSA). To do so, we generated a dataset based on the official program of the 2023 annual conference. Our main results are twofold. First, we find an important under-representation of French-speaking events and academic communications (i.e., panels and papers). Second, we computed Herfindahl-Hirschman indexes demonstrating that francophone-dominated panels and co-authored papers with francophone first authors are significantly more linguistically diverse than anglophone panels and papers. Our results highlight important blind spots in Canadian political science and help make sense of the lack of representation of French-language work in Canadian academia.

À la lumière de récents développements en politique québécoise, le présent article jette un regard critique sur deux éléments controversés entourant la légitimité du référendum sur la souveraineté du Québec de 1995, soit (1) le rejet de bulletins de vote le jour du scrutin et (2) l'effet du rallye pour l'unité canadienne tenu le 27 octobre 1995. Cette analyse mobilise des données historiques agrégées d’Élections Québec ainsi que des données individuelles de sondage collectées par Canadian Facts Limited en octobre 1995 (n = 930). Les résultats ne révèlent aucun prédicteur attitudinal du rejet de bulletins de vote à travers les circonscriptions québécoises. Des analyses suggèrent cependant l'existence d'un impact statistiquement significatif du rassemblement du love-in qui pourrait avoir profité à la cause fédéraliste à quelques jours du vote, particulièrement à l'extérieur de l’île de Montréal. Cette recherche vise à contribuer au débat public sur la transparence des processus démocratiques en contexte référendaire.

In political science, federalism is often treated as an “antithesis” to empire. While Canadian Politics has recently become more attentive to the importance of ongoing settler colonialism as conditioning Canadian political life writ large, this has yet to induce a paradigm shift in understanding how the institutional logics of the state were established by, and in order to advance, colonial and imperial ends. This article contributes to this broader understanding by exploring how, in Canada, the federal arrangement congeals a constitutionalized whiteness that facilitates both the internal coherence of a settler class and its subsequent continental expansion. Attentive to the importance of this constitutional development within a world-spanning imperial context, this article also suggests that the simultaneous innovation of Dominion status contoured the early twentieth-century's global colour line, as self-determination was increasingly devolved to other white settler polities. The contradictory realities of these processes are also noted.