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Published online by Cambridge University Press: 28 November 2024
‘And not for them only do I pray, but for them also who through their word shall believe in me. That they all may be one, as thou, Father, in me, and I in thee; that they also may be one in us; that the world may believe that thou hast sent me.’ (John xvii. 20, 21.)
This year, 1929, has already been a year of happy thanksgiving for the Catholic Church in this country. But let us not forget that we rejoice not for ourselves alone; indeed, perhaps more we rejoice for the sake of others. Another centenary falls this year, of which we do well to remind ourselves. In 1529, exactly four hundred years ago, the then King of England, for his own ends, first began the process of severing the Church of England from the Church Catholic. In that process, deliberately, and defying the consequences, he cut this land adrift from the rest of Christendom. In that sense, more than in any other, the intellect of Europe at that time interpreted the deaths of Fisher and More. We read in contemporary records that their execution ‘staggered Christendom’; it was staggered, not so much because in a Catholic country, at the hands of a Catholic monarch, who had but recently been honoured with the title of ‘Defender of the Faith,’ for the defence of that same faith these heroes had been put to death; rather it was staggered because the two brightest lights that shone from England over Europe had been so wantonly extinguished. It was a blow not only to the unity of the Christian faith; it was also a blow to the unity of Christian mankind.
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