Skip to main content Accessibility help
×
Hostname: page-component-745bb68f8f-f46jp Total loading time: 0 Render date: 2025-01-12T11:00:20.724Z Has data issue: false hasContentIssue false

The Problem of God in Jewish Thought

Published online by Cambridge University Press:  09 December 2024

Jerome Gellman
Affiliation:
Ben-Gurion University of the Negev, Israel

Summary

The Hebrew Bible contains two quite different divine personae. One is quick to anger and to exact punishment while the other is a compassionate God slow to anger and quick to forgive. One God distant, the other close by. This severe contrast posed a theological challenge for Jewish thought for the ages. This Element follows selected views in rabbinic literature, medieval Jewish philosophy, Jewish mystical thought, the Hasidic movement, modern Jewish theology, response to the Holocaust, and Jewish feminist theology. In the history of Jewish thought there was often a tendency to identify closely with the God of compassion.
Get access
Type
Element
Information
Online ISBN: 9781009267113
Publisher: Cambridge University Press
Print publication: 09 January 2025

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Adler, R. (1998). Engendering Judaism, an Inclusive Theology and Ethics. Boston: Beacon Press.Google Scholar
Bareli, M. and Kellner, M. (2021). Maimonides on the status of Judaism. In Sadiq, S. and Krinis, E. (Eds.), Cultural Encounters in Late Antiquity and the Middle Ages: Studies in Honour of Daniel J. Lasker. Berlin: DeGruyter.Google Scholar
Ben-Sasson, H. (2018). Understanding YHWH, The Name of God in Biblical, Rabbinic and Medieval Jewish Thought. New York: Palgrave Macmillan.Google Scholar
Ben-Sasson, H. and Halbertal, M. (n.d.). The name ‘YHWH’ and the Attribute of Mercy. (Hebrew). In Nihof, M., Maroz, R. and Yehonatan, G. (Eds.), VZot L’Yehuda. Jerusalem: Mosad Bialik and Institute of Jewish Studies, Hebrew University.Google Scholar
Bergman, S. H. (1991). Dialogical Philosophy from Kierkegaard to Rosenzweig. Albany, NY: Suny Press.CrossRefGoogle Scholar
Christ, C. P. and Plaskow, J. (2016). Goddess and God in the World: Conversations in Embodied Theology. Minneapolis, MN: Fortress Press.CrossRefGoogle Scholar
Cohen, H. (1972). The Religion of Reason Out of the Sources of Judaism. New York: Fredrich Unger Publishing.Google Scholar
Dresner, S. (1974). Levi Yitzhak of Berditchev: Portrait of a Hasiduic Master. New York: Hartmore House.Google Scholar
Falk, M. (1989). Toward a feminist Jewish reconstruction of monotheism, Tikkun, 4, 5356.Google Scholar
Furnal, J. (2016). Abraham Joshua Heschel and Nostra Aetate: Shaping the Catholic reconsideration of Judaism during Vatican II, Religions, 7(6).CrossRefGoogle Scholar
Gellman, J. (1994). The Fear, the Trembling, and The Fire: Kierkegaard and Hasidic Masters on the Binding of Isaac. Lanham, MD: University Press of America.Google Scholar
Greenberg, I. (1977). Auschwitz: Beginning of a New Era? Reflections on the Holocaust. New York: Ktav Publishing.Google Scholar
Greenberg, I. (1982). Voluntary Covenant. New York: National Jewish Resource Center.Google Scholar
Gross, R. M. (1979). Female God language in a Jewish context. In Christ, C. P. and Plaskow, J. (Eds.), Womanspirit Rising. San Francisco: Harper.Google Scholar
Halevi, J. (2008). The Song of the Distant Dove, Scheindlin, R. P. (Trans.). The Song of the Distant Dove: Judah Halevi’s Pilgrimage. Oxford: Oxford University Press.Google Scholar
Heschel, A. J. (1944). Reason and revelation in Saadia’s philosophy, The Jewish Quarterly Review, New Series, 34(4), 391408.CrossRefGoogle Scholar
Heschel, A. J. (1951). Man Is Not Alone. New York: Jewish Publication Society.Google Scholar
Heschel, A. J. (1955). The Prophets. Philadelphia: The Jewish Publication Society of America.Google Scholar
Heschel, A. J. (1959). God in Search of Man, A Philosophy of Judaism. New York: Meridian Books and the Jewish Publication Society.Google Scholar
Heschel, A.J. (2021) Heavenly Torah as Refracted through the Generations. Hebrew. Jerusalem: Magid Books, Koren Publications.Google Scholar
Heschel, A. J. (1966). No religion is an island, Union Theological Quarterly Review, 21, 122.Google Scholar
Idel, M. (1988). Kabbalah: New Perspectives. New Haven, CT: Yale University Press.Google Scholar
Lasker, D. J. (2022). Karaism: An Introduction to the Oldest Surviving Alternative Judaism. Liverpool: Liverpool University Press; The Littman Library of Jewish Civilization.CrossRefGoogle Scholar
Maimonides, . (1963). Guide of the Perplexed, Pines, S. (Trans.). Chicago: Chicago University Press.Google Scholar
Matt, D. C. (2009). The Essential Kabbalah. New York: HarperCollins.Google Scholar
Matt, D. C., (2018) Translator, The Zohar, Pritzker Edition, Stanford: Stanford University Press.Google Scholar
Menahem Azariah da Fano. (1999/2000). “The Mother of all Living.” (Hebrew). The Book of Ten Declarations. (Hebrew). Jerusalem: Yismach Lev Publishing.Google Scholar
Polen, N. (1987). Divine weeping: Rabbi Kalonymous Shapiro’s Theology of Catastrophe in the Warsaw ghetto, Modern Judaism, 7, 253269.CrossRefGoogle Scholar
Polen, N. (1994). The Holy Fire, The Teachings of Rabbi Kalonymous Kalman Shapira, the Rebbe of the Warsaw Ghetto. Lanham, MA: Rownam & Littlefield.Google Scholar
Polen, N. (1990). Sensitization to Holiness: The life and works of Rabbi Kalonymous Kalmish Shapiro,” Jewish Action, 50, 3033.Google Scholar
Poma, A. (1997). The Critical Philosophy of Herman Cohen, Denton, J (Trans.). Albany, NJ: SUNY Press.Google Scholar
Plaskow, J. (1991). Standing Again at Sinai; Judaism from a Feminist Perspective. San Francisco: HarperCollins.Google Scholar
Plaskow, J. (1976). The Jewish feminist: Conflict in identities. In Koltun, E. (Ed.), The Jewish Woman: New Perspectives. New York: Schocken Books.Google Scholar
Plaskow, J. (2020). The right question is theological. In Heschel, S. (Ed.), On Being a Jewish Feminist. New York: Schocken Books.Google Scholar
Pseudipigrapha. (1983). Trans. Alexander, P. In Charlesworth, J. H. (Ed.), The Old Testament Pseudipigrapha. Yale: Yale University Press.Google Scholar
Raphael, M. (1996). Thealogy and Embodiment, The Post-Patriarchal Reconstruction of Female Sacrality. Sheffield, UK: Sheffield Academic Press.Google Scholar
Rapoport-Albert, A. and and Kwasman, T. (2006). Late Aramaic: The literary and linguistic context of the Zohar. Aramaic Studies, 4(1), 519.CrossRefGoogle Scholar
Rosenzweig, F. (1998). God, Man and World: Lectures and Essays by Franz Rosenzweig. Galli, B. E. (Ed. and Trans.). Syracuse, NY: Syracuse University Press.Google Scholar
Rosenzweig, F. (2005). Star of Redemption. Galli, B. E. (Trans.). Madison: University of Wisconsin Press.Google Scholar
Ross, T. (2004). Expanding the Palace of Torah, Orthodoxy and Feminism. Waltham, MA: Brandeis University Press.Google Scholar
Ross, T. and Plaskow, J. (2007). The view from here: Gender theory and gendered realities: An exchange between Tamar Ross and Judith Plaskow. In Nashim: A Journal of Jewish Women’s Studies & Gender Issues, 13(1), 207251.Google Scholar
Rubenstein, R. (1992). After Auschwitz: History, Theology, and Contemporary Judaism. Baltimore: Johns Hopkins University Press.CrossRefGoogle Scholar
Rubenstein, R. (1968). God’s omnipotence in Rabbinic Judaism. In The Religious Imagination: A Study in Psychoanalysis and Jewish Theology. Boston: University Press of America.Google Scholar
Gaon, Saadia. (1948). The Book of Beliefs and Opinions. Rosenblatt S. (Trans). New Haven: Yale University Press.Google Scholar
Scholem, G. (1995). Major Trends in Jewish Mysticism. New York: Schocken Books.Google Scholar
Stump, E. (1997). Saadia Gaon on the problem of evil. Faith and Philosophy, 14, 523549.CrossRefGoogle Scholar
Turner, Y. (2014a). Sacrifice and repentance: The religious thought of Herman Cohen, Rosenzweig, Franz and Soloveitchik, Joseph B. In Houtman, G., Poorhuis, M., Schwartz, J. and Turner, Y. (Eds.). The Actuality of Sacrifice – Past and Present, Leiden and Boston: Brill Publishing.Google Scholar
Turner, Y. (2014b). Prayer and love in Franz Rosenzweig’s Star of Redemption, European Journal of Jewish Studies, 8(2), 173193.CrossRefGoogle Scholar
Urbach, E. E. (1975). The Sages, Their Concepts and Beliefs, Jerusalem: Magnes Press.Google Scholar
Wolfson, E. (1995). Along the Path: Studies in Kabbalistic Hermeneutics, Myth, and Symbolism, Albany; SUNY Press.CrossRefGoogle Scholar
Zohar, The Book of (2018). Pritzker Edition, 12 volumes, Matt, Daniel C., (Trans.). Palo Alto: Stanford University Press.Google Scholar

Save element to Kindle

To save this element to your Kindle, first ensure no-reply@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

The Problem of God in Jewish Thought
Available formats
×

Save element to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

The Problem of God in Jewish Thought
Available formats
×

Save element to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

The Problem of God in Jewish Thought
Available formats
×