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  3. The Cambridge Companion to Plotinus
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    • Publisher:
      Cambridge University Press
      Publication date:
      May 2006
      August 1996
      ISBN:
      9781139000499
      9780521476768
      DOI:
      https://doi.org/10.1017/CCOL0521470935
      Dimensions:
      Weight & Pages:
      Dimensions:
      (228 x 152 mm)
      Weight & Pages:
      0.7kg, 480 Pages
      • Subjects:
      History of Philosophy, Classical Studies, Classical Philosophy, Ancient Philosophy, Philosophy
      Series:
      Cambridge Companions to Philosophy
      Collection:
      The Cambridge Companions to Philosophy and Religion
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    • Selected: Digital
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    Subjects:
    History of Philosophy, Classical Studies, Classical Philosophy, Ancient Philosophy, Philosophy
    Series:
    Cambridge Companions to Philosophy
    Collection:
    The Cambridge Companions to Philosophy and Religion
    Information

    Book description

    Each volume of this series of companions to major philosophers contains specially commissioned essays by an international team of scholars, together with a substantial bibliography, and will serve as a reference work for students and non-specialists. One aim of the series is to dispel the intimidation such readers often feel when faced with the work of a difficult and challenging thinker. Plotinus was the greatest philosopher in the 700-year period between Aristotle and Augustine. He thought of himself as a disciple of Plato, but in his efforts to defend Platonism against Aristotelians, Stoics, and others, he actually produced a reinvigorated version of Platonism that later came to be known as 'Neoplatonism'. In this volume, sixteen leading scholars introduce and explain the many facets of Plotinus' complex system. They place Plotinus in the history of ancient philosophy while showing that he was a founder of medieval philosophy.

    Reviews

    ‘The Cambridge Companion to Plotinus consists of a series of chapters on different themes written by various scholars, and brought together with great skill to form a coherent whole … It will inevitably go to the top of every reading list on the philosophy of Late Antiquity.’

    Source: Greece and Rome

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