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144. - Perfection

from P

Published online by Cambridge University Press:  09 January 2025

Karolina Hübner
Affiliation:
Cornell University, New York
Justin Steinberg
Affiliation:
Cornell University, New York
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Summary

Spinoza’s definition of perfection (perfectio) in the Ethics is straightforward: “By reality and perfection I understand the same thing” (E2def6). The perfection of things is simply their reality: “by perfection in general I shall, as I have said, understand reality, i.e., the essence of each thing insofar as it exists and produces an effect, having no regard to its duration” (E4pref, ii/209). This explains why Spinoza also identifies perfection with power: “the perfection of things is to be judged solely from their nature and power” (E1app, ii/83). Reality, power, and perfection all indicate the nature or essence of things, which Spinoza understands as their ability to exist and be the cause of effects.

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Publisher: Cambridge University Press
Print publication year: 2024

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References

Recommended Reading

Carriero, J. (2018). The highest good and perfection in Spinoza. In Della Rocca, M. (ed.), The Oxford Handbook of Spinoza (pp. 240–72). Oxford University Press.Google Scholar
Hübner, K. (2014). Being human and human perfection. In Kisner, M. J. and Youpa, A. (eds.), Essays on Spinoza’s Ethical Theory (pp. 124–42). Oxford University Press.Google Scholar
Jarrett, C. (2014). Spinozistic constructivism. In Kisner, M. J. and Youpa, A., (eds.), Essays on Spinoza’s Ethical Theory (pp. 5784). Oxford University Press.CrossRefGoogle Scholar
LeBuffe, M. (2010). From Bondage to Freedom: Spinoza on Human Excellence. Oxford University Press. Chapter 9.Google Scholar
Newlands, S. (2018). Reconceiving Spinoza. Oxford University Press.CrossRefGoogle Scholar
Nadler, S. (2019). Spinoza’s values: Joy, desire, and good in the Ethics. In Naaman-Zauderer, N. (ed.), Freedom, Action, and Motivation in Spinoza’s Ethics (pp. 174–97). Routledge.Google Scholar
Youpa, A. (2020). The Ethics of Joy: Spinoza on the Empowered Life. Oxford University Press.Google Scholar

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