The main debates about nationalism during the past two decades have concentrated on the effects of changing means of communication and processes of de- and reterritorialization. The entangled web of relations which traversed national boundaries did not produce “the utopia of a post-national history,” but the “stabilization and territorialization of the nation-state,” in Sebastian Conrad’s view.1 Whereas the dynamics of nationalism have generally been located within nation-states, as “imagined communities,” “invented traditions,” or reactions to modernization, Conrad’s own case studies show that “the shifts and changes in the discourse of nationalism … appear not only as effects of internal trajectories, as the familiar picture would suggest, but just as much of the larger process we retrospectively call globalization.”