The Company’s remarkable ability to control access to Asia, and to dominate the accumulation of information about Asia in Britain, had, by the 1830s, given Company science a prominent role in shaping the material culture of science in Britain. The Company’s influence was now exercised not only through restriction and protection but also through selectively opening access and sharing resources. The Company’s formal monopoly was gone, but Company science now operated within a different social configuration of access and exclusion: the narrow social networks of club-society cultures of science. This selective opening up also coincided, as Chapter 6 will make clear, with even more radical changes to the Company’s remaining monopoly rights and its sovereignty with respect to the Crown. In consequence, even within Britain, there was a growing debate and disagreement over the nature and scope of access to the Company’s library and museum, including accusations that the Company was maintaining an illegal knowledge monopoly.

This chapter places Thomas Hardy’s writings in the context of the heated arguments that arose between Charles Darwin and his most outspoken adversary, the philologist Max Müller, regarding the relationship between language and thought. While Müller insisted on a close, coeval relationship between the ability to frame ideas and the ability to express those ideas in words, Darwin throughout his writing demonstrates a lively fascination with the diverse and dynamic kinds of thinking that human beings and other animals appear able to perform ‘manifestly without the aid of language’ (Descent of Man, 1871). This chapter argues that Hardy’s writing is centrally concerned with the tragi-comic consequences of a world in which there is both language without thought and thought without language. It begins by exploring Hardy’s responses to these larger concerns in his novel Tess of the D’Urbervilles (1891-2) and concludes by examining his return to this theme in his poetry. The chapter discusses a wide range of Hardy’s poems, from canonical pieces such as ‘The Darkling Thrush’ (1900) to lesser-known works, including the series of short poems that Hardy is believed to have contributed to his second wife Florence Emily Dugdale’s volume for children, The Book of Baby Birds (1912).

In the latter half of the nineteenth century science came to be seen as providing the model for seeking truth. This led to a reorganization of all of the disciplines, including theology. We have also come to see the nineteenth century as a period in which a new set of assumptions about science and religion was introduced that continues to shape how we currently view their relationship. The appearance of Draper’s History of the Conflict between Science and Religion in 1874, in which the conflict thesis is fully developed for the first time, is no coincidence. One of the things that historians can do is open up current discussions by showing the paths not taken that were live options at one point, before new assumptions constrained and narrowed thinking. This chapter examines how scientific naturalists like T. H. Huxley attempted to constrain thinking about science and religion, how those constraints began to shape debates, and how major Christian theologians of the period responded to this development, whether through resistance or conformity.