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Democratic decision-making processes tend to take less account of future interests than of present ones, thereby jeopardizing not least the foundations of future democracy. Democratic short-termism causes considerable problems, especially when decisions made now have serious consequences for the future and can hardly be reversed. Thus, the current climate protection legislation, which is far too weak worldwide, threatens to impose unbearable and unjust burdens on people in the future and deprive them of any political leeway for shaping their own policies, thus also undermining the very basis of democracy. In general, it is one of the functions of constitutional law to help overcome such short-termism of decision-making processes. However, in the case of climate protection, this is difficult because the veto power of constitutional law and constitutional courts has comparatively little impact here—for reasons related to the factual characteristics of climate protection. Nevertheless, constitutional law and courts have their own potential in climate protection that needs to be further developed in order to overcome some of the democratic short-termism.
Chapter 9 examines the principle of the duty of care in the context of climate litigation. The authors explore how this principle has been invoked in a growing range of jurisdictions, in different ways, to hold governments and corporations accountable for their respective contributions to climate change. By analysing judicial decisions in prominent cases such as Urgenda and Milieudefensie in the Netherlands, Neubauer in Germany, and Notre Affaire à Tous in France, the authors explore the potential of the duty of care principle to compel more ambitious climate action in pending and future cases. The emerging best practice they identify suggests a growing willingness of courts to recognise a duty of care for governments and corporations towards citizens in relation to climate change.
Chapter 5 on Admissibility delves into the factors determining whether a climate case can be heard in court. It presents a clear understanding of the criteria for admissibility and their potential implications on the trajectory of climate litigation. The chapter also delves into the interplay between domestic and international legal rules and norms and their influence on the criteria for admissibility. The author’s analysis reveals that a restrictive interpretation of admissibility criteria can present formidable access to justice barriers, particularly for those most impacted by climate change. In light of these challenges, the author’s distillation of emerging best practice highlights instances where courts and quasi-judicial bodies have interpreted admissibility criteria to ensure access to justice. Specifically, the chapter highlights cases where these bodies have considered human rights and justice imperatives in their admissibility decisions. These decisions highlight the potential for an inclusive and equitable approach to climate litigation, one that aligns with the global nature of the climate crisis and the urgent need for climate justice.
Chapter 14 on Intergenerational Equity sheds light on how this principle, which posits a responsibility to ensure that future generations inherit a habitable planet, has been invoked in climate cases to date. The authors examine how this principle has been interpreted and applied across different jurisdictions, highlighting the notable contributions of jurisprudence from the Global South in shaping the development and understanding of the principle. Through an examination of leading cases from around the world, they illuminate how courts in these jurisdictions have infused their decisions with a consideration for future generations, thereby advancing a more inclusive and long-term perspective on climate justice. The authors distil instances of emerging best practice where the principle of intergenerational equity has been invoked to guide legal reasoning and judicial decisions in climate cases. They underscore the potential of this principle to shape future climate litigation, particularly as the impacts of climate change increasingly span across generations.
Chapter 11 delves into the Rights of Nature, an emerging legal paradigm that ascribes legal rights to natural entities. Drawing on concrete examples from countries such as Ecuador and Colombia, the author elucidates the transformative potential of this paradigm in the realm of climate litigation. One of the most compelling aspects of this approach is the shift it instigates in our legal and ethical relationship with the natural world. By conferring rights upon nature, it challenges the traditional conception of nature as mere property or resource, and it promotes a more holistic relationship with our environment. The author argues that this shift can play a critical role in achieving climate justice by ensuring that the rights and interests of nature itself are protected in the face of climate change. The analysis of emerging best practice reveals that, while still in its early stages, the Rights of Nature approach is starting to gain traction in climate litigation around the world.
Chapter 1 introduces The Cambridge Handbook on Climate Litigation. The editors provide an overview of the development of climate litigation and its landmark victories, including the Urgenda, Leghari, and KlimaSeniorinnen decisions. They illuminate how the Handbook will help judges, lawyers, scholars, and other actors navigate the labyrinth of legal intricacies that define the rapidly evolving climate change litigation landscape. To shed light on the methodology of the publication, the chapter details the empirical basis for the work, which involved an exhaustive cataloguing of climate litigation case law to date. This is followed by an explanation of the analytical framework that underpins each of the chapters – a framework focused on distilling ‘emerging best practice’. The latter portion of the chapter details each section of the Handbook and summarises the analyses of the contributing authors. Ultimately, the Handbook aims to inspire dialogue as well as robust and innovative legal reasoning in future climate cases.
The last several years have featured the development of legal longtermism – the set of theories associated with the view that law should be concerned with ensuring the long-term future goes well. Although recent literature has shown that the principles underlying legal longtermism are widely endorsed across the Anglosphere, it remains an open question whether these principles are endorsed across cultures. Here we surveyed laypeople (n=2,938) from ten countries – Australia, Canada, Chile, Japan, Mexico, South Africa, South Korea, Spain, United Kingdom and United States – regarding law’s role in protecting future generations. We find participants in our sample widely endorse (a) increasing legal protection for future humans beyond current levels; (b) extending personhood and standing to some subset of humans living in the near and far future; and (c) prioritizing the interests of future people over those of present people in some national and international lawmaking scenarios. Taken together, these results suggest the notion of granting rights and legal protection to future generations is endorsed cross-culturally, carrying wide-ranging implications for legal theory, doctrine, and policy.
Can the dead subject later generations to their will? Legal and political philosophers have long worried about this question. But some have recently argued that subjection between generations that do not overlap is impossible. Against these views, we offer an account of this kind of subjection and the conditions under which it may occur—the Mediated Subjection View. On this view, legal subjection between nonoverlapping generations occurs when past generations seek to guide the future’s behavior, and legal officials in the future deem the norms and legal frameworks inherited from the past as reason-giving and action-guiding, and have the effective power to enforce them. Under these circumstances, we argue, future legal officials act as intermediaries of the past, enabling past generations to subject later ones to their laws. We first inspect the normative significance of subjection and introduce and motivate the Mediated Subjection View. We next scrutinize four objections to the possibility of legal subjection between nonoverlapping generations and show how our view can answer them.
Catalyzed by the surge in climate litigation worldwide, this article examines the tension between the moral imperatives of intergenerational justice and the operational constraints of positivist legal frameworks. It hypothesizes that while positivist doctrine prima facie challenges judicial application of intergenerational justice principles, reconciliation is possible through contextually attuned adjudication and evolved conceptions of legal principles for the Anthropocene. The article explores three key litigation strategies: dynamic interpretation of existing rights, application of constitutional future generations clauses, and procedural mechanisms for representing future interests. Building on European climate judgments, it analyzes how these approaches strain positivist tenets and animate separation-of-powers objections. The article argues that addressing interpretive and foundational challenges posed by climate change requires both doctrinal innovation and theoretical reconstruction. It shows how contextual constitutionalism can help courts to acknowledge intergenerational duties while preserving legal determinacy, and explores how positivism might evolve to accommodate multigenerational climate governance. Situating leading cases within debates between positivism and non-positivist theories, the article offers a roadmap for developing a framework of legal validity suited to the era-defining challenge of climate change.
The world faces a perfect storm of existential risk, with a deadly new pandemic, an escalating climate crisis, and the constant threat posed by nuclear weapons. The essential facts and dangers for all of these are long- known, but they have been downplayed or neglected until presenting an immediate threat – by which time it may be too late. We need to have a clear understanding of these risks, but also need to understand the deeper reasons why they have not been properly addressed. To a large extent these lie in the dogmas of military and political elites and in an optimistic preference for short-term results. Civil society and the world community of nations should come together to work for real change, as has already been achieved with the 2020 Treaty for the Prohibition of Nuclear Weapons. They should seek to safeguard the welfare of future generations, giving priority to that interest. The alternative is the growing risk of multiple disasters that could prove terminal.
Edited by
Ottavio Quirico, University of New England, University for Foreigners of Perugia and Australian National University, Canberra,Walter Baber, California State University, Long Beach
This chapter maintains that the International Court of Justice (ICJ) may usefully intervene in the complex and multifaceted litigation that has developed before national and international tribunals, as well as human rights treaty bodies, concerning national climate policies adopted to implement international obligations. By considering the rationale and nature of climate litigation, the chapter seeks to point out what international law rules the ICJ should take into account (especially clarifying their existence and scope) in order to make a real contribution to national and international jurisprudence.
A new way of thinking about environmental problems has emerged since the 1980s. Environmental problems are increasingly seen as systematically entwined, with human action as their primary cause. We are in a new epoch in Earth’s history, the Anthropocene, and climate change is its most immediate and dramatic manifestation. The drivers of the Anthropocene can be seen through the lens of a simple equation: Environmental impact is the product of population, affluence, and technology. Nations and individuals vary greatly in their impacts, so questions of justice are unavoidable. Questions of justice extend across generations as well as among nations and individuals. Ultimately, we must ask what kind of world we want for ourselves and our children.
Storytelling is essential in climate litigation. The narratives that are told in and around legal cases shape public discourse and our collective imagination regarding the climate crisis. The stories that plaintiffs and their lawyers choose to highlight hold immense power to either reinforce or challenge dominant assumptions and worldviews. This article analyzes how storytelling has been utilized in climate lawsuits, with a particular focus on those that involve future generations. It highlights the need to craft narratives that foreground entanglement and relationality rather than notions of competing interests. We offer recommendations for strategically using storytelling and framing techniques to build public engagement, spur equitable climate action and transform legal systems.
The “migration” of Future Generations from a moral to a judicial context represents a captivating development in contemporary legal discourse. Recent years have seen a surge in courts across various nations addressing the intersection of future generations and climate litigation. This nexus, far from being coincidental or sporadic, epitomizes a deeper societal and legal dilemma that necessitates a nuanced articulation for effective resolution. The main objective of this Article is to provide preliminary insights for contextualizing this legal evolution. Initially, the Article delineates the journey towards social legitimacy of climate science. Subsequently, it examines the impact of this social legitimation on judicial rulings, particularly observing an emerging trend in climate litigation to expand the temporal scope of legal relevance. The Article culminates in an exploration of the possible interplay between the legal significance of future generations and the extension of the law’s temporal horizon. This conjectural postulation is substantiated through select historical precedents.
States have long been understood to have an obligation to protect the international legal rights and interests of others, consistent with the maxim sic utere tuo ut alienum non laedas (use what is yours in such a manner as not to injure that of another). As the world's population becomes more interdependent, this no harm obligation becomes more significant. Further, as knowledge increases about the consequences of human activity for the climate and the environment, the no harm obligation takes on greater relevance vis-à-vis the interests of the Earth's future populations. Future generations’ legal interests have been recognized in the context of sustainable development and through the principle of intergenerational equity. The no harm rule requires that these interests be properly considered and addressed appropriately, commensurate with what is at stake. At a minimum, this may require avoidance of ‘manifestly excessive adverse impacts’.
Much of today’s academic scholarship of international cultural heritage law circles around cultural heritage’s protection for the benefit of future generations. Despite this, the efforts to systematically examine the concept in more detail are scarcer. This paper seeks to fill this gap by taking a closer look at the ways in which the notion of future generations features in the body of international cultural heritage law. This contribution firstly illustrates how central the idea of protecting cultural heritage for the benefit of future generations is in international cultural heritage law. Despite this centrality, evidenced by an extensive analysis of international and regional hard and soft law, national law, case law, and policy options, its precisely contours the second argument of this paper, is that they remain elusive. Finally, skepticism is voiced over the concept’s potential ambivalent use with respect to the protection of cultural heritage.
In response to the short-term political cycles that govern law-making, there is growing international attention to the obligations owed to future generations. Within the diverse approaches there is often a single, temporally defined inequality; that is, between now and a depleted future. While inequality is imagined between generations, these generations are often constructed as homogenous. This elides not just contemporary inequalities, but that these injustices are caused by historically rooted inequalities that current planetary threats are likely to deepen. In response, we centre health inequalities which illustrate the complex temporalities and structural causes of inequalities. We argue for a focus on eco-social and embodied generations to better understand – and respond to – inequalities past, present and future. We apply this focus to the Capabilities Approach as an example of the work needed to better articulate what is owed to present and future generations to secure justice and inform future-oriented law-making.
This article maps the shared legal anatomy of climate and environmental lawsuits, in which plaintiffs claim protection for future generations before domestic or international courts. By closely analyzing the litigation strategies of plaintiffs and the inquiry of courts, the article argues that these proceedings revolve around structurally similar legal standards across domestic and international jurisdictions, which correspond to five normative requirements flowing from the rule of law: namely, respect for human rights, certain quality of law requirements, prohibition of arbitrary exercise of governmental powers, non-discrimination, and access to justice. The cross-jurisdictional analysis shows that courts appear to be increasingly willing to protect future generations against arbitrary treatment by present-day decision makers. The article appraises whether such an intergenerationally sensitive reinterpretation of the rule of law could help to change the short-termist paradigm of environmental and climate law.
As the human right to a healthy environment is codified around the globe, some systems still lag behind. One noticeable straggler is the Council of Europe, which is currently undergoing its fourth attempt to recognize the right. This article examines the proposals tabled within this system in light of overarching debates about climate justice and environmental rights, before focusing specifically on the spatial and temporal limits of the European Convention on Human Rights (ECHR) and the institutional features of its Court. First, the article describes what the author sees as the current liminal moment in the development of human rights law, a time of transition in which established legal concepts can be questioned or reaffirmed. Second, it sketches recent proposals for locating and conceptualizing the right to a healthy environment within the Council of Europe. Evaluating different options, it makes the case for including this right in the ECHR. Third, the article discusses the right's potential to reshape the spatial and temporal limitations on legal subjectivity and Convention protections. These proposals come at a crucial time when the system's ability to protect human rights from environment-related impacts is being tested by climate litigation. The article understands these developments as interrelated and discusses whether current proposals could deliver on demands for climate justice by extending protection to future generations and for extraterritorial environmental impacts.
In this chapter, I will examine how Africans envision their futures and promote intergenerational justice. In African worldviews, a community is comprised of three generations: the living dead, the living, and the yet-to-be-born. The three generations are interconnected. The current generation should owe a debt of gratitude to its forbears for leaving a usable environment behind and fulfilling its moral obligation towards future generations. In the African worldview, successive generations share the environment (the land). According to African intergenerational ethics, natural resources ought not to be exploited beyond their limit, and the land ought to be taken care of for the benefit of present and future human generations, as well as for the good of non-human species. The Oromo of Ethiopia and other cultural groups in Africa do not simply consider justice, integrity, and respect as human virtues applicable to human beings, but they extend them to non-human species and Mother Earth. Thus, I argue that intergenerational thinking can help humanity to address both local and global environmental problems.